chapel servant

chapel n This term introduced into Labrador by Moravian missionaries in late 18th or early 19th century. Chapel servants were appointed # by the missionary as opposed to the "elders" who were chosen by election. The chapel servants were concerned with the internal "politics" of t...

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Format: Manuscript
Language:English
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Online Access:http://collections.mun.ca/cdm/ref/collection/elrcdne/id/13933
id ftmemorialunivdc:oai:collections.mun.ca:elrcdne/13933
record_format openpolar
spelling ftmemorialunivdc:oai:collections.mun.ca:elrcdne/13933 2023-12-31T10:19:34+01:00 chapel servant xxxx/xx/xx image/jpeg 1 index card http://collections.mun.ca/cdm/ref/collection/elrcdne/id/13933 eng eng C Eskimo kivgaK, F(W. Pea cock, Dec 73 References: Dictionary of Newfoundland English, http://www.heritage.nf.ca/dictionary/index.php Dictionary of Newfoundland English Word Form Database 13920 C_13920_chapel n http://collections.mun.ca/cdm/ref/collection/elrcdne/id/13933 Department of Folklore Original held in the Department of Folklore. Memorial University of Newfoundland. Department of Folklore English language--Dialects--Newfoundland and Labrador Text Manuscript ftmemorialunivdc 2023-12-04T11:29:29Z chapel n This term introduced into Labrador by Moravian missionaries in late 18th or early 19th century. Chapel servants were appointed # by the missionary as opposed to the "elders" who were chosen by election. The chapel servants were concerned with the internal "politics" of the church while the elders were more concerned with the secular life of the community. However the chapel servants and the elected elders together formed the "AngajoKauKattiget" or Elder's Council and co-operation between the spiritual and secular powers in the community was accomplished through the offices of the "AngajoKauKattiget" The term does not appear to be Germanic in origin, but is used in English speaking Moravian congregations, as well as in a number [reverse] of the "Native" congregations. The term does not suggest subservience but rather an honour conferred. # While chapel servants were appointed by the missionary their appointment had to be approved by their peers, i.e. chapel servants already confirmed in office, and latterly by the whole "AngajoKauKattiget" Male chapel servants acted as lay readers, and were responsible for the physical structure of the church, Female chapel servants oversaw and arranged for the cleaning of the church, care of the church silver-ware, drapes, and clergy gowns etc. The practices described above continue today. In German Moravian Church called "helpers". Also see Acts c 6 DNE-cit DNE-cit Used I Used I Used I chapel servant Checked by Cathy Wismean on Mon 20 Apr 2015; Reverse side of card at C_13921 Manuscript Newfoundland Memorial University of Newfoundland: Digital Archives Initiative (DAI)
institution Open Polar
collection Memorial University of Newfoundland: Digital Archives Initiative (DAI)
op_collection_id ftmemorialunivdc
language English
topic English language--Dialects--Newfoundland and Labrador
spellingShingle English language--Dialects--Newfoundland and Labrador
chapel servant
topic_facet English language--Dialects--Newfoundland and Labrador
description chapel n This term introduced into Labrador by Moravian missionaries in late 18th or early 19th century. Chapel servants were appointed # by the missionary as opposed to the "elders" who were chosen by election. The chapel servants were concerned with the internal "politics" of the church while the elders were more concerned with the secular life of the community. However the chapel servants and the elected elders together formed the "AngajoKauKattiget" or Elder's Council and co-operation between the spiritual and secular powers in the community was accomplished through the offices of the "AngajoKauKattiget" The term does not appear to be Germanic in origin, but is used in English speaking Moravian congregations, as well as in a number [reverse] of the "Native" congregations. The term does not suggest subservience but rather an honour conferred. # While chapel servants were appointed by the missionary their appointment had to be approved by their peers, i.e. chapel servants already confirmed in office, and latterly by the whole "AngajoKauKattiget" Male chapel servants acted as lay readers, and were responsible for the physical structure of the church, Female chapel servants oversaw and arranged for the cleaning of the church, care of the church silver-ware, drapes, and clergy gowns etc. The practices described above continue today. In German Moravian Church called "helpers". Also see Acts c 6 DNE-cit DNE-cit Used I Used I Used I chapel servant Checked by Cathy Wismean on Mon 20 Apr 2015; Reverse side of card at C_13921
format Manuscript
title chapel servant
title_short chapel servant
title_full chapel servant
title_fullStr chapel servant
title_full_unstemmed chapel servant
title_sort chapel servant
publishDate
url http://collections.mun.ca/cdm/ref/collection/elrcdne/id/13933
genre Newfoundland
genre_facet Newfoundland
op_source Department of Folklore
Original held in the Department of Folklore.
Memorial University of Newfoundland. Department of Folklore
op_relation C
Eskimo kivgaK, F(W. Pea cock, Dec 73
References: Dictionary of Newfoundland English, http://www.heritage.nf.ca/dictionary/index.php
Dictionary of Newfoundland English Word Form Database
13920
C_13920_chapel n
http://collections.mun.ca/cdm/ref/collection/elrcdne/id/13933
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