On Domestication, Permanent and Temporary: Qoraŋә, Ǝlwelu, and Akwәqor

In this paper, I analyze a Yupik folklore plot represented by two stories. Both were recorded in 1940-41 by Ekaterina Rubtsova from two Ungazighmiit storytellers: Nalugyaq (1888–1942) and Tatko (ca. 1875–ca. 1944). The plot is as follows: A man abandons his older wife and two sons and leaves with hi...

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Published in:Études/Inuit/Studies
Main Author: Vakhtin, Nikolai
Format: Text
Language:English
Published: Centre interuniversitaire d’études et de recherches autochtones (CIÉRA) 2021
Subjects:
Online Access:http://id.erudit.org/iderudit/1090323ar
https://doi.org/10.7202/1090323ar
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spelling fterudit:oai:erudit.org:1090323ar 2023-05-15T16:08:12+02:00 On Domestication, Permanent and Temporary: Qoraŋә, Ǝlwelu, and Akwәqor Vakhtin, Nikolai 2021 http://id.erudit.org/iderudit/1090323ar https://doi.org/10.7202/1090323ar en eng Centre interuniversitaire d’études et de recherches autochtones (CIÉRA) Érudit Études Inuit Studies vol. 45 no. 1-2 (2021) http://id.erudit.org/iderudit/1090323ar doi:10.7202/1090323ar Tous droits réservés © La revue Études Inuit Studies, 2021 Yupik folklore human-animal relations deer domestication domestication techniques Folklore Yupik relations humains-animaux domestication des rennes techniques de domestication Эскимосский фольклор отношения между человеком и животным одомашнивание дикого оленя техники одомашнивания text 2021 fterudit https://doi.org/10.7202/1090323ar 2022-09-24T23:20:00Z In this paper, I analyze a Yupik folklore plot represented by two stories. Both were recorded in 1940-41 by Ekaterina Rubtsova from two Ungazighmiit storytellers: Nalugyaq (1888–1942) and Tatko (ca. 1875–ca. 1944). The plot is as follows: A man abandons his older wife and two sons and leaves with his younger wife, taking away the herd and apparently leaving the old family to die. But they survive; the boys grow up, start to hunt, and finally come across a herd of wild deer grazing nearby. They tame the herd and fully domesticate it, then set on a journey in search of their father. Eventually they find their father, and once they reach their goal, the herd suddenly turns into a flock of cranes and flies away. Several questions require attention here: From the emic perspective, where is the line between tame and wild? What should a wild animal learn to do, or feel, or get accustomed to, or stop being afraid of, in order to become domestic? What are specific techniques of taming? What are the human-animal relations that enable people to tame the deer and at the same time leave an option for the deer to become wild again? Dans cet article, j’analyse un aspect intriguant du folklore yupik au travers de deux histoires. Toutes deux ont été enregistrées en 1940-41 par Ekaterina Rubtsova auprès de deux orateurs Ungazighmiit : Nalugyaq (1888-1942) et Tatko (vers 1875-vers 1944). L’intrigue est la suivante : un homme abandonne sa femme aînée et ses deux fils, et part avec sa jeune épouse, en emportant le troupeau et en laissant apparemment mourir sa vieille famille. Mais ils survivent les garçons grandissent, commencent à chasser et tombent finalement sur un troupeau de rennes sauvages qui paissent à proximité. Ils apprivoisent le troupeau et le domestiquent complètement, puis partent à la recherche de leur père. Ils finissent par trouver leur père et, une fois leur objectif atteint, le troupeau se transforme soudain en une volée de grues qui s’envolent. Plusieurs questions doivent être examinées ici. Du point de vue ... Text Études/Inuit/Studies Yupik Érudit.org (Université Montréal) Études/Inuit/Studies 45 1-2 393
institution Open Polar
collection Érudit.org (Université Montréal)
op_collection_id fterudit
language English
topic Yupik folklore
human-animal relations
deer domestication
domestication techniques
Folklore Yupik
relations humains-animaux
domestication des rennes
techniques de domestication
Эскимосский фольклор
