On Domestication, Permanent and Temporary: Qoraŋә, Ǝlwelu, and Akwәqor
In this paper, I analyze a Yupik folklore plot represented by two stories. Both were recorded in 1940-41 by Ekaterina Rubtsova from two Ungazighmiit storytellers: Nalugyaq (1888–1942) and Tatko (ca. 1875–ca. 1944). The plot is as follows: A man abandons his older wife and two sons and leaves with hi...
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Centre interuniversitaire d’études et de recherches autochtones (CIÉRA)
2021
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Online Access: | http://id.erudit.org/iderudit/1090323ar https://doi.org/10.7202/1090323ar |
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fterudit:oai:erudit.org:1090323ar 2023-05-15T16:08:12+02:00 On Domestication, Permanent and Temporary: Qoraŋә, Ǝlwelu, and Akwәqor Vakhtin, Nikolai 2021 http://id.erudit.org/iderudit/1090323ar https://doi.org/10.7202/1090323ar en eng Centre interuniversitaire d’études et de recherches autochtones (CIÉRA) Érudit Études Inuit Studies vol. 45 no. 1-2 (2021) http://id.erudit.org/iderudit/1090323ar doi:10.7202/1090323ar Tous droits réservés © La revue Études Inuit Studies, 2021 Yupik folklore human-animal relations deer domestication domestication techniques Folklore Yupik relations humains-animaux domestication des rennes techniques de domestication Эскимосский фольклор отношения между человеком и животным одомашнивание дикого оленя техники одомашнивания text 2021 fterudit https://doi.org/10.7202/1090323ar 2022-09-24T23:20:00Z In this paper, I analyze a Yupik folklore plot represented by two stories. Both were recorded in 1940-41 by Ekaterina Rubtsova from two Ungazighmiit storytellers: Nalugyaq (1888–1942) and Tatko (ca. 1875–ca. 1944). The plot is as follows: A man abandons his older wife and two sons and leaves with his younger wife, taking away the herd and apparently leaving the old family to die. But they survive; the boys grow up, start to hunt, and finally come across a herd of wild deer grazing nearby. They tame the herd and fully domesticate it, then set on a journey in search of their father. Eventually they find their father, and once they reach their goal, the herd suddenly turns into a flock of cranes and flies away. Several questions require attention here: From the emic perspective, where is the line between tame and wild? What should a wild animal learn to do, or feel, or get accustomed to, or stop being afraid of, in order to become domestic? What are specific techniques of taming? What are the human-animal relations that enable people to tame the deer and at the same time leave an option for the deer to become wild again? Dans cet article, j’analyse un aspect intriguant du folklore yupik au travers de deux histoires. Toutes deux ont été enregistrées en 1940-41 par Ekaterina Rubtsova auprès de deux orateurs Ungazighmiit : Nalugyaq (1888-1942) et Tatko (vers 1875-vers 1944). L’intrigue est la suivante : un homme abandonne sa femme aînée et ses deux fils, et part avec sa jeune épouse, en emportant le troupeau et en laissant apparemment mourir sa vieille famille. Mais ils survivent les garçons grandissent, commencent à chasser et tombent finalement sur un troupeau de rennes sauvages qui paissent à proximité. Ils apprivoisent le troupeau et le domestiquent complètement, puis partent à la recherche de leur père. Ils finissent par trouver leur père et, une fois leur objectif atteint, le troupeau se transforme soudain en une volée de grues qui s’envolent. Plusieurs questions doivent être examinées ici. Du point de vue ... Text Études/Inuit/Studies Yupik Érudit.org (Université Montréal) Études/Inuit/Studies 45 1-2 393 |
institution |
Open Polar |
collection |
Érudit.org (Université Montréal) |
op_collection_id |
fterudit |
language |
English |
topic |
Yupik folklore human-animal relations deer domestication domestication techniques Folklore Yupik relations humains-animaux domestication des rennes techniques de domestication Эскимосский фольклор отношения между человеком и животным одомашнивание дикого оленя техники одомашнивания |
