It takes two to seesaw: How students of foreign origin experience Icelandic primary school

In a multicultural society, families are as varied as they are many. This diversity cannot be traced to different cultural or religious backgrounds alone; family structures also vary. Börkur Hansen and Hanna Ragnarsdóttir (2010) point out that not only immigrants bring diversity to communities, as n...

Full description

Bibliographic Details
Published in:Tímarit um uppeldi og menntun
Main Authors: Gunnþórsdóttir, Hermína, Aradóttir, Lilja Rós
Format: Article in Journal/Newspaper
Language:Icelandic
Published: Menntavísindasvið Háskóla Íslands 2021
Subjects:
Online Access:https://ojs.hi.is/tuuom/article/view/3392
https://doi.org/10.24270/tuuom.2021.30.3
id fticelandunivojs:oai:ojs.hi.is:article/3392
record_format openpolar
spelling fticelandunivojs:oai:ojs.hi.is:article/3392 2023-05-15T16:52:54+02:00 It takes two to seesaw: How students of foreign origin experience Icelandic primary school Þegar enginn er á móti er erfitt að vega salt: Reynsla nemenda af erlendum uppruna af íslenskum grunnskóla Gunnþórsdóttir, Hermína Aradóttir, Lilja Rós 2021-07-02 application/pdf https://ojs.hi.is/tuuom/article/view/3392 https://doi.org/10.24270/tuuom.2021.30.3 isl ice Menntavísindasvið Háskóla Íslands https://ojs.hi.is/tuuom/article/view/3392/2055 https://ojs.hi.is/tuuom/article/view/3392 doi:10.24270/tuuom.2021.30.3 ##submission.copyrightStatement## http://creativecommons.org/licenses/by/4.0 CC-BY Icelandic Journal of Education; Árg. 30, Nr 1 (2021): Tímarit um uppeldi og menntun; 51-70 Tímarit um uppeldi og menntun; Árg. 30, Nr 1 (2021): Tímarit um uppeldi og menntun; 51-70 2298-8408 2298-8394 nemendur af erlendum uppruna fjölmenning félagsleg og námsleg hlutdeild fjöltyngi móðurmál info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion 2021 fticelandunivojs https://doi.org/10.24270/tuuom.2021.30.3 2022-09-21T13:39:33Z In a multicultural society, families are as varied as they are many. This diversity cannot be traced to different cultural or religious backgrounds alone; family structures also vary. Börkur Hansen and Hanna Ragnarsdóttir (2010) point out that not only immigrants bring diversity to communities, as no two individuals are the same and diversity lies in the very nature of human societies. Since the beginning of the 21st century, Icelandic society has changed rapidly, as the ratio of the country’s inhabitants who are defined as immigrants has grown from 2.6% in the year 2000 to 15% in 2020 (Hagstofa Íslands [Iceland Statistics], n.d.).The growing number of children of foreign origin in Icelandic schools has given wings to the ideology of a multicultural school and pedagogy. Those ideas have gained ground in step with theories relating to inclusive education and the importance of ensuring the equality of minority groups and marginalised individuals (Nieto, 2010). An education policy promoting the ideology of the inclusive school has its foundation in general human rights, focusing on the situation of marginalised groups within the schools. It is a fundamental concern that the schools be neither adapted to the needs of certain social classes, nor characterised by their dominant perceptions (Skóla- og frístundasvið Reykjavíkurborgar [Reykjavík Municipality School and Recreation Department], 2012).The Icelandic national curriculum guide for compulsory schools (Mennta- og menningarmálaráðuneytið [Ministry of Education, Science and Culture], 2013) expresses a similar understanding of the concept of the inclusive school:Inclusive school means a compulsory school in the pupils’ municipality or local community where the educational and social requirements of each pupil are met with emphasis on respect for human values and social justice (p. 41)Icelandic research has shown that students of foreign origin are often socially isolated, they feel worse than their peers, have fewer friends, are more likely to be bullied and are ... Article in Journal/Newspaper Iceland Reykjavík Reykjavík University of Iceland: Peer Reviewed Journals Reykjavík Tímarit um uppeldi og menntun 30 1 51 70
institution Open Polar
collection University of Iceland: Peer Reviewed Journals
op_collection_id fticelandunivojs
