Covering Bones: The Archaeology of Respect on the Kazan River, Nunavut

Complex relationships between people and animals define life in the northern past. For Inuit these relationships are manifested in many ways, particularly in practices that are often described as showing respect for animals, thus promoting stable relations between animal and human societies. Frustra...

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Published in:Études/Inuit/Studies
Main Authors: Friesen, T. Max, Stewart, Andrew M.
Format: Text
Language:English
Published: Centre interuniversitaire d’études et de recherches autochtones (CIÉRA) 2017
Subjects:
Online Access:http://id.erudit.org/iderudit/1061437ar
https://doi.org/10.7202/1061437ar
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spelling fterudit:oai:erudit.org:1061437ar 2023-05-15T15:35:54+02:00 Covering Bones: The Archaeology of Respect on the Kazan River, Nunavut Friesen, T. Max Stewart, Andrew M. 2017 http://id.erudit.org/iderudit/1061437ar https://doi.org/10.7202/1061437ar en eng Centre interuniversitaire d’études et de recherches autochtones (CIÉRA) Érudit Études Inuit Studies vol. 41 no. 1-2 (2017) http://id.erudit.org/iderudit/1061437ar doi:10.7202/1061437ar Tous droits réservés © La revue Études Inuit Studies, 2019 Inuit Nunavut ritual zooarchaeology caribou archaeology rituel zooarchéologie archéologie text 2017 fterudit https://doi.org/10.7202/1061437ar 2022-09-24T23:18:09Z Complex relationships between people and animals define life in the northern past. For Inuit these relationships are manifested in many ways, particularly in practices that are often described as showing respect for animals, thus promoting stable relations between animal and human societies. Frustratingly, many of these activities, which are so prominent in the ethnographic record, have few archaeological correlates. Here, we examine one important practice with a relatively high level of archaeological visibility: the concealment of caribou bones under stones and in other inaccessible areas, which thereby protect them from dogs and other disturbances that could offend the caribou’s inua (spirit, soul). We examine this phenomenon at several important caribou crossings and elsewhere at inland Inuit archaeological sites on the Kazan River, southern Nunavut, where we have conducted extensive surveys. This research was performed in collaboration with Baker Lake community members who have direct knowledge of these localities, including aspects of bone disposal. Together, these studies reveal a cultural landscape in which the human–caribou relationship is omnipresent, not just in terms of features relating to hunting and storage, but also with regard to the spiritual connection between these two interdependent categories of being. Des relations complexes entre les hommes et les animaux définissent la vie dans le passé nordique. Pour les Inuit, ces relations se manifestent de nombreuses manières, notamment dans des pratiques souvent décrites comme des démonstrations du respect envers les animaux, favorisant la stabilité des relations entre les sociétés animales et humaines. Il est exaspérant de constater que beaucoup de ces activités, qui sont tellement proéminentes dans les archives ethnographiques, ont peu de corrélations archéologiques. Nous examinons ici une pratique importante présentant un niveau relativement élevé de visibilité archéologique : la dissimulation des os de caribou sous les pierres et dans d’autres ... Text Baker Lake caribou Études/Inuit/Studies inuit Kazan River Nunavut Érudit.org (Université Montréal) Nunavut Études/Inuit/Studies 41 1-2 151
institution Open Polar
collection Érudit.org (Université Montréal)
op_collection_id fterudit
language English
topic Inuit
Nunavut
ritual
zooarchaeology
caribou
archaeology
rituel
zooarchéologie
archéologie
spellingShingle Inuit
Nunavut
ritual
zooarchaeology
caribou
archaeology
rituel
zooarchéologie
archéologie
Friesen, T. Max
Stewart, Andrew M.
Covering Bones: The Archaeology of Respect on the Kazan River, Nunavut
topic_facet Inuit
Nunavut
ritual
zooarchaeology
caribou
archaeology
rituel
zooarchéologie
archéologie
description Complex relationships between people and animals define life in the northern past. For Inuit these relationships are manifested in many ways, particularly in practices that are often described as showing respect for animals, thus promoting stable relations between animal and human societies. Frustratingly, many of these activities, which are so prominent in the ethnographic record, have few archaeological correlates. Here, we examine one important practice with a relatively high level of archaeological visibility: the concealment of caribou bones under stones and in other inaccessible areas, which thereby protect them from dogs and other disturbances that could offend the caribou’s inua (spirit, soul). We examine this phenomenon at several important caribou crossings and elsewhere at inland Inuit archaeological sites on the Kazan River, southern Nunavut, where we have conducted extensive surveys. This research was performed in collaboration with Baker Lake community members who have direct knowledge of these localities, including aspects of bone disposal. Together, these studies reveal a cultural landscape in which the human–caribou relationship is omnipresent, not just in terms of features relating to hunting and storage, but also with regard to the spiritual connection between these two interdependent categories of being. Des relations complexes entre les hommes et les animaux définissent la vie dans le passé nordique. Pour les Inuit, ces relations se manifestent de nombreuses manières, notamment dans des pratiques souvent décrites comme des démonstrations du respect envers les animaux, favorisant la stabilité des relations entre les sociétés animales et humaines. Il est exaspérant de constater que beaucoup de ces activités, qui sont tellement proéminentes dans les archives ethnographiques, ont peu de corrélations archéologiques. Nous examinons ici une pratique importante présentant un niveau relativement élevé de visibilité archéologique : la dissimulation des os de caribou sous les pierres et dans d’autres ...
format Text
author Friesen, T. Max
Stewart, Andrew M.
author_facet Friesen, T. Max
Stewart, Andrew M.
author_sort Friesen, T. Max
title Covering Bones: The Archaeology of Respect on the Kazan River, Nunavut
title_short Covering Bones: The Archaeology of Respect on the Kazan River, Nunavut
title_full Covering Bones: The Archaeology of Respect on the Kazan River, Nunavut
title_fullStr Covering Bones: The Archaeology of Respect on the Kazan River, Nunavut
title_full_unstemmed Covering Bones: The Archaeology of Respect on the Kazan River, Nunavut
title_sort covering bones: the archaeology of respect on the kazan river, nunavut
publisher Centre interuniversitaire d’études et de recherches autochtones (CIÉRA)
publishDate 2017
url http://id.erudit.org/iderudit/1061437ar
https://doi.org/10.7202/1061437ar
geographic Nunavut
geographic_facet Nunavut
genre Baker Lake
caribou
Études/Inuit/Studies
inuit
Kazan River
Nunavut
genre_facet Baker Lake
caribou
Études/Inuit/Studies
inuit
Kazan River
Nunavut
op_relation Études Inuit Studies
vol. 41 no. 1-2 (2017)
http://id.erudit.org/iderudit/1061437ar
doi:10.7202/1061437ar
op_rights Tous droits réservés © La revue Études Inuit Studies, 2019
op_doi https://doi.org/10.7202/1061437ar
container_title Études/Inuit/Studies
container_volume 41
container_issue 1-2
container_start_page 151
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