Ett enande band bland Nordens alla samer

From its establishment in 1942, the Sami folk high school included crafts as an important part of its education program. The Swedish Mission Society, who founded the school, not only wanted to educate Sami youth to better their chances on the labour market but also to give them the opportunity to ge...

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Bibliographic Details
Published in:Educare
Main Author: Johan Hansson
Format: Article in Journal/Newspaper
Language:Danish
English
Norwegian
Swedish
Published: Malmö University Press 2019
Subjects:
Online Access:https://doi.org/10.24834/educare.2019.1.5
https://doaj.org/article/81990c9ee04e47bdafa54974c4bb948b
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spelling ftdoajarticles:oai:doaj.org/article:81990c9ee04e47bdafa54974c4bb948b 2023-10-09T21:55:44+02:00 Ett enande band bland Nordens alla samer Johan Hansson 2019-03-01T00:00:00Z https://doi.org/10.24834/educare.2019.1.5 https://doaj.org/article/81990c9ee04e47bdafa54974c4bb948b DA EN NO SV dan eng nor swe Malmö University Press https://ojs.mau.se/index.php/educare/article/view/407 https://doaj.org/toc/2004-5190 doi:10.24834/educare.2019.1.5 2004-5190 https://doaj.org/article/81990c9ee04e47bdafa54974c4bb948b Educare, Vol 2019, Iss 1 (2019) Folkhögskola Identitet Samer Slöjd Utbildningshistoria Education (General) L7-991 article 2019 ftdoajarticles https://doi.org/10.24834/educare.2019.1.5 2023-09-10T00:40:52Z From its establishment in 1942, the Sami folk high school included crafts as an important part of its education program. The Swedish Mission Society, who founded the school, not only wanted to educate Sami youth to better their chances on the labour market but also to give them the opportunity to get acquainted with their Sami culture. Thus Sami crafts had a crucial role in educational activities at the folk high school. With the help of Gert Biesta’s concepts, the article shows that crafts had a socializing function. The teaching strengthened the students’ collective identity and provided them with traditional skills and knowledge. However, Lennart Wallmark, the school principal (1942-1972), stressed the importance of learning crafts for other purposes. Influenced by religious thinkers, he stated that the students would also be strengthened as individuals: a process of subjectification. Moreover, the crafts lessons had a third function: qualification. Though the studies were not vocational as such, they could simplify the process of procuring the quality label bestowed by the Sami organization Same Ätnam to crafts of especially high quality. Wallmark and the teachers in crafts were important for the development of craft education at the folk high school. However, Same Ätnam’s ideas of Sami handicraft and government regulations were also influential. These inner and outer forces contributed to the teaching so that it, on one hand, did not change much but, on the other hand, was congruous with the rest of the society. Article in Journal/Newspaper sami sami Directory of Open Access Journals: DOAJ Articles Educare 1 96 115
institution Open Polar
collection Directory of Open Access Journals: DOAJ Articles
op_collection_id ftdoajarticles
language Danish
English
Norwegian
Swedish
topic Folkhögskola
Identitet
Samer
Slöjd
Utbildningshistoria
Education (General)
L7-991
spellingShingle Folkhögskola
Identitet
Samer
Slöjd
Utbildningshistoria
Education (General)
L7-991
Johan Hansson
Ett enande band bland Nordens alla samer
topic_facet Folkhögskola
Identitet
Samer
Slöjd
Utbildningshistoria
Education (General)
L7-991
description From its establishment in 1942, the Sami folk high school included crafts as an important part of its education program. The Swedish Mission Society, who founded the school, not only wanted to educate Sami youth to better their chances on the labour market but also to give them the opportunity to get acquainted with their Sami culture. Thus Sami crafts had a crucial role in educational activities at the folk high school. With the help of Gert Biesta’s concepts, the article shows that crafts had a socializing function. The teaching strengthened the students’ collective identity and provided them with traditional skills and knowledge. However, Lennart Wallmark, the school principal (1942-1972), stressed the importance of learning crafts for other purposes. Influenced by religious thinkers, he stated that the students would also be strengthened as individuals: a process of subjectification. Moreover, the crafts lessons had a third function: qualification. Though the studies were not vocational as such, they could simplify the process of procuring the quality label bestowed by the Sami organization Same Ätnam to crafts of especially high quality. Wallmark and the teachers in crafts were important for the development of craft education at the folk high school. However, Same Ätnam’s ideas of Sami handicraft and government regulations were also influential. These inner and outer forces contributed to the teaching so that it, on one hand, did not change much but, on the other hand, was congruous with the rest of the society.
format Article in Journal/Newspaper
author Johan Hansson
author_facet Johan Hansson
author_sort Johan Hansson
title Ett enande band bland Nordens alla samer
title_short Ett enande band bland Nordens alla samer
title_full Ett enande band bland Nordens alla samer
title_fullStr Ett enande band bland Nordens alla samer
title_full_unstemmed Ett enande band bland Nordens alla samer
title_sort ett enande band bland nordens alla samer
publisher Malmö University Press
publishDate 2019
url https://doi.org/10.24834/educare.2019.1.5
https://doaj.org/article/81990c9ee04e47bdafa54974c4bb948b
genre sami
sami
genre_facet sami
sami
op_source Educare, Vol 2019, Iss 1 (2019)
op_relation https://ojs.mau.se/index.php/educare/article/view/407
https://doaj.org/toc/2004-5190
doi:10.24834/educare.2019.1.5
2004-5190
https://doaj.org/article/81990c9ee04e47bdafa54974c4bb948b
op_doi https://doi.org/10.24834/educare.2019.1.5
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