The use of myths and taboos in wildlife conservation: The case of Bayelsa-East Senatorial District of Nigeria

• Main Authors: Ihinmikaiye, S. O., Ochekwu, E. B., Ojo, V. I.
• Format: Article in Journal/Newspaper
• Language: English
• Published: University of Ibadan 2022
• Subjects: Taboos and myths; animal taboo species; wildlife conservation; Bayelsa State; Strix nebulosa
• Online Access: https://www.ajol.info/index.php/tzool/article/view/237126

The use of myths and taboos in species conservation represent a sustainable in situ means to wildlife protection. This study examined the role of taboos (traditional laws) in wildlife conservation within Bayelsa-East Senatorial District. Data were collected using a combination of semi-structured open-ended questionnaire guide and field observations, as well as species-evidence left behind. Informants for the study were selected from fifteen communities across the Local Government Areas (LGAs) that constitute the district. Local abundance status of the species implicated in the myths and taboos was determined within the various ecological settings, and likert scale was used to evaluate the informants’ perceptions on the taboos in relation to their effectiveness at protecting the identified species. The punishments for non-compliance with the taboos, as well as hypothetical inferences for the species conservation were documented. Ten (10) animal species in nine families were implicated in Bayelsa-East myths and taboos. The taboo animals were in 5 classes within Kingdom Animalia; members of the Class Reptilia (Crocodylus niloticus, Python regius, Python sebae and Varanus niloticus) were the most implicated; followed by Aves (Haliaetus vocifer, Macropygia doreya, Strix nebulosa). Abundance scale revealed that periwinkle (Gastropoda) was very abundant in Nembe and Brass. The informants’ perception on the effectiveness of the taboos (e.g. forbidding of hunting or killing Ekekoru, Python regius) in relation to the species protection revealed that the taboos were strongly effective in protecting the species in Nembe. The taboos in the study area were species specific, hence animals forbidden in Nembe and Brass LGA were not exclusively forbidden in Ogbia communities, and vice versa. The informants confirmed their beliefs and awe in the taboos and forbade abusive use, thus substantiating the taboos’ potential as sustainable tool for wildlife conservation.