Anishinaabeg Elders’ Land-based Knowledge: Enacting Bagijigan for Health and Well-being

Indigenous Elders carry knowledge systems that are embedded within their respective land-based systems of knowledge. When Indigenous Elders pass away, their knowledge systems, if not preserved and documented, also pass away, which has lasting impacts on the continuance of Indigenous knowledge and pr...

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Published in:The International Indigenous Policy Journal
Main Authors: McGuire-Adams, Tricia, Naicatchewenin First Nation
Format: Text
Language:English
Published: Scholarship@Western (Western University) 2023
Subjects:
Online Access:http://id.erudit.org/iderudit/1106672ar
https://doi.org/10.18584/iipj.2023.14.2.14802
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spelling fterudit:oai:erudit.org:1106672ar 2023-11-05T03:32:24+01:00 Anishinaabeg Elders’ Land-based Knowledge: Enacting Bagijigan for Health and Well-being McGuire-Adams, Tricia Naicatchewenin First Nation 2023 http://id.erudit.org/iderudit/1106672ar https://doi.org/10.18584/iipj.2023.14.2.14802 en eng Scholarship@Western (Western University) Érudit The International Indigenous Policy Journal vol. 14 no. 2 (2023) http://id.erudit.org/iderudit/1106672ar doi:10.18584/iipj.2023.14.2.14802 ©, 2023TriciaMcGuire-Adams, Naicatchewenin First Nation knowledge keepers resurgence Anishinaabe women gifts sharing text 2023 fterudit https://doi.org/10.18584/iipj.2023.14.2.14802 2023-10-07T23:13:25Z Indigenous Elders carry knowledge systems that are embedded within their respective land-based systems of knowledge. When Indigenous Elders pass away, their knowledge systems, if not preserved and documented, also pass away, which has lasting impacts on the continuance of Indigenous knowledge and practices of health and well-being. As a result of the enduring presence of settler colonialism, Indigenous Elders pass away at far earlier ages in comparison to their non-Indigenous counterparts. This article shows the results of an Indigenous health and well-being research project led by an Anishinaabe community in partnership with an Anishinaabe researcher. Guided by Anishinaabeg Elders and a Community Advisory Board, this research project preserves and documents Elders' knowledge of the land for community use and asks, how does knowledge of the land inform our health and well-being practices? In this article, we argue that Elders' knowledge is integral for regenerating critical well-being practices. We demonstrate that placing Elders' knowledge at the forefront of our well-being is an actionable practice of ganandawisiwin or good health. Without such knowledge and practices, we risk missing an opportunity to learn about well-being practices from our most precious knowledge holders. Text anishina* Érudit.org (Université Montréal) The International Indigenous Policy Journal 14 2
institution Open Polar
collection Érudit.org (Université Montréal)
op_collection_id fterudit
language English
topic knowledge keepers
resurgence
Anishinaabe women
gifts
sharing
spellingShingle knowledge keepers
resurgence
Anishinaabe women
gifts
sharing
McGuire-Adams, Tricia
Naicatchewenin First Nation
Anishinaabeg Elders’ Land-based Knowledge: Enacting Bagijigan for Health and Well-being
topic_facet knowledge keepers
resurgence
Anishinaabe women
gifts
sharing
description Indigenous Elders carry knowledge systems that are embedded within their respective land-based systems of knowledge. When Indigenous Elders pass away, their knowledge systems, if not preserved and documented, also pass away, which has lasting impacts on the continuance of Indigenous knowledge and practices of health and well-being. As a result of the enduring presence of settler colonialism, Indigenous Elders pass away at far earlier ages in comparison to their non-Indigenous counterparts. This article shows the results of an Indigenous health and well-being research project led by an Anishinaabe community in partnership with an Anishinaabe researcher. Guided by Anishinaabeg Elders and a Community Advisory Board, this research project preserves and documents Elders' knowledge of the land for community use and asks, how does knowledge of the land inform our health and well-being practices? In this article, we argue that Elders' knowledge is integral for regenerating critical well-being practices. We demonstrate that placing Elders' knowledge at the forefront of our well-being is an actionable practice of ganandawisiwin or good health. Without such knowledge and practices, we risk missing an opportunity to learn about well-being practices from our most precious knowledge holders.
format Text
author McGuire-Adams, Tricia
Naicatchewenin First Nation
author_facet McGuire-Adams, Tricia
Naicatchewenin First Nation
author_sort McGuire-Adams, Tricia
title Anishinaabeg Elders’ Land-based Knowledge: Enacting Bagijigan for Health and Well-being
title_short Anishinaabeg Elders’ Land-based Knowledge: Enacting Bagijigan for Health and Well-being
title_full Anishinaabeg Elders’ Land-based Knowledge: Enacting Bagijigan for Health and Well-being
title_fullStr Anishinaabeg Elders’ Land-based Knowledge: Enacting Bagijigan for Health and Well-being
title_full_unstemmed Anishinaabeg Elders’ Land-based Knowledge: Enacting Bagijigan for Health and Well-being
title_sort anishinaabeg elders’ land-based knowledge: enacting bagijigan for health and well-being
publisher Scholarship@Western (Western University)
publishDate 2023
url http://id.erudit.org/iderudit/1106672ar
https://doi.org/10.18584/iipj.2023.14.2.14802
genre anishina*
genre_facet anishina*
op_relation The International Indigenous Policy Journal
vol. 14 no. 2 (2023)
http://id.erudit.org/iderudit/1106672ar
doi:10.18584/iipj.2023.14.2.14802
op_rights ©, 2023TriciaMcGuire-Adams, Naicatchewenin First Nation
op_doi https://doi.org/10.18584/iipj.2023.14.2.14802
container_title The International Indigenous Policy Journal
container_volume 14
container_issue 2
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