The matter of the unfetish: Hoarding and the spirit of possessions

In this article, I employ West African ideas of spirited materiality to rethink the semiosis of possession in North Atlantic societies. I investigate this ethnographically through the lens of storage—those things kept out of sight and unused in US attics, basements, closets, and storage units. Thing...

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Bibliographic Details
Published in:HAU: Journal of Ethnographic Theory
Main Author: Newell, Sasha
Other Authors: College of the Holy Cross, North Carolina State University, Mellon Postdoctoral Fellowship, University of Illinois
Format: Article in Journal/Newspaper
Language:English
Published: HAU Society for Ethnographic Theory 2014
Subjects:
Online Access:http://www.haujournal.org/index.php/hau/article/view/hau4.3.013
https://doi.org/10.14318/hau4.3.013
Description
Summary:In this article, I employ West African ideas of spirited materiality to rethink the semiosis of possession in North Atlantic societies. I investigate this ethnographically through the lens of storage—those things kept out of sight and unused in US attics, basements, closets, and storage units. Things contained in storage form a residual category of animated detritus that US society often pathologizes as "hoarding" when it makes public appearances in the visible space of the home or the television set. Arguing that the concept of fetishism is hopelessly tied to the "naturalist" divide of Western rationality and the dichotomy between persons and things, I argue that objects typically labeled as fetishes are not fetishized, but rather reflect a cosmology of material entities as containers for spirit. By constructing an ethnographic model of the unfetish in West Africa, I explore the sociality of possessions as belongings that truly belong.