The relation between world and language in the philosophy of Donald Davidson - the critique of conceptual relativism
Thesis (M. A.)--Memorial University of Newfoundland, 1997. Philosophy Bibliography: leaves 174-179 The arguments against the dualism of scheme and content are supplemented in this thesis with a comparison of Davidson and Hans-Georg Gadamer, a Continental philosopher. I compare claims made by both th...
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ftmemorialunivdc:oai:collections.mun.ca:theses3/16349 2023-05-15T17:23:27+02:00 The relation between world and language in the philosophy of Donald Davidson - the critique of conceptual relativism Cook, John R., 1971- Memorial University of Newfoundland. Dept. of Philosophy 1997 vii, 179 leaves Image/jpeg; Application/pdf http://collections.mun.ca/cdm/ref/collection/theses3/id/16349 Eng eng Electronic Theses and Dissertations (25.81 MB) -- http://collections.mun.ca/PDFs/theses/Cook_JohnR.pdf http://collections.mun.ca/cdm/ref/collection/theses3/id/16349 The author retains copyright ownership and moral rights in this thesis. Neither the thesis nor substantial extracts from it may be printed or otherwise reproduced without the author's permission. Paper copy kept in the Centre for Newfoundland Studies, Memorial University Libraries Davidson Donald 1917-2003 Dualism Relativity of knowledge Text Electronic thesis or dissertation 1997 ftmemorialunivdc 2015-08-06T19:17:43Z Thesis (M. A.)--Memorial University of Newfoundland, 1997. Philosophy Bibliography: leaves 174-179 The arguments against the dualism of scheme and content are supplemented in this thesis with a comparison of Davidson and Hans-Georg Gadamer, a Continental philosopher. I compare claims made by both thinkers regarding understanding, interpretation and truth. I show that not only are there many undeniable convergences between them, but also that Gadamer's analysis of hermeneutics can be used to complement and illuminate some of Davidson's concerns. The conclusion reached in this thesis is that the dualism of scheme and content is partly the result of attempts by some philosophers to define truth in terms of something more fundamental, v/z., reference. Drawing on some of Davidson's later work, supplemented with arguments by Arthur Fine's, "Natural Ontological Attitude," I show that truth is the most fundamental concept we have and escapes all attempts at general or absolute characterization. In consequence, I maintain: i) that the relation between world and language is unmediated; and ii) that Davidson's account of truth transcends the coherence/correspondence debate and the realism/anti-realism debate. Thesis Newfoundland studies University of Newfoundland Memorial University of Newfoundland: Digital Archives Initiative (DAI) Davidson ENVELOPE(-44.766,-44.766,-60.766,-60.766) |
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Memorial University of Newfoundland: Digital Archives Initiative (DAI) |
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language |
English |
topic |
Davidson Donald 1917-2003 Dualism Relativity of knowledge |
spellingShingle |
Davidson Donald 1917-2003 Dualism Relativity of knowledge Cook, John R., 1971- The relation between world and language in the philosophy of Donald Davidson - the critique of conceptual relativism |
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Davidson Donald 1917-2003 Dualism Relativity of knowledge |
description |
Thesis (M. A.)--Memorial University of Newfoundland, 1997. Philosophy Bibliography: leaves 174-179 The arguments against the dualism of scheme and content are supplemented in this thesis with a comparison of Davidson and Hans-Georg Gadamer, a Continental philosopher. I compare claims made by both thinkers regarding understanding, interpretation and truth. I show that not only are there many undeniable convergences between them, but also that Gadamer's analysis of hermeneutics can be used to complement and illuminate some of Davidson's concerns. The conclusion reached in this thesis is that the dualism of scheme and content is partly the result of attempts by some philosophers to define truth in terms of something more fundamental, v/z., reference. Drawing on some of Davidson's later work, supplemented with arguments by Arthur Fine's, "Natural Ontological Attitude," I show that truth is the most fundamental concept we have and escapes all attempts at general or absolute characterization. In consequence, I maintain: i) that the relation between world and language is unmediated; and ii) that Davidson's account of truth transcends the coherence/correspondence debate and the realism/anti-realism debate. |
author2 |
Memorial University of Newfoundland. Dept. of Philosophy |
format |
Thesis |
author |
Cook, John R., 1971- |
author_facet |
Cook, John R., 1971- |
author_sort |
Cook, John R., 1971- |
title |
The relation between world and language in the philosophy of Donald Davidson - the critique of conceptual relativism |
title_short |
The relation between world and language in the philosophy of Donald Davidson - the critique of conceptual relativism |
title_full |
The relation between world and language in the philosophy of Donald Davidson - the critique of conceptual relativism |
title_fullStr |
The relation between world and language in the philosophy of Donald Davidson - the critique of conceptual relativism |
title_full_unstemmed |
The relation between world and language in the philosophy of Donald Davidson - the critique of conceptual relativism |
title_sort |
relation between world and language in the philosophy of donald davidson - the critique of conceptual relativism |
publishDate |
1997 |
url |
http://collections.mun.ca/cdm/ref/collection/theses3/id/16349 |
long_lat |
ENVELOPE(-44.766,-44.766,-60.766,-60.766) |
geographic |
Davidson |
geographic_facet |
Davidson |
genre |
Newfoundland studies University of Newfoundland |
genre_facet |
Newfoundland studies University of Newfoundland |
op_source |
Paper copy kept in the Centre for Newfoundland Studies, Memorial University Libraries |
op_relation |
Electronic Theses and Dissertations (25.81 MB) -- http://collections.mun.ca/PDFs/theses/Cook_JohnR.pdf http://collections.mun.ca/cdm/ref/collection/theses3/id/16349 |
op_rights |
The author retains copyright ownership and moral rights in this thesis. Neither the thesis nor substantial extracts from it may be printed or otherwise reproduced without the author's permission. |
_version_ |
1766112446080090112 |