Bursyylis – singers of good: mystical practices and narratives
The article is devoted to the mystical component of the religious practice of the upper Vychegdas Orthodox community of bursyylisy 'singers of good' (Komi Republic). The community was organized by Stepan Ermolin, a native of the Myeldinsky pogost, a translator of sacred texts from Church S...
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Publishing house "Sreda"
2024
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Online Access: | https://doi.org/10.31483/r-111461 https://doaj.org/article/6b6245793afb47aead28433ad84652f9 |
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ftdoajarticles:oai:doaj.org/article:6b6245793afb47aead28433ad84652f9 2024-09-15T18:17:01+00:00 Bursyylis – singers of good: mystical practices and narratives Oleg I. Ulyashev 2024-06-01T00:00:00Z https://doi.org/10.31483/r-111461 https://doaj.org/article/6b6245793afb47aead28433ad84652f9 EN RU eng rus Publishing house "Sreda" https://doi.org/10.31483/r-111461 https://doaj.org/toc/2713-1688 https://doaj.org/toc/2713-1696 2713-1688 2713-1696 doi:10.31483/r-111461 https://doaj.org/article/6b6245793afb47aead28433ad84652f9 Этническая культура, Vol 6, Iss 2, Pp 16-21 (2024) Orthodox community Upper Vychegda altered states of consciousness hypercapnia hyperoxidatia hypoxemia Education L article 2024 ftdoajarticles https://doi.org/10.31483/r-111461 2024-08-05T17:49:00Z The article is devoted to the mystical component of the religious practice of the upper Vychegdas Orthodox community of bursyylisy 'singers of good' (Komi Republic). The community was organized by Stepan Ermolin, a native of the Myeldinsky pogost, a translator of sacred texts from Church Slavonic and Russian into the Komi language, in the 1900s. Religious services of the "singers of good" were held in the Komi-Zyryan language, in continuation of the traditions established in the 14th century by the First Baptist of the Vychegdas Perm people (ancestors of the Komi-Zyrians) St. Stephen, the first bishop of Perm. The current of bursylisy spread along the upper Vychegda, communities arose in the villages of Myeldino, Usty-Nem, Pozheg, Skorodum, Vylygort, Bogorodsk. For some community members, spirit-vision or "communication with the saints / the Mother of God / Christ" in a state of trance was typical. The article attempts to reconstruct the conditions, ways and methods of achieving altered states of consciousness by spirit-seers, and also explains the reasons for the sharp decline of this phenomenon in the 1950s. Article in Journal/Newspaper Komi language Directory of Open Access Journals: DOAJ Articles Ethnic Culture 6 2 16 21 |
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Directory of Open Access Journals: DOAJ Articles |
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ftdoajarticles |
language |
English Russian |
topic |
Orthodox community Upper Vychegda altered states of consciousness hypercapnia hyperoxidatia hypoxemia Education L |
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Orthodox community Upper Vychegda altered states of consciousness hypercapnia hyperoxidatia hypoxemia Education L Oleg I. Ulyashev Bursyylis – singers of good: mystical practices and narratives |
topic_facet |
Orthodox community Upper Vychegda altered states of consciousness hypercapnia hyperoxidatia hypoxemia Education L |
description |
The article is devoted to the mystical component of the religious practice of the upper Vychegdas Orthodox community of bursyylisy 'singers of good' (Komi Republic). The community was organized by Stepan Ermolin, a native of the Myeldinsky pogost, a translator of sacred texts from Church Slavonic and Russian into the Komi language, in the 1900s. Religious services of the "singers of good" were held in the Komi-Zyryan language, in continuation of the traditions established in the 14th century by the First Baptist of the Vychegdas Perm people (ancestors of the Komi-Zyrians) St. Stephen, the first bishop of Perm. The current of bursylisy spread along the upper Vychegda, communities arose in the villages of Myeldino, Usty-Nem, Pozheg, Skorodum, Vylygort, Bogorodsk. For some community members, spirit-vision or "communication with the saints / the Mother of God / Christ" in a state of trance was typical. The article attempts to reconstruct the conditions, ways and methods of achieving altered states of consciousness by spirit-seers, and also explains the reasons for the sharp decline of this phenomenon in the 1950s. |
format |
Article in Journal/Newspaper |
author |
Oleg I. Ulyashev |
author_facet |
Oleg I. Ulyashev |
author_sort |
Oleg I. Ulyashev |
title |
Bursyylis – singers of good: mystical practices and narratives |
title_short |
Bursyylis – singers of good: mystical practices and narratives |
title_full |
Bursyylis – singers of good: mystical practices and narratives |
title_fullStr |
Bursyylis – singers of good: mystical practices and narratives |
title_full_unstemmed |
Bursyylis – singers of good: mystical practices and narratives |
title_sort |
bursyylis – singers of good: mystical practices and narratives |
publisher |
Publishing house "Sreda" |
publishDate |
2024 |
url |
https://doi.org/10.31483/r-111461 https://doaj.org/article/6b6245793afb47aead28433ad84652f9 |
genre |
Komi language |
genre_facet |
Komi language |
op_source |
Этническая культура, Vol 6, Iss 2, Pp 16-21 (2024) |
op_relation |
https://doi.org/10.31483/r-111461 https://doaj.org/toc/2713-1688 https://doaj.org/toc/2713-1696 2713-1688 2713-1696 doi:10.31483/r-111461 https://doaj.org/article/6b6245793afb47aead28433ad84652f9 |
op_doi |
https://doi.org/10.31483/r-111461 |
container_title |
Ethnic Culture |
container_volume |
6 |
container_issue |
2 |
container_start_page |
16 |
op_container_end_page |
21 |
_version_ |
1810455003333132288 |