“We Take Hold of the White Man’s Worship with One Hand, but with the Other Hand We Hold Fast Our Fathers’ Worship”: The Beginning of Indigenous Methodist Christianity and Its Expression in the Christian Guardian, Upper Canada circa 1829
With more and more evidence coming to light of the cultural genocide inflicted by settler Christians upon Indigenous peoples through the residential school system, it is hard to see how Christian and Indigenous identities can hold together in the current Canadian context. Nevertheless, many in the I...
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ftmdpi:oai:mdpi.com:/2077-1444/14/2/139/ 2023-08-20T03:59:45+02:00 “We Take Hold of the White Man’s Worship with One Hand, but with the Other Hand We Hold Fast Our Fathers’ Worship”: The Beginning of Indigenous Methodist Christianity and Its Expression in the Christian Guardian, Upper Canada circa 1829 David Andrew Kim-Cragg 2023-01-20 application/pdf https://doi.org/10.3390/rel14020139 EN eng Multidisciplinary Digital Publishing Institute Religions and Humanities/Philosophies https://dx.doi.org/10.3390/rel14020139 https://creativecommons.org/licenses/by/4.0/ Religions; Volume 14; Issue 2; Pages: 139 Indigenous Christianity Upper Canada missionary Methodist Anishinaabe Haudenosaunee Anishinaabemowin Mississauga Egerton Ryerson Kahkewaquonaby Peter Jones Christian Guardian missions Text 2023 ftmdpi https://doi.org/10.3390/rel14020139 2023-08-01T08:24:16Z With more and more evidence coming to light of the cultural genocide inflicted by settler Christians upon Indigenous peoples through the residential school system, it is hard to see how Christian and Indigenous identities can hold together in the current Canadian context. Nevertheless, many in the Indigenous community within Canada continue to call themselves Christian, and Indigenous Christians continue to provide important leadership for the Canadian church. This phenomenon cannot be properly understood or appreciated without knowledge of the longstanding tradition of Indigenous Christianity and its origins. Beginning in 1829, Indigenous leadership within the Methodist Episcopal church in Upper Canada used the Christian Guardian to tell the story of their work among Indigenous communities. These Indigenous accounts of mission work provide a window into how early Indigenous converts to Methodism understood their faith and its meaning within the context of Canadian colonial Christianity, an understanding that differed in significant ways from that of their settler co-religionists. The early Indigenous narrative found in the settler Methodist publication emphasized Indigenous leadership, Indigenous language and the compatibility of Indigenous and Christian spiritual teachings. This study provides an important perspective which confirms and challenges contemporary views on Indigenous Christianity in Canada and helps to reimagine the past, present and future of Christianity in postcolonial contexts. Text anishina* MDPI Open Access Publishing Canada Religions 14 2 139 |
institution |
Open Polar |
collection |
MDPI Open Access Publishing |
op_collection_id |
ftmdpi |
language |
English |
topic |
Indigenous Christianity Upper Canada missionary Methodist Anishinaabe Haudenosaunee Anishinaabemowin Mississauga Egerton Ryerson Kahkewaquonaby Peter Jones Christian Guardian missions |
spellingShingle |
Indigenous Christianity Upper Canada missionary Methodist Anishinaabe Haudenosaunee Anishinaabemowin Mississauga Egerton Ryerson Kahkewaquonaby Peter Jones Christian Guardian missions David Andrew Kim-Cragg “We Take Hold of the White Man’s Worship with One Hand, but with the Other Hand We Hold Fast Our Fathers’ Worship”: The Beginning of Indigenous Methodist Christianity and Its Expression in the Christian Guardian, Upper Canada circa 1829 |
topic_facet |
Indigenous Christianity Upper Canada missionary Methodist Anishinaabe Haudenosaunee Anishinaabemowin Mississauga Egerton Ryerson Kahkewaquonaby Peter Jones Christian Guardian missions |
description |
With more and more evidence coming to light of the cultural genocide inflicted by settler Christians upon Indigenous peoples through the residential school system, it is hard to see how Christian and Indigenous identities can hold together in the current Canadian context. Nevertheless, many in the Indigenous community within Canada continue to call themselves Christian, and Indigenous Christians continue to provide important leadership for the Canadian church. This phenomenon cannot be properly understood or appreciated without knowledge of the longstanding tradition of Indigenous Christianity and its origins. Beginning in 1829, Indigenous leadership within the Methodist Episcopal church in Upper Canada used the Christian Guardian to tell the story of their work among Indigenous communities. These Indigenous accounts of mission work provide a window into how early Indigenous converts to Methodism understood their faith and its meaning within the context of Canadian colonial Christianity, an understanding that differed in significant ways from that of their settler co-religionists. The early Indigenous narrative found in the settler Methodist publication emphasized Indigenous leadership, Indigenous language and the compatibility of Indigenous and Christian spiritual teachings. This study provides an important perspective which confirms and challenges contemporary views on Indigenous Christianity in Canada and helps to reimagine the past, present and future of Christianity in postcolonial contexts. |
format |
Text |
author |
David Andrew Kim-Cragg |
author_facet |
David Andrew Kim-Cragg |
author_sort |
David Andrew Kim-Cragg |
title |
“We Take Hold of the White Man’s Worship with One Hand, but with the Other Hand We Hold Fast Our Fathers’ Worship”: The Beginning of Indigenous Methodist Christianity and Its Expression in the Christian Guardian, Upper Canada circa 1829 |
title_short |
“We Take Hold of the White Man’s Worship with One Hand, but with the Other Hand We Hold Fast Our Fathers’ Worship”: The Beginning of Indigenous Methodist Christianity and Its Expression in the Christian Guardian, Upper Canada circa 1829 |
title_full |
“We Take Hold of the White Man’s Worship with One Hand, but with the Other Hand We Hold Fast Our Fathers’ Worship”: The Beginning of Indigenous Methodist Christianity and Its Expression in the Christian Guardian, Upper Canada circa 1829 |
title_fullStr |
“We Take Hold of the White Man’s Worship with One Hand, but with the Other Hand We Hold Fast Our Fathers’ Worship”: The Beginning of Indigenous Methodist Christianity and Its Expression in the Christian Guardian, Upper Canada circa 1829 |
title_full_unstemmed |
“We Take Hold of the White Man’s Worship with One Hand, but with the Other Hand We Hold Fast Our Fathers’ Worship”: The Beginning of Indigenous Methodist Christianity and Its Expression in the Christian Guardian, Upper Canada circa 1829 |
title_sort |
“we take hold of the white man’s worship with one hand, but with the other hand we hold fast our fathers’ worship”: the beginning of indigenous methodist christianity and its expression in the christian guardian, upper canada circa 1829 |
publisher |
Multidisciplinary Digital Publishing Institute |
publishDate |
2023 |
url |
https://doi.org/10.3390/rel14020139 |
geographic |
Canada |
geographic_facet |
Canada |
genre |
anishina* |
genre_facet |
anishina* |
op_source |
Religions; Volume 14; Issue 2; Pages: 139 |
op_relation |
Religions and Humanities/Philosophies https://dx.doi.org/10.3390/rel14020139 |
op_rights |
https://creativecommons.org/licenses/by/4.0/ |
op_doi |
https://doi.org/10.3390/rel14020139 |
container_title |
Religions |
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14 |
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2 |
container_start_page |
139 |
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