“The very air is a vital essence”: Pneumaticism at the Poles

I discuss the culture of accurate and dispassionate mensuration in an Arctic that was, for the first time, predictably attainable—a technologized Arctic near enough to be reached and subjected to experiment. My purpose is to develop, in the context of the discourse of polar exploration and the Briti...

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Published in:Romanticism and Victorianism on the Net:
Main Author: Fulford, Tim
Format: Text
Language:English
Published: Université de Montréal 2016
Subjects:
Online Access:http://id.erudit.org/iderudit/1069963ar
https://doi.org/10.7202/1069963ar
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spelling fterudit:oai:erudit.org:1069963ar 2023-05-15T14:53:01+02:00 “The very air is a vital essence”: Pneumaticism at the Poles Fulford, Tim 2016 http://id.erudit.org/iderudit/1069963ar https://doi.org/10.7202/1069963ar en eng Université de Montréal Érudit Romanticism and Victorianism on the Net no. 66-67 (2016) http://id.erudit.org/iderudit/1069963ar doi:10.7202/1069963ar Copyright © TimFulford, 2016 text 2016 fterudit https://doi.org/10.7202/1069963ar 2022-09-24T23:18:40Z I discuss the culture of accurate and dispassionate mensuration in an Arctic that was, for the first time, predictably attainable—a technologized Arctic near enough to be reached and subjected to experiment. My purpose is to develop, in the context of the discourse of polar exploration and the British responses to that discourse made by poets and fiction writers, recent arguments about the culture of scientific experiment and the so-called rise of “objectivity” that have been made by historians of science. The effect of these arguments has been to suggest that a mutually reinforcing objectification of experiment narrative and establishment of professional institutions set nineteenth century science apart from natural philosophy as practised by amateur eighteenth-century gentlemen—Erasmus Darwin being a typical gentleman of that kind.Here, I suggest that the extreme regions of the poles not only challenged the authority of accurate observation as a defining virtue of science from within the discourse of science, but also inspired fictional narratives that challenged it—and thus called the new science into question. Thus I reveal the effects, in literary texts and the wider culture as well as in expedition narratives and scientific discourse, when experiments did not produce predictable results, or failed completely to comprehend their subjects. I suggest that because of its simultaneous availability and resistance to investigation, the Arctic became an external representative of the fear and desire buried within scientific objectivity. It has remained fascinating in the European cultural imaginary for this reason, as an Other, embodying fear but also longing for a world that eludes mastery by our technologies of knowledge-production. A consequence of this is that aspects of the Arctic have been used by Europeans to configure alternatives and oppositions to scientific culture as it was practised from the early nineteenth century onwards. Specifically, “The Ancient Mariner” and Frankenstein interrogate the claims ... Text Arctic Érudit.org (Université Montréal) Arctic Romanticism and Victorianism on the Net: 66-67
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description I discuss the culture of accurate and dispassionate mensuration in an Arctic that was, for the first time, predictably attainable—a technologized Arctic near enough to be reached and subjected to experiment. My purpose is to develop, in the context of the discourse of polar exploration and the British responses to that discourse made by poets and fiction writers, recent arguments about the culture of scientific experiment and the so-called rise of “objectivity” that have been made by historians of science. The effect of these arguments has been to suggest that a mutually reinforcing objectification of experiment narrative and establishment of professional institutions set nineteenth century science apart from natural philosophy as practised by amateur eighteenth-century gentlemen—Erasmus Darwin being a typical gentleman of that kind.Here, I suggest that the extreme regions of the poles not only challenged the authority of accurate observation as a defining virtue of science from within the discourse of science, but also inspired fictional narratives that challenged it—and thus called the new science into question. Thus I reveal the effects, in literary texts and the wider culture as well as in expedition narratives and scientific discourse, when experiments did not produce predictable results, or failed completely to comprehend their subjects. I suggest that because of its simultaneous availability and resistance to investigation, the Arctic became an external representative of the fear and desire buried within scientific objectivity. It has remained fascinating in the European cultural imaginary for this reason, as an Other, embodying fear but also longing for a world that eludes mastery by our technologies of knowledge-production. A consequence of this is that aspects of the Arctic have been used by Europeans to configure alternatives and oppositions to scientific culture as it was practised from the early nineteenth century onwards. Specifically, “The Ancient Mariner” and Frankenstein interrogate the claims ...
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author Fulford, Tim
spellingShingle Fulford, Tim
“The very air is a vital essence”: Pneumaticism at the Poles
author_facet Fulford, Tim
author_sort Fulford, Tim
title “The very air is a vital essence”: Pneumaticism at the Poles
title_short “The very air is a vital essence”: Pneumaticism at the Poles
title_full “The very air is a vital essence”: Pneumaticism at the Poles
title_fullStr “The very air is a vital essence”: Pneumaticism at the Poles
title_full_unstemmed “The very air is a vital essence”: Pneumaticism at the Poles
title_sort “the very air is a vital essence”: pneumaticism at the poles
publisher Université de Montréal
publishDate 2016
url http://id.erudit.org/iderudit/1069963ar
https://doi.org/10.7202/1069963ar
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op_relation Romanticism and Victorianism on the Net
no. 66-67 (2016)
http://id.erudit.org/iderudit/1069963ar
doi:10.7202/1069963ar
op_rights Copyright © TimFulford, 2016
op_doi https://doi.org/10.7202/1069963ar
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