Returning to Yarluwar-Ruwe: Repatriation as a sovereign act of healing

• Main Authors: Hemming, S, Rigney, D, Sumner, M, Trevorrow, L, Rankine, L, Wilson, C
• Format: Book Part
• Language: English
• Published: Taylor & Francis 2020
• Subjects: Social and cultural anthropology; Sociology; First Nations
• Online Access: http://hdl.handle.net/10072/416614; https://doi.org/10.4324/9780203730966-51

For Ngarrindjeri, the repatriation (return to Country) of Old People (‘human remains’) from national and international institutions is fundamentally interconnected with nation (re)building, just settlement, and ultimately the pursuit of wellbeing. It is Ngarrindjeri responsibility to bring the Old People home to Yarluwar-Ruwe (Sea Country) - a responsibility that unsettles contemporary narratives of Australian nationhood and directly connects Ngarrindjeri pasts, presents, and futures. While Yarluwar-Ruwe remains defined and controlled by the settler-State, not understood as a Ngarrindjeri living body, the spirits and the ‘remains’ of the Old People will not be at peace. In this chapter, we consider the Ngarrindjeri approach to bringing Old People back to Yarluwar-Ruwe as a process of research, negotiation, translation, healing, self-determination, and ‘restoring dignity’. Our discussion follows the Ngarrindjeri Yannarumi (Speaking as Country) methodology for guiding actions in matters that impact the wellbeing of Ngarrindjeri Yarluwar-Ruwe. This Ngarrindjeri way of being is non-humanist, understands the ethics of interconnectedness and reciprocity, and has guided Ngarrindjeri leaders through the intensities of colonisation. Through elected leaders, Ngarrindjeri have ‘identified, organised and acted’ as a First Nation, asserting responsibility for all aspects of the repatriation process. In this chapter, we hope our research findings will further dialogue between First Nations about the relationship between repatriation, sovereignty, healing, and wellbeing. No Full Text