“This is what I heard at Naicatchewenin”: Disrupting embodied settler colonialism

In this article, I consider how Anishinaabeg stories are tools that disrupt embodied settler colonialism, which is experienced as historical trauma, grief, ill-health, and substance abuse. I explored the question, “how is settler colonialism manifested upon Anishinaabeg women’s bodies?” with eight A...

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Main Author: McGuire-Adams, Tricia
Format: Article in Journal/Newspaper
Language:English
Published: Te Rau Ora 2021
Subjects:
Online Access:http://manage.journalindigenouswellbeing.com/index.php/joiw/article/view/141
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spelling ftjoiw:oai:ojs.joiw.localhost:article/141 2023-05-15T13:28:45+02:00 “This is what I heard at Naicatchewenin”: Disrupting embodied settler colonialism McGuire-Adams, Tricia 2021-02-25 application/pdf http://manage.journalindigenouswellbeing.com/index.php/joiw/article/view/141 eng eng Te Rau Ora http://manage.journalindigenouswellbeing.com/index.php/joiw/article/view/141/157 http://manage.journalindigenouswellbeing.com/index.php/joiw/article/view/141 Copyright (c) 2021 Tricia McGuire-Adams Journal of Indigenous Wellbeing; Volume 6, Issue 1, February 2021; 65-77 2463-5049 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion 2021 ftjoiw 2021-08-03T12:28:56Z In this article, I consider how Anishinaabeg stories are tools that disrupt embodied settler colonialism, which is experienced as historical trauma, grief, ill-health, and substance abuse. I explored the question, “how is settler colonialism manifested upon Anishinaabeg women’s bodies?” with eight Anishinaabeg Elders from Naicatchewinin First Nation. The Elders’ stories reveal that as we heal from the effects of colonialism by making changes from within, connect to our ancestral stories of physical strength, and apply them in our everyday practices of healing, we simultaneously disrupt embodied settler colonialism. Article in Journal/Newspaper anishina* Journal of Indigenous Wellbeing
institution Open Polar
collection Journal of Indigenous Wellbeing
op_collection_id ftjoiw
language English
description In this article, I consider how Anishinaabeg stories are tools that disrupt embodied settler colonialism, which is experienced as historical trauma, grief, ill-health, and substance abuse. I explored the question, “how is settler colonialism manifested upon Anishinaabeg women’s bodies?” with eight Anishinaabeg Elders from Naicatchewinin First Nation. The Elders’ stories reveal that as we heal from the effects of colonialism by making changes from within, connect to our ancestral stories of physical strength, and apply them in our everyday practices of healing, we simultaneously disrupt embodied settler colonialism.
format Article in Journal/Newspaper
author McGuire-Adams, Tricia
spellingShingle McGuire-Adams, Tricia
“This is what I heard at Naicatchewenin”: Disrupting embodied settler colonialism
author_facet McGuire-Adams, Tricia
author_sort McGuire-Adams, Tricia
title “This is what I heard at Naicatchewenin”: Disrupting embodied settler colonialism
title_short “This is what I heard at Naicatchewenin”: Disrupting embodied settler colonialism
title_full “This is what I heard at Naicatchewenin”: Disrupting embodied settler colonialism
title_fullStr “This is what I heard at Naicatchewenin”: Disrupting embodied settler colonialism
title_full_unstemmed “This is what I heard at Naicatchewenin”: Disrupting embodied settler colonialism
title_sort “this is what i heard at naicatchewenin”: disrupting embodied settler colonialism
publisher Te Rau Ora
publishDate 2021
url http://manage.journalindigenouswellbeing.com/index.php/joiw/article/view/141
genre anishina*
genre_facet anishina*
op_source Journal of Indigenous Wellbeing; Volume 6, Issue 1, February 2021; 65-77
2463-5049
op_relation http://manage.journalindigenouswellbeing.com/index.php/joiw/article/view/141/157
http://manage.journalindigenouswellbeing.com/index.php/joiw/article/view/141
op_rights Copyright (c) 2021 Tricia McGuire-Adams
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