Native American Women as Palimpsestic Apparitions in Alejandro Gonzales Iñárritu’s The Revenant

Alejandro Gonzales Iñárritu’s mythic retelling of the Hugh Glass story revises and critiques the grand narratives of American exceptionalism born of the frontier. It highlights the violence bred of racism that weaves throughout the history of westward expansion, undercuts the genre’s tendency toward...

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Main Author: M. Elise Marubbio
Format: Article in Journal/Newspaper
Language:English
Published: European Association for American Studies 2022
Subjects:
E-F
Online Access:https://doaj.org/article/88352099dcef476388379bde2d7b785e
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spelling ftdoajarticles:oai:doaj.org/article:88352099dcef476388379bde2d7b785e 2023-10-01T03:55:59+02:00 Native American Women as Palimpsestic Apparitions in Alejandro Gonzales Iñárritu’s The Revenant M. Elise Marubbio 2022-07-01T00:00:00Z https://doaj.org/article/88352099dcef476388379bde2d7b785e EN eng European Association for American Studies http://journals.openedition.org/ejas/18235 https://doaj.org/toc/1991-9336 1991-9336 https://doaj.org/article/88352099dcef476388379bde2d7b785e European Journal of American Studies, Vol 17, Iss 2 (2022) Native American First Nations Indigenous palimpsest apparition Celluloid Maiden History America E-F United States E151-889 Sociology (General) HM401-1281 article 2022 ftdoajarticles 2023-09-03T00:45:29Z Alejandro Gonzales Iñárritu’s mythic retelling of the Hugh Glass story revises and critiques the grand narratives of American exceptionalism born of the frontier. It highlights the violence bred of racism that weaves throughout the history of westward expansion, undercuts the genre’s tendency toward white privilege through multi-lingual narratives, and centers a counter-narrative focused on Indigenous families and women. Building from and reflecting on my earlier work in Killing the Indian Maiden: Images of Native American Women in film, this essay reads the film’s representation of Native/First Nations women as palimpsestic apparitions of the Celluloid Indian Maiden trope that are both progressive and problematic in their ability to counter white hegemonic narratives of power and ongoing racism. This reading opens the dialogical tension between Iñárritu’s representation of his two primary Indigenous women—the “ghost” of Glass’ wife and Powaqa—allowing us to explore the hegemonic power of cinematic tropes in residual form. Ultimately, as Indigenous responses are brought to bear witness, we are asked to consider our ongoing attachment to particular tropes and depictions of Indigenous women even as we attempt to critique them. Article in Journal/Newspaper First Nations Directory of Open Access Journals: DOAJ Articles Indian
institution Open Polar
collection Directory of Open Access Journals: DOAJ Articles
op_collection_id ftdoajarticles
language English
topic Native American
First Nations
Indigenous
palimpsest
apparition
Celluloid Maiden
History America
E-F
United States
E151-889
Sociology (General)
HM401-1281
spellingShingle Native American
First Nations
Indigenous
palimpsest
apparition
Celluloid Maiden
History America
E-F
United States
E151-889
Sociology (General)
HM401-1281
M. Elise Marubbio
Native American Women as Palimpsestic Apparitions in Alejandro Gonzales Iñárritu’s The Revenant
topic_facet Native American
First Nations
Indigenous
palimpsest
apparition
Celluloid Maiden
History America
E-F
United States
E151-889
Sociology (General)
HM401-1281
description Alejandro Gonzales Iñárritu’s mythic retelling of the Hugh Glass story revises and critiques the grand narratives of American exceptionalism born of the frontier. It highlights the violence bred of racism that weaves throughout the history of westward expansion, undercuts the genre’s tendency toward white privilege through multi-lingual narratives, and centers a counter-narrative focused on Indigenous families and women. Building from and reflecting on my earlier work in Killing the Indian Maiden: Images of Native American Women in film, this essay reads the film’s representation of Native/First Nations women as palimpsestic apparitions of the Celluloid Indian Maiden trope that are both progressive and problematic in their ability to counter white hegemonic narratives of power and ongoing racism. This reading opens the dialogical tension between Iñárritu’s representation of his two primary Indigenous women—the “ghost” of Glass’ wife and Powaqa—allowing us to explore the hegemonic power of cinematic tropes in residual form. Ultimately, as Indigenous responses are brought to bear witness, we are asked to consider our ongoing attachment to particular tropes and depictions of Indigenous women even as we attempt to critique them.
format Article in Journal/Newspaper
author M. Elise Marubbio
author_facet M. Elise Marubbio
author_sort M. Elise Marubbio
title Native American Women as Palimpsestic Apparitions in Alejandro Gonzales Iñárritu’s The Revenant
title_short Native American Women as Palimpsestic Apparitions in Alejandro Gonzales Iñárritu’s The Revenant
title_full Native American Women as Palimpsestic Apparitions in Alejandro Gonzales Iñárritu’s The Revenant
title_fullStr Native American Women as Palimpsestic Apparitions in Alejandro Gonzales Iñárritu’s The Revenant
title_full_unstemmed Native American Women as Palimpsestic Apparitions in Alejandro Gonzales Iñárritu’s The Revenant
title_sort native american women as palimpsestic apparitions in alejandro gonzales iñárritu’s the revenant
publisher European Association for American Studies
publishDate 2022
url https://doaj.org/article/88352099dcef476388379bde2d7b785e
geographic Indian
geographic_facet Indian
genre First Nations
genre_facet First Nations
op_source European Journal of American Studies, Vol 17, Iss 2 (2022)
op_relation http://journals.openedition.org/ejas/18235
https://doaj.org/toc/1991-9336
1991-9336
https://doaj.org/article/88352099dcef476388379bde2d7b785e
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