language Icelandic
topic nemendur af erlendum uppruna
fjölmenning
félagsleg og námsleg hlutdeild
fjöltyngi
móðurmál
spellingShingle nemendur af erlendum uppruna
fjölmenning
félagsleg og námsleg hlutdeild
fjöltyngi
móðurmál
Gunnþórsdóttir, Hermína
Aradóttir, Lilja Rós
It takes two to seesaw: How students of foreign origin experience Icelandic primary school
topic_facet nemendur af erlendum uppruna
fjölmenning
félagsleg og námsleg hlutdeild
fjöltyngi
móðurmál
description In a multicultural society, families are as varied as they are many. This diversity cannot be traced to different cultural or religious backgrounds alone; family structures also vary. Börkur Hansen and Hanna Ragnarsdóttir (2010) point out that not only immigrants bring diversity to communities, as no two individuals are the same and diversity lies in the very nature of human societies. Since the beginning of the 21st century, Icelandic society has changed rapidly, as the ratio of the country’s inhabitants who are defined as immigrants has grown from 2.6% in the year 2000 to 15% in 2020 (Hagstofa Íslands [Iceland Statistics], n.d.).The growing number of children of foreign origin in Icelandic schools has given wings to the ideology of a multicultural school and pedagogy. Those ideas have gained ground in step with theories relating to inclusive education and the importance of ensuring the equality of minority groups and marginalised individuals (Nieto, 2010). An education policy promoting the ideology of the inclusive school has its foundation in general human rights, focusing on the situation of marginalised groups within the schools. It is a fundamental concern that the schools be neither adapted to the needs of certain social classes, nor characterised by their dominant perceptions (Skóla- og frístundasvið Reykjavíkurborgar [Reykjavík Municipality School and Recreation Department], 2012).The Icelandic national curriculum guide for compulsory schools (Mennta- og menningarmálaráðuneytið [Ministry of Education, Science and Culture], 2013) expresses a similar understanding of the concept of the inclusive school:Inclusive school means a compulsory school in the pupils’ municipality or local community where the educational and social requirements of each pupil are met with emphasis on respect for human values and social justice (p. 41)Icelandic research has shown that students of foreign origin are often socially isolated, they feel worse than their peers, have fewer friends, are more likely to be bullied and are ...
format Article in Journal/Newspaper
author Gunnþórsdóttir, Hermína
Aradóttir, Lilja Rós
author_facet Gunnþórsdóttir, Hermína
Aradóttir, Lilja Rós
author_sort Gunnþórsdóttir, Hermína
title It takes two to seesaw: How students of foreign origin experience Icelandic primary school
title_short It takes two to seesaw: How students of foreign origin experience Icelandic primary school
title_full It takes two to seesaw: How students of foreign origin experience Icelandic primary school
title_fullStr It takes two to seesaw: How students of foreign origin experience Icelandic primary school
title_full_unstemmed It takes two to seesaw: How students of foreign origin experience Icelandic primary school
title_sort it takes two to seesaw: how students of foreign origin experience icelandic primary school
publisher Menntavísindasvið Háskóla Íslands
publishDate 2021
url https://ojs.hi.is/tuuom/article/view/3392
https://doi.org/10.24270/tuuom.2021.30.3
geographic Reykjavík
geographic_facet Reykjavík
genre Iceland
Reykjavík
Reykjavík
genre_facet Iceland
Reykjavík
Reykjavík
op_source Icelandic Journal of Education; Árg. 30, Nr 1 (2021): Tímarit um uppeldi og menntun; 51-70
Tímarit um uppeldi og menntun; Árg. 30, Nr 1 (2021): Tímarit um uppeldi og menntun; 51-70
2298-8408
2298-8394
op_relation https://ojs.hi.is/tuuom/article/view/3392/2055
https://ojs.hi.is/tuuom/article/view/3392
doi:10.24270/tuuom.2021.30.3
op_rights ##submission.copyrightStatement##
http://creativecommons.org/licenses/by/4.0
op_rightsnorm CC-BY
op_doi https://doi.org/10.24270/tuuom.2021.30.3
container_title Tímarit um uppeldi og menntun
container_volume 30
container_issue 1
container_start_page 51
op_container_end_page 70
_version_ 1766043385764773888