spellingShingle |
Yupik folklore human-animal relations deer domestication domestication techniques Folklore Yupik relations humains-animaux domestication des rennes techniques de domestication Эскимосский фольклор отношения между человеком и животным одомашнивание дикого оленя техники одомашнивания Vakhtin, Nikolai On Domestication, Permanent and Temporary: Qoraŋә, Ǝlwelu, and Akwәqor |
topic_facet |
Yupik folklore human-animal relations deer domestication domestication techniques Folklore Yupik relations humains-animaux domestication des rennes techniques de domestication Эскимосский фольклор отношения между человеком и животным одомашнивание дикого оленя техники одомашнивания |
description |
In this paper, I analyze a Yupik folklore plot represented by two stories. Both were recorded in 1940-41 by Ekaterina Rubtsova from two Ungazighmiit storytellers: Nalugyaq (1888–1942) and Tatko (ca. 1875–ca. 1944). The plot is as follows: A man abandons his older wife and two sons and leaves with his younger wife, taking away the herd and apparently leaving the old family to die. But they survive; the boys grow up, start to hunt, and finally come across a herd of wild deer grazing nearby. They tame the herd and fully domesticate it, then set on a journey in search of their father. Eventually they find their father, and once they reach their goal, the herd suddenly turns into a flock of cranes and flies away. Several questions require attention here: From the emic perspective, where is the line between tame and wild? What should a wild animal learn to do, or feel, or get accustomed to, or stop being afraid of, in order to become domestic? What are specific techniques of taming? What are the human-animal relations that enable people to tame the deer and at the same time leave an option for the deer to become wild again? Dans cet article, j’analyse un aspect intriguant du folklore yupik au travers de deux histoires. Toutes deux ont été enregistrées en 1940-41 par Ekaterina Rubtsova auprès de deux orateurs Ungazighmiit : Nalugyaq (1888-1942) et Tatko (vers 1875-vers 1944). L’intrigue est la suivante : un homme abandonne sa femme aînée et ses deux fils, et part avec sa jeune épouse, en emportant le troupeau et en laissant apparemment mourir sa vieille famille. Mais ils survivent les garçons grandissent, commencent à chasser et tombent finalement sur un troupeau de rennes sauvages qui paissent à proximité. Ils apprivoisent le troupeau et le domestiquent complètement, puis partent à la recherche de leur père. Ils finissent par trouver leur père et, une fois leur objectif atteint, le troupeau se transforme soudain en une volée de grues qui s’envolent. Plusieurs questions doivent être examinées ici. Du point de vue ... |
format |
Text |
author |
Vakhtin, Nikolai |
author_facet |
Vakhtin, Nikolai |
author_sort |
Vakhtin, Nikolai |
title |
On Domestication, Permanent and Temporary: Qoraŋә, Ǝlwelu, and Akwәqor |
title_short |
On Domestication, Permanent and Temporary: Qoraŋә, Ǝlwelu, and Akwәqor |
title_full |
On Domestication, Permanent and Temporary: Qoraŋә, Ǝlwelu, and Akwәqor |
title_fullStr |
On Domestication, Permanent and Temporary: Qoraŋә, Ǝlwelu, and Akwәqor |
title_full_unstemmed |
On Domestication, Permanent and Temporary: Qoraŋә, Ǝlwelu, and Akwәqor |
title_sort |
on domestication, permanent and temporary: qoraŋә, ǝlwelu, and akwәqor |
publisher |
Centre interuniversitaire d’études et de recherches autochtones (CIÉRA) |
publishDate |
2021 |
url |
http://id.erudit.org/iderudit/1090323ar https://doi.org/10.7202/1090323ar |
genre |
Études/Inuit/Studies Yupik |
genre_facet |
Études/Inuit/Studies Yupik |
op_relation |
Études Inuit Studies vol. 45 no. 1-2 (2021) http://id.erudit.org/iderudit/1090323ar doi:10.7202/1090323ar |
op_rights |
Tous droits réservés © La revue Études Inuit Studies, 2021 |
op_doi |
https://doi.org/10.7202/1090323ar |
container_title |
Études/Inuit/Studies |
container_volume |
45 |
container_issue |
1-2 |
container_start_page |
393 |
_version_ |
1766404255392989184 |