| Summary: | chapel n This term introduced into Labrador by Moravian missionaries in late 18th or early 19th century. Chapel servants were appointed # by the missionary as opposed to the "elders" who were chosen by election. The chapel servants were concerned with the internal "politics" of the church while the elders were more concerned with the secular life of the community. However the chapel servants and the elected elders together formed the "AngajoKauKattiget" or Elder's Council and co-operation between the spiritual and secular powers in the community was accomplished through the offices of the "AngajoKauKattiget" The term does not appear to be Germanic in origin, but is used in English speaking Moravian congregations, as well as in a number [reverse] of the "Native" congregations. The term does not suggest subservience but rather an honour conferred. # While chapel servants were appointed by the missionary their appointment had to be approved by their peers, i.e. chapel servants already confirmed in office, and latterly by the whole "AngajoKauKattiget" Male chapel servants acted as lay readers, and were responsible for the physical structure of the church, Female chapel servants oversaw and arranged for the cleaning of the church, care of the church silver-ware, drapes, and clergy gowns etc. The practices described above continue today. In German Moravian Church called "helpers". Also see Acts c 6 DNE-cit F.W.P. Used I Used I Used I chapel servant Checked by Cathy Wismean on Mon 20 Apr 2015; Reverse side of C_13920
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