datasheet1_Understanding People’s Relationship With Wildlife in Trans-Himalayan Folklore.pdf

• Main Authors: Saloni Bhatia, Kulbhushansingh Suryawanshi, Stephen Mark Redpath, Stanzin Namgail, Charudutt Mishra
• Format: Dataset
• Language: unknown
• Published: 2021
• Subjects: Environmental Science; Climate Science; Environmental Impact Assessment; Environmental Management; Soil Biology; Water Treatment Processes; Environmental Engineering Design; Environmental Engineering Modelling; Environmental Technologies; attitudes; culture; human-wildlife; narrative; stories; storytelling; Canis lupus
• Online Access: https://doi.org/10.3389/fenvs.2021.595169.s001; https://figshare.com/articles/dataset/datasheet1_Understanding_People_s_Relationship_With_Wildlife_in_Trans-Himalayan_Folklore_pdf/14112188

People’s views and values for wild animals are often a result of their experiences and traditional knowledge. Local folklore represents a resource that can enable an understanding of the nature of human-wildlife interactions, especially the underlying cultural values. Using archival searches and semi-structured interviews, we collected narratives about the ibex (Capra sibirica) (n = 69), and its predators, the wolf (Canis lupus) (n = 52) and the snow leopard (Panthera uncia) (n = 43), in Ladakh, India. We compared these stories to those of a mythical carnivore called seng ge or snow lion (n = 19), frequently referenced in local Tibetan Buddhist folklore and believed to share many of the traits commonly associated with snow leopards (except for livestock depredation). We then categorized the values along social-cultural, ecological and psychological dimensions. We found that the ibex was predominantly associated with utilitarianism and positive symbolism. Both snow leopard and wolf narratives referenced negative affective and negative symbolic values, though more frequently in the case of wolves. Snow leopard narratives largely focused on utilitarian and ecologistic values. In contrast, snow lion narratives were mostly associated with positive symbolism. Our results suggest that especially for snow leopards and wolves, any potentially positive symbolic associations appeared to be overwhelmed by negative sentiments because of their tendency to prey on livestock, unlike in the case of the snow lion. Since these values reflect people’s real and multifarious interactions with wildlife, we recommend paying greater attention to understanding the overlaps between natural and cultural heritage conservation to facilitate human-wildlife coexistence.