Environmental stewardship: confluence of law and religion?

Why should we bear responsibility for the degradation of the environment? A wide range of responses is on offer to this question. Common to them all is that they are all rooted in one or the other ontological and epistemic point of departure or set of premises. This raises the question of the relati...

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Main Author: Venter, Francois
Format: Article in Journal/Newspaper
Language:English
Published: Faculty of Law, North-West University 2022
Subjects:
Online Access:https://www.ajol.info/index.php/pelj/article/view/236862
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spelling ftjafricanj:oai:ajol.info:article/236862 2023-05-15T13:28:41+02:00 Environmental stewardship: confluence of law and religion? Venter, Francois 2022-08-02 application/pdf https://www.ajol.info/index.php/pelj/article/view/236862 eng eng Faculty of Law, North-West University https://www.ajol.info/index.php/pelj/article/view/236862/223825 https://www.ajol.info/index.php/pelj/article/view/236862 Potchefstroom Electronic Law Journal/Potchefstroomse Elektroniese Regsblad; Vol. 25 No. 1 (2022) 1727-3781 Environmental law climate change ecology anthropomorphism ecocentrism earth jurisprudence moral conviction info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article 2022 ftjafricanj 2022-11-27T01:26:24Z Why should we bear responsibility for the degradation of the environment? A wide range of responses is on offer to this question. Common to them all is that they are all rooted in one or the other ontological and epistemic point of departure or set of premises. This raises the question of the relationship between law and religion and linkages of religion with environmental concerns. What emerges, perhaps against the volition of the scientific world, is that the foundational links between environmental law and religion are significant – even where environmentalists shirk from or even denounce religion. Justification of this view is found in a concise survey of the essence of law and religion. The analysis leads to the notion of stewardship, a concept steeped in, but not exclusive to religion in its diverse manifestations. Examples of ecocentric religious attitudes – ranging from the traditions of the North American Anishinabek, aboriginal Australians and indigenous African culture to Buddhism and Hinduism, Judaism and Christianity in its principal manifestations – provide a broad picture of adherence to beliefs in human responsibility to take care of the environment. This widespread conviction of stewardship endures despite awareness of the human inability to create or sovereignly to determine the course of nature (here termed "the hypothesis of incompetence"). Article in Journal/Newspaper anishina* AJOL - African Journals Online
institution Open Polar
collection AJOL - African Journals Online
op_collection_id ftjafricanj
language English
topic Environmental law
climate change
ecology
anthropomorphism
ecocentrism
earth jurisprudence
moral conviction
spellingShingle Environmental law
climate change
ecology
anthropomorphism
ecocentrism
earth jurisprudence
moral conviction
Venter, Francois
Environmental stewardship: confluence of law and religion?
topic_facet Environmental law
climate change
ecology
anthropomorphism
ecocentrism
earth jurisprudence
moral conviction
description Why should we bear responsibility for the degradation of the environment? A wide range of responses is on offer to this question. Common to them all is that they are all rooted in one or the other ontological and epistemic point of departure or set of premises. This raises the question of the relationship between law and religion and linkages of religion with environmental concerns. What emerges, perhaps against the volition of the scientific world, is that the foundational links between environmental law and religion are significant – even where environmentalists shirk from or even denounce religion. Justification of this view is found in a concise survey of the essence of law and religion. The analysis leads to the notion of stewardship, a concept steeped in, but not exclusive to religion in its diverse manifestations. Examples of ecocentric religious attitudes – ranging from the traditions of the North American Anishinabek, aboriginal Australians and indigenous African culture to Buddhism and Hinduism, Judaism and Christianity in its principal manifestations – provide a broad picture of adherence to beliefs in human responsibility to take care of the environment. This widespread conviction of stewardship endures despite awareness of the human inability to create or sovereignly to determine the course of nature (here termed "the hypothesis of incompetence").
format Article in Journal/Newspaper
author Venter, Francois
author_facet Venter, Francois
author_sort Venter, Francois
title Environmental stewardship: confluence of law and religion?
title_short Environmental stewardship: confluence of law and religion?
title_full Environmental stewardship: confluence of law and religion?
title_fullStr Environmental stewardship: confluence of law and religion?
title_full_unstemmed Environmental stewardship: confluence of law and religion?
title_sort environmental stewardship: confluence of law and religion?
publisher Faculty of Law, North-West University
publishDate 2022
url https://www.ajol.info/index.php/pelj/article/view/236862
genre anishina*
genre_facet anishina*
op_source Potchefstroom Electronic Law Journal/Potchefstroomse Elektroniese Regsblad; Vol. 25 No. 1 (2022)
1727-3781
op_relation https://www.ajol.info/index.php/pelj/article/view/236862/223825
https://www.ajol.info/index.php/pelj/article/view/236862
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