Sensibility: a New Focus in Sámi Health Care Education

Abstract Colonialism has had significant bodily impacts on Indigenous peoples through medicine. Excluded from the German race, Sámi have been burdened by mainstream prejudices which perpetuate myths about Sámi having poor genetic material and, as a consequence, having an inferior culture and languag...

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Published in:The Australian Journal of Indigenous Education
Main Author: Randi Nymo
Format: Article in Journal/Newspaper
Language:English
Published: Aboriginal and Torres Strait Islander Studies Unit, The University of Queensland 2007
Subjects:
Online Access:https://doi.org/10.1017/S1326011100004725
https://doaj.org/article/92c822a1b4714b2ab62bac948d911792
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container_title The Australian Journal of Indigenous Education
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description Abstract Colonialism has had significant bodily impacts on Indigenous peoples through medicine. Excluded from the German race, Sámi have been burdened by mainstream prejudices which perpetuate myths about Sámi having poor genetic material and, as a consequence, having an inferior culture and language. This offensive burden and subsequent humiliation has particular implications for the Sámi who come into contact with the health system as patients. Ethnic identity is connected with taboos, not only for patients, but also for Sámi and non-Sámi treaters. According to common knowledge Sáminess should not be a theme. In spite of intense assimilation, many Sámi understand illness as something caused of powers in nature or influenced by other people. The result can be a feeling of bodily chaos. Not understanding the meanings of the signs shown by the patients may bring health workers to interpret expressions of culture as signs of disease. Sámi patients can be diagnosed as suffering from delusions. Sometimes they are visited by traditional healers in faith to restore bodily cosmos. What’s more, the patient trying to hide her Sámi origin can be considered as dishonest. Sensing this staff may discharge her from hospital earlier and spoil her chances to get proper treatment. Health educators have specific responsibilities to make students aware of the diversity of patient’s culture and view of life. Within thought of body phenomenology the experiencing body is both subject and object. Messages are filtered by a cultural framework and the persons in interaction impact on each other. Face-to-face with the patients you can sense their vulnerability and decide to meet them as objects for your therapy activities or as individuals.
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spelling ftdoajarticles:oai:doaj.org/article:92c822a1b4714b2ab62bac948d911792 2025-01-17T00:39:46+00:00 Sensibility: a New Focus in Sámi Health Care Education Randi Nymo 2007-07-01T00:00:00Z https://doi.org/10.1017/S1326011100004725 https://doaj.org/article/92c822a1b4714b2ab62bac948d911792 EN eng Aboriginal and Torres Strait Islander Studies Unit, The University of Queensland https://ajie.atsis.uq.edu.au/ajie/article/view/472 https://doaj.org/toc/2049-7784 doi:10.1017/S1326011100004725 2049-7784 https://doaj.org/article/92c822a1b4714b2ab62bac948d911792 The Australian Journal of Indigenous Education, Vol 36, Iss S1 (2007) Special aspects of education LC8-6691 article 2007 ftdoajarticles https://doi.org/10.1017/S1326011100004725 2022-12-30T19:44:29Z Abstract Colonialism has had significant bodily impacts on Indigenous peoples through medicine. Excluded from the German race, Sámi have been burdened by mainstream prejudices which perpetuate myths about Sámi having poor genetic material and, as a consequence, having an inferior culture and language. This offensive burden and subsequent humiliation has particular implications for the Sámi who come into contact with the health system as patients. Ethnic identity is connected with taboos, not only for patients, but also for Sámi and non-Sámi treaters. According to common knowledge Sáminess should not be a theme. In spite of intense assimilation, many Sámi understand illness as something caused of powers in nature or influenced by other people. The result can be a feeling of bodily chaos. Not understanding the meanings of the signs shown by the patients may bring health workers to interpret expressions of culture as signs of disease. Sámi patients can be diagnosed as suffering from delusions. Sometimes they are visited by traditional healers in faith to restore bodily cosmos. What’s more, the patient trying to hide her Sámi origin can be considered as dishonest. Sensing this staff may discharge her from hospital earlier and spoil her chances to get proper treatment. Health educators have specific responsibilities to make students aware of the diversity of patient’s culture and view of life. Within thought of body phenomenology the experiencing body is both subject and object. Messages are filtered by a cultural framework and the persons in interaction impact on each other. Face-to-face with the patients you can sense their vulnerability and decide to meet them as objects for your therapy activities or as individuals. Article in Journal/Newspaper Sámi Sámi Directory of Open Access Journals: DOAJ Articles The Australian Journal of Indigenous Education 36 S1 66 73
spellingShingle Special aspects of education
LC8-6691
Randi Nymo
Sensibility: a New Focus in Sámi Health Care Education
title Sensibility: a New Focus in Sámi Health Care Education
title_full Sensibility: a New Focus in Sámi Health Care Education
title_fullStr Sensibility: a New Focus in Sámi Health Care Education
title_full_unstemmed Sensibility: a New Focus in Sámi Health Care Education
title_short Sensibility: a New Focus in Sámi Health Care Education
title_sort sensibility: a new focus in sámi health care education
topic Special aspects of education
LC8-6691
topic_facet Special aspects of education
LC8-6691
url https://doi.org/10.1017/S1326011100004725
https://doaj.org/article/92c822a1b4714b2ab62bac948d911792