Bad Heritage: The American Viking Fantasy, from the Nineteenth Century to Now

Here's a key paragraph: "This chapter will be an exploration of the heritage function of Vikings in America. It will look at their presumptive whiteness, from the early nineteenth century, through the real mania for all things Viking in the mid to late nineteenth century, and on to present...

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Main Author: Karl Steel
Language:English
Published: 2014
Subjects:
Online Access:https://doi.org/10.17613/M6X61Z
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spelling fthcommons:oai:hcommons.org/mla:821 2024-09-15T18:20:01+00:00 Bad Heritage: The American Viking Fantasy, from the Nineteenth Century to Now Karl Steel 2014 https://doi.org/10.17613/M6X61Z English eng http://dx.doi.org/10.17613/M6X61Z 885086:Culture--Study and teaching:topical 1000151:Literature Medieval:topical 2014 fthcommons https://doi.org/10.17613/M6X61Z 2024-09-03T00:41:39Z Here's a key paragraph: "This chapter will be an exploration of the heritage function of Vikings in America. It will look at their presumptive whiteness, from the early nineteenth century, through the real mania for all things Viking in the mid to late nineteenth century, and on to present day fascinations with the Norse in popular music, neo-Norse religion, and white supremacy. As I will demonstrate, a fantasized whiteness is at the core of much of the American Viking fantasy: Historic Newfoundland is no anomaly. Witness, for example, a recent Newfoundland and Labrador Tourist board television commercial, featuring a set of light-skinned children frolicking amid the reconstructions of turf houses, whose voiceover concludes with “their journey ended [here]…the place your journey will begin” (L’anse Aux Meadows). The Vikings provide a break, starting (Canadian) history, but also ending it, by establishing a bond that collapses the distinction between past to present. My central concern will be with how this fantasized historical bond of whiteness works as heritage both of freedom and as an obligation, a burden, or a duty, as, in short, anything but a freedom. My ultimate goal will be to complicate claims of authenticity and straightforward cultural transmission to make them useless for white supremacist heritage claims, while preserving the possibility for a culturally heterogeneous Viking heritage that might operate outside the strictures of purity. " Other/Unknown Material Newfoundland Humanities Commons CORE Deposits
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collection Humanities Commons CORE Deposits
op_collection_id fthcommons
language English
topic 885086:Culture--Study and teaching:topical
1000151:Literature
Medieval:topical
spellingShingle 885086:Culture--Study and teaching:topical
1000151:Literature
Medieval:topical
Karl Steel
Bad Heritage: The American Viking Fantasy, from the Nineteenth Century to Now
topic_facet 885086:Culture--Study and teaching:topical
1000151:Literature
Medieval:topical
description Here's a key paragraph: "This chapter will be an exploration of the heritage function of Vikings in America. It will look at their presumptive whiteness, from the early nineteenth century, through the real mania for all things Viking in the mid to late nineteenth century, and on to present day fascinations with the Norse in popular music, neo-Norse religion, and white supremacy. As I will demonstrate, a fantasized whiteness is at the core of much of the American Viking fantasy: Historic Newfoundland is no anomaly. Witness, for example, a recent Newfoundland and Labrador Tourist board television commercial, featuring a set of light-skinned children frolicking amid the reconstructions of turf houses, whose voiceover concludes with “their journey ended [here]…the place your journey will begin” (L’anse Aux Meadows). The Vikings provide a break, starting (Canadian) history, but also ending it, by establishing a bond that collapses the distinction between past to present. My central concern will be with how this fantasized historical bond of whiteness works as heritage both of freedom and as an obligation, a burden, or a duty, as, in short, anything but a freedom. My ultimate goal will be to complicate claims of authenticity and straightforward cultural transmission to make them useless for white supremacist heritage claims, while preserving the possibility for a culturally heterogeneous Viking heritage that might operate outside the strictures of purity. "
author Karl Steel
author_facet Karl Steel
author_sort Karl Steel
title Bad Heritage: The American Viking Fantasy, from the Nineteenth Century to Now
title_short Bad Heritage: The American Viking Fantasy, from the Nineteenth Century to Now
title_full Bad Heritage: The American Viking Fantasy, from the Nineteenth Century to Now
title_fullStr Bad Heritage: The American Viking Fantasy, from the Nineteenth Century to Now
title_full_unstemmed Bad Heritage: The American Viking Fantasy, from the Nineteenth Century to Now
title_sort bad heritage: the american viking fantasy, from the nineteenth century to now
publishDate 2014
url https://doi.org/10.17613/M6X61Z
genre Newfoundland
genre_facet Newfoundland
op_relation http://dx.doi.org/10.17613/M6X61Z
op_doi https://doi.org/10.17613/M6X61Z
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