Plebeian collective action in Harbour Grace and Carbonear, Newfoundland, 1830-1840

• Main Author: Little, Linda, 1959-
• Other Authors: Memorial University of Newfoundland. Dept. of History
• Format: Thesis
• Language: English
• Published: 1984
• Subjects: Social conflict > Newfoundland and Labrador > History; Social classes > Newfoundland and Labrador > History; Carbonear (N.L.) > History; Harbour Grace (N.L.) > History; Canada; Newfoundland; Newfoundland studies; University of Newfoundland
• Online Access: http://collections.mun.ca/cdm/ref/collection/theses2/id/38191

Thesis (M.A.)--Memorial University of Newfoundland, 1984. History Bibliography: leaves [224]-234. Newfoundland history has largely been written from the perspectives of the upper and middle classes: thus the role of the working population has been minimized. The exploitative relationships which existed within the fishery have received some attention but the resistance to that exploitation has been ignored by historians, giving a false impression of passivity and compliance among the populace. Plebeian actions have been glossed over or ignored despite evidence pointing to frequent instances of collective resistance. -- This thesis is a case study of the towns of Harbour Grace and Carbonear over the years 1830 to 1840. The instances of collective plebeian action which occurred during this decade are chronicled and analysed, not as isolated incidents in the history of the towns, but as a series of events in a continuing tradition of resistance. The sources illustrate that Newfoundland's fishing population was not the passive, easily dominated mass which has often been portrayed, but rather, an active, dynamic force. The plebeians were able to influence their environment through their own actions, by their own means, and according to their own standards. -- This thesis is an examination of social divisions and social cohesion in Harbour Grace and Carbonear. Drawing on a long tradition of plebeian resistance in the home countries of England and Ireland, the ‘lower orders' acted together to preserve or establish the rights of their religions, ethnic, political, or local group. On occasion, these limited social alliances could be overcome and people acted together in their class interest.