Features of images representing the deceased of the Northern Khanty and Mansi in the second half of the 20th — early 21st century
Long-standing traditions of the Northern Khanty and Mansi, which have been preserved to the present day, include making anthropomorphic dolls upon people’s death. A doll appears to be a vehicle for one of the spirits of the deceased person. It was made and dressed during the funeral ceremony. To dat...
| Published in: | VESTNIK ARHEOLOGII, ANTROPOLOGII I ETNOGRAFII |
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| Main Author: | |
| Format: | Article in Journal/Newspaper |
| Language: | Russian |
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Tyumen Scientific Centre SB RA
2019
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| Subjects: | |
| Online Access: | https://doi.org/10.20874/2071-0437-2019-45-2-117-131 https://doaj.org/article/717a03b4e2db48a6b2e8dfed2af1196c |
| Summary: | Long-standing traditions of the Northern Khanty and Mansi, which have been preserved to the present day, include making anthropomorphic dolls upon people’s death. A doll appears to be a vehicle for one of the spirits of the deceased person. It was made and dressed during the funeral ceremony. To date, the clothes of the dolls of the dead have not attracted research attention. Defining specifics of such clothing is important for studying the genesis of the images of the deceased, as well as those of guardian spirits. The article analyses the materials collected in the course of field research, as well as information from ethnographic literature of the period in question. A typological analysis of clothing from the images of the deceased allowed the authors to identify its dynamics and to determine its standard and variable features. The data were obtained in the course of fieldwork carried out in 2005–2010 in the territory of the Berezovsky district of the Khanty-Mansi Autonomous Area (Lyapin river basin) and the Shuryshkarsky district of the Yamal-Nenets Autonomous Area (basins of Malaya Ob and Synya riveres). Overall, 8 images of the deceased were studied in detail. The analysis has revealed that the clothing of dolls is represented by two complexes, i.e. male and female. These complexes are fairly uniform within the territory where they were used. The male complex consists of miniature topwear compliant with the types of men's traditional clothing. Male topwear of Northern Khanty and Mansi includes a malitsa (hooded coat) supplemented with a navershnitsa (tuniclike overcoat worn over a malitsa), a shirt and a belt. Female dolls of the deceased of the Northern Khanty and Mansi are dressed in a fur coat (as a rule made of deer fur), shirts and dress shirts. The style of outer clothing (malitsas and fur coats) is traditional and differs insignificantly from ordinary clothes. At the same time, the style of undergarments — male and female shirts — is mostly uniform and rather archaic. In ge-neral, the investigated ... |
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