An Anishinaabe Perspective on Children’s Language Learning to Inform “Seeing the Aboriginal Child”
This paper critically examines attitudes and professional practices based on Western-European epistemologies that perpetuate the socio-cultural mismatch between many Aboriginal children’s home and school. In the spirit of the Calls to Action by Canada’s Truth and Reconciliation Commission, an Anishi...
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Language and Literacy Researchers of Canada
2017
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ftdoajarticles:oai:doaj.org/article:5e0a63915a2742ca9682125fb7d72434 2023-05-15T13:16:05+02:00 An Anishinaabe Perspective on Children’s Language Learning to Inform “Seeing the Aboriginal Child” Sharla Peltier 2017-07-01T00:00:00Z https://doi.org/10.20360/G2N95C https://doaj.org/article/5e0a63915a2742ca9682125fb7d72434 EN FR eng fre Language and Literacy Researchers of Canada https://journals.library.ualberta.ca/langandlit/index.php/langandlit/article/view/29338 https://doaj.org/toc/1496-0974 1496-0974 doi:10.20360/G2N95C https://doaj.org/article/5e0a63915a2742ca9682125fb7d72434 Language and Literacy: A Canadian Educational e-journal, Vol 19, Iss 2, Pp 4-19 (2017) Theory and practice of education LB5-3640 Language and Literature P article 2017 ftdoajarticles https://doi.org/10.20360/G2N95C 2022-12-31T09:19:54Z This paper critically examines attitudes and professional practices based on Western-European epistemologies that perpetuate the socio-cultural mismatch between many Aboriginal children’s home and school. In the spirit of the Calls to Action by Canada’s Truth and Reconciliation Commission, an Anishinaabe[1] collaborator on the NOW Play interdisciplinary collaborative research project advocates for social responsibility and cultural competency in research and educational praxis within the context of the early learning and child care environments of Aboriginal[2] children. Culturally sensitive approaches for “seeing the Aboriginal child” are illustrated for moving forward in supportive relationships to promote research and learning in early learning and child care settings. This paper underscores and illustrates the first priority for researchers and educators: to take the time in research and pedagogical encounters to really “see” the Aboriginal child through appreciation of the sociocultural, philosophical, and linguistic distinctiveness of Aboriginal families. Discovery of new knowledge in novel contexts and refinement of understandings with new insights, once consolidated are foundational to knowledge mobilization strategies that include professional development training. A generative process uncovers more effective strategies that honour Indigeneity[3] and meet Aboriginal children’s learning needs. [1] The term Anishinaabe refers Anishinaabemowin-speaking people and the group includes the Algonquin, Chippewa,Delaware,Mississauga, Odawa, and Ojibway and Potawatomi people of the Great Lakes Region. [2] The term Aboriginal is commonly used inCanada and is used in this paper to refer specifically to the Indigenous people inCanada (Helin, 2006). “Aboriginal” is the term used in the Canadian Constitution to refer to Indian, Inuit and Metis”. [3] According to the International Labour Organization of the United Nations, the concept of indigeneity refers to: tribal peoples whose social, cultural and economic ... Article in Journal/Newspaper algonquin anishina* inuit Metis Directory of Open Access Journals: DOAJ Articles Indian Helin ENVELOPE(19.017,19.017,74.467,74.467) Language and Literacy 19 2 4 |
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Open Polar |
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Directory of Open Access Journals: DOAJ Articles |
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ftdoajarticles |
language |
English French |
topic |
Theory and practice of education LB5-3640 Language and Literature P |
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Theory and practice of education LB5-3640 Language and Literature P Sharla Peltier An Anishinaabe Perspective on Children’s Language Learning to Inform “Seeing the Aboriginal Child” |
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Theory and practice of education LB5-3640 Language and Literature P |
description |
This paper critically examines attitudes and professional practices based on Western-European epistemologies that perpetuate the socio-cultural mismatch between many Aboriginal children’s home and school. In the spirit of the Calls to Action by Canada’s Truth and Reconciliation Commission, an Anishinaabe[1] collaborator on the NOW Play interdisciplinary collaborative research project advocates for social responsibility and cultural competency in research and educational praxis within the context of the early learning and child care environments of Aboriginal[2] children. Culturally sensitive approaches for “seeing the Aboriginal child” are illustrated for moving forward in supportive relationships to promote research and learning in early learning and child care settings. This paper underscores and illustrates the first priority for researchers and educators: to take the time in research and pedagogical encounters to really “see” the Aboriginal child through appreciation of the sociocultural, philosophical, and linguistic distinctiveness of Aboriginal families. Discovery of new knowledge in novel contexts and refinement of understandings with new insights, once consolidated are foundational to knowledge mobilization strategies that include professional development training. A generative process uncovers more effective strategies that honour Indigeneity[3] and meet Aboriginal children’s learning needs. [1] The term Anishinaabe refers Anishinaabemowin-speaking people and the group includes the Algonquin, Chippewa,Delaware,Mississauga, Odawa, and Ojibway and Potawatomi people of the Great Lakes Region. [2] The term Aboriginal is commonly used inCanada and is used in this paper to refer specifically to the Indigenous people inCanada (Helin, 2006). “Aboriginal” is the term used in the Canadian Constitution to refer to Indian, Inuit and Metis”. [3] According to the International Labour Organization of the United Nations, the concept of indigeneity refers to: tribal peoples whose social, cultural and economic ... |
format |
Article in Journal/Newspaper |
author |
Sharla Peltier |
author_facet |
Sharla Peltier |
author_sort |
Sharla Peltier |
title |
An Anishinaabe Perspective on Children’s Language Learning to Inform “Seeing the Aboriginal Child” |
title_short |
An Anishinaabe Perspective on Children’s Language Learning to Inform “Seeing the Aboriginal Child” |
title_full |
An Anishinaabe Perspective on Children’s Language Learning to Inform “Seeing the Aboriginal Child” |
title_fullStr |
An Anishinaabe Perspective on Children’s Language Learning to Inform “Seeing the Aboriginal Child” |
title_full_unstemmed |
An Anishinaabe Perspective on Children’s Language Learning to Inform “Seeing the Aboriginal Child” |
title_sort |
anishinaabe perspective on children’s language learning to inform “seeing the aboriginal child” |
publisher |
Language and Literacy Researchers of Canada |
publishDate |
2017 |
url |
https://doi.org/10.20360/G2N95C https://doaj.org/article/5e0a63915a2742ca9682125fb7d72434 |
long_lat |
ENVELOPE(19.017,19.017,74.467,74.467) |
geographic |
Indian Helin |
geographic_facet |
Indian Helin |
genre |
algonquin anishina* inuit Metis |
genre_facet |
algonquin anishina* inuit Metis |
op_source |
Language and Literacy: A Canadian Educational e-journal, Vol 19, Iss 2, Pp 4-19 (2017) |
op_relation |
https://journals.library.ualberta.ca/langandlit/index.php/langandlit/article/view/29338 https://doaj.org/toc/1496-0974 1496-0974 doi:10.20360/G2N95C https://doaj.org/article/5e0a63915a2742ca9682125fb7d72434 |
op_doi |
https://doi.org/10.20360/G2N95C |
container_title |
Language and Literacy |
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19 |
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2 |
container_start_page |
4 |
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1766272550564790272 |