отношения между человеком и животным
одомашнивание дикого оленя
техники одомашнивания
spellingShingle Yupik folklore
human-animal relations
deer domestication
domestication techniques
Folklore Yupik
relations humains-animaux
domestication des rennes
techniques de domestication
Эскимосский фольклор
отношения между человеком и животным
одомашнивание дикого оленя
техники одомашнивания
Vakhtin, Nikolai
On Domestication, Permanent and Temporary: Qoraŋә, Ǝlwelu, and Akwәqor
topic_facet Yupik folklore
human-animal relations
deer domestication
domestication techniques
Folklore Yupik
relations humains-animaux
domestication des rennes
techniques de domestication
Эскимосский фольклор
отношения между человеком и животным
одомашнивание дикого оленя
техники одомашнивания
description In this paper, I analyze a Yupik folklore plot represented by two stories. Both were recorded in 1940-41 by Ekaterina Rubtsova from two Ungazighmiit storytellers: Nalugyaq (1888–1942) and Tatko (ca. 1875–ca. 1944). The plot is as follows: A man abandons his older wife and two sons and leaves with his younger wife, taking away the herd and apparently leaving the old family to die. But they survive; the boys grow up, start to hunt, and finally come across a herd of wild deer grazing nearby. They tame the herd and fully domesticate it, then set on a journey in search of their father. Eventually they find their father, and once they reach their goal, the herd suddenly turns into a flock of cranes and flies away. Several questions require attention here: From the emic perspective, where is the line between tame and wild? What should a wild animal learn to do, or feel, or get accustomed to, or stop being afraid of, in order to become domestic? What are specific techniques of taming? What are the human-animal relations that enable people to tame the deer and at the same time leave an option for the deer to become wild again? Dans cet article, j’analyse un aspect intriguant du folklore yupik au travers de deux histoires. Toutes deux ont été enregistrées en 1940-41 par Ekaterina Rubtsova auprès de deux orateurs Ungazighmiit : Nalugyaq (1888-1942) et Tatko (vers 1875-vers 1944). L’intrigue est la suivante : un homme abandonne sa femme aînée et ses deux fils, et part avec sa jeune épouse, en emportant le troupeau et en laissant apparemment mourir sa vieille famille. Mais ils survivent les garçons grandissent, commencent à chasser et tombent finalement sur un troupeau de rennes sauvages qui paissent à proximité. Ils apprivoisent le troupeau et le domestiquent complètement, puis partent à la recherche de leur père. Ils finissent par trouver leur père et, une fois leur objectif atteint, le troupeau se transforme soudain en une volée de grues qui s’envolent. Plusieurs questions doivent être examinées ici. Du point de vue ...
format Text
author Vakhtin, Nikolai
author_facet Vakhtin, Nikolai
author_sort Vakhtin, Nikolai
title On Domestication, Permanent and Temporary: Qoraŋә, Ǝlwelu, and Akwәqor
title_short On Domestication, Permanent and Temporary: Qoraŋә, Ǝlwelu, and Akwәqor
title_full On Domestication, Permanent and Temporary: Qoraŋә, Ǝlwelu, and Akwәqor
title_fullStr On Domestication, Permanent and Temporary: Qoraŋә, Ǝlwelu, and Akwәqor
title_full_unstemmed On Domestication, Permanent and Temporary: Qoraŋә, Ǝlwelu, and Akwәqor
title_sort on domestication, permanent and temporary: qoraŋә, ǝlwelu, and akwәqor
publisher Centre interuniversitaire d’études et de recherches autochtones (CIÉRA)
publishDate 2021
url http://id.erudit.org/iderudit/1090323ar
https://doi.org/10.7202/1090323ar
genre Études/Inuit/Studies
Yupik
genre_facet Études/Inuit/Studies
Yupik
op_relation Études Inuit Studies
vol. 45 no. 1-2 (2021)
http://id.erudit.org/iderudit/1090323ar
doi:10.7202/1090323ar
op_rights Tous droits réservés © La revue Études Inuit Studies, 2021
op_doi https://doi.org/10.7202/1090323ar
container_title Études/Inuit/Studies
container_volume 45
container_issue 1-2
container_start_page 393
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