Standing rock and the Indigenous commons

• Main Author: Dorothy Kidd
• Language: English
• Published: Informa UK Limited 2020
• Subjects: 869839:Commons:topical; 970213:Indigenous peoples:topical; 958235:History:topical; 1122657:Social movements:topical; First Nations
• Online Access: https://doi.org/10.17613/0asx-nr11

A new cycle of communications commons has become part of the contemporary repertoire of Indigenous first nations in North America. The mobilization of the Standing Rock Sioux is perhaps the best-known example of a continent-wide cycle of resistance in which Indigenous communities have employed a combination of collectively governed land-based encampments and sophisticated trans-media assemblages to challenge the further enclosure of their territories by the state and fossil fuel industries and instead represent their political and media sovereignty, and prefigure a more reciprocal relationship with other humans and with nature. Although their practices of commoning resemble other radical commons projects, the contemporary Indigenous commons begs for a reassessment of the critical framework of the commons. In this article, I discuss the critical commons literature and compare it with the practices of commoning in the anti-extractivist encampments of Standing Rock.