When convivencia does not exist: First Nations and Human Rights

is this land still made for you and me? Does “shared life” mean that we just exist side-by-side being affected by others –or even noticing them? What happens when convivencia goes wrong, when U+I = just “me”, and there’s no room for “you” or “them”? What happens when convivencia fails, and human rig...

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Main Authors: Hussain, Moderator: Amir, Chamberlin, Fellow of the Royal Society of Canada, Professor of English and Comparative Literature, J. Edward "Ted"
Format: Text
Language:unknown
Published: Digital Commons at Loyola Marymount University and Loyola Law School 2008
Subjects:
Online Access:https://digitalcommons.lmu.edu/bellarmineforum/2008/schedule/10
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spelling ftloyolamarymuni:oai:digitalcommons.lmu.edu:bellarmineforum-1066 2023-06-11T04:11:43+02:00 When convivencia does not exist: First Nations and Human Rights Hussain, Moderator: Amir Chamberlin, Fellow of the Royal Society of Canada, Professor of English and Comparative Literature, J. Edward "Ted" 2008-10-29T17:00:00Z https://digitalcommons.lmu.edu/bellarmineforum/2008/schedule/10 unknown Digital Commons at Loyola Marymount University and Loyola Law School https://digitalcommons.lmu.edu/bellarmineforum/2008/schedule/10 Bellarmine Forum text 2008 ftloyolamarymuni 2023-05-08T06:34:00Z is this land still made for you and me? Does “shared life” mean that we just exist side-by-side being affected by others –or even noticing them? What happens when convivencia goes wrong, when U+I = just “me”, and there’s no room for “you” or “them”? What happens when convivencia fails, and human rights abuses occur? This session was a conversation with a Canadian scholar who has devoted his life to creating common ground. Text First Nations Loyola Marymount University and Loyola Law School: Digital Commons
institution Open Polar
collection Loyola Marymount University and Loyola Law School: Digital Commons
op_collection_id ftloyolamarymuni
language unknown
description is this land still made for you and me? Does “shared life” mean that we just exist side-by-side being affected by others –or even noticing them? What happens when convivencia goes wrong, when U+I = just “me”, and there’s no room for “you” or “them”? What happens when convivencia fails, and human rights abuses occur? This session was a conversation with a Canadian scholar who has devoted his life to creating common ground.
format Text
author Hussain, Moderator: Amir
Chamberlin, Fellow of the Royal Society of Canada, Professor of English and Comparative Literature, J. Edward "Ted"
spellingShingle Hussain, Moderator: Amir
Chamberlin, Fellow of the Royal Society of Canada, Professor of English and Comparative Literature, J. Edward "Ted"
When convivencia does not exist: First Nations and Human Rights
author_facet Hussain, Moderator: Amir
Chamberlin, Fellow of the Royal Society of Canada, Professor of English and Comparative Literature, J. Edward "Ted"
author_sort Hussain, Moderator: Amir
title When convivencia does not exist: First Nations and Human Rights
title_short When convivencia does not exist: First Nations and Human Rights
title_full When convivencia does not exist: First Nations and Human Rights
title_fullStr When convivencia does not exist: First Nations and Human Rights
title_full_unstemmed When convivencia does not exist: First Nations and Human Rights
title_sort when convivencia does not exist: first nations and human rights
publisher Digital Commons at Loyola Marymount University and Loyola Law School
publishDate 2008
url https://digitalcommons.lmu.edu/bellarmineforum/2008/schedule/10
genre First Nations
genre_facet First Nations
op_source Bellarmine Forum
op_relation https://digitalcommons.lmu.edu/bellarmineforum/2008/schedule/10
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