Deportation, Memory and the Self in Dalia Grinkevičiūtė’s Memoirs A Stolen Youth, A Stolen Homeland and Lithuanians by the Laptev Sea

The present discussion adresses the issue of deportation, displacement, memory and the self in Dalia Grinkevičiūtė’s Lietuviai prie Laptevų jūros: Atsiminimai, miniatiūros, laiškai, written in 1949–50, first published in 1997 and in 2002 translated as A Stolen Youth, a Stolen Homeland, and in the se...

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Published in:European Journal of Life Writing
Main Author: Audrone Raskauskiene
Format: Article in Journal/Newspaper
Language:English
Published: University of Groningen Press 2014
Subjects:
Online Access:https://doi.org/10.5463/ejlw.3.17
https://doaj.org/article/37a148ecdb0346aba2a3393de1df627d
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author Audrone Raskauskiene
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description The present discussion adresses the issue of deportation, displacement, memory and the self in Dalia Grinkevičiūtė’s Lietuviai prie Laptevų jūros: Atsiminimai, miniatiūros, laiškai, written in 1949–50, first published in 1997 and in 2002 translated as A Stolen Youth, a Stolen Homeland, and in the second version of the memoirs, Lietuviai prie Laptevų jūros, written in 1974, in 1990 translated as Lithuanians by the Laptev Sea. At the age of fourteen, Dalia Grinkevičiūtė (1927-1987) was deported from Lithuania to Siberia during the mass deportations of 1941 and spent almost 10 years in Yakut Republic. Considering Grinkevičiūtė’s life experience writing memoirs may be understood as a means of composing or re-creating the self. At the same time, this re-creating of the self through narrative becomes a healing process to that wounded by the tragic experiences of deportation and exile. If we refer to Lacan, relating self to the others brings a healing effect. According to such scholars as Kohut, Hartmann, Modell, and Kernberg, a sense of self depends on the negotiations of self defined against and in relation to others, where the “other” takes the form of an object of various emotions. For many of these scholars, creativity, especially writing, performs the function of restoring or re-creating a sense of self and re-negotiating self-object relations. The idea of writing as re-creation of the self, can be related to autobiographical writing where this is quite explicit.
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spelling ftdoajarticles:oai:doaj.org/article:37a148ecdb0346aba2a3393de1df627d 2025-01-16T22:58:38+00:00 Deportation, Memory and the Self in Dalia Grinkevičiūtė’s Memoirs A Stolen Youth, A Stolen Homeland and Lithuanians by the Laptev Sea Audrone Raskauskiene 2014-03-01T00:00:00Z https://doi.org/10.5463/ejlw.3.17 https://doaj.org/article/37a148ecdb0346aba2a3393de1df627d EN eng University of Groningen Press https://ejlw.eu/article/view/31433 https://doaj.org/toc/2211-243X 2211-243X doi:10.5463/ejlw.3.17 https://doaj.org/article/37a148ecdb0346aba2a3393de1df627d European Journal of Life Writing, Vol 3, Pp T1-T10 (2014) deportation autobiographical writing memoirs narrative self Biography CT21-9999 Literature (General) PN1-6790 article 2014 ftdoajarticles https://doi.org/10.5463/ejlw.3.17 2022-12-31T01:32:49Z The present discussion adresses the issue of deportation, displacement, memory and the self in Dalia Grinkevičiūtė’s Lietuviai prie Laptevų jūros: Atsiminimai, miniatiūros, laiškai, written in 1949–50, first published in 1997 and in 2002 translated as A Stolen Youth, a Stolen Homeland, and in the second version of the memoirs, Lietuviai prie Laptevų jūros, written in 1974, in 1990 translated as Lithuanians by the Laptev Sea. At the age of fourteen, Dalia Grinkevičiūtė (1927-1987) was deported from Lithuania to Siberia during the mass deportations of 1941 and spent almost 10 years in Yakut Republic. Considering Grinkevičiūtė’s life experience writing memoirs may be understood as a means of composing or re-creating the self. At the same time, this re-creating of the self through narrative becomes a healing process to that wounded by the tragic experiences of deportation and exile. If we refer to Lacan, relating self to the others brings a healing effect. According to such scholars as Kohut, Hartmann, Modell, and Kernberg, a sense of self depends on the negotiations of self defined against and in relation to others, where the “other” takes the form of an object of various emotions. For many of these scholars, creativity, especially writing, performs the function of restoring or re-creating a sense of self and re-negotiating self-object relations. The idea of writing as re-creation of the self, can be related to autobiographical writing where this is quite explicit. Article in Journal/Newspaper laptev Laptev Sea Yakut Siberia Directory of Open Access Journals: DOAJ Articles Laptev Sea European Journal of Life Writing 3 T1 T10
spellingShingle deportation
autobiographical writing
memoirs
narrative
self
Biography
CT21-9999
Literature (General)
PN1-6790
Audrone Raskauskiene
Deportation, Memory and the Self in Dalia Grinkevičiūtė’s Memoirs A Stolen Youth, A Stolen Homeland and Lithuanians by the Laptev Sea
title Deportation, Memory and the Self in Dalia Grinkevičiūtė’s Memoirs A Stolen Youth, A Stolen Homeland and Lithuanians by the Laptev Sea
title_full Deportation, Memory and the Self in Dalia Grinkevičiūtė’s Memoirs A Stolen Youth, A Stolen Homeland and Lithuanians by the Laptev Sea
title_fullStr Deportation, Memory and the Self in Dalia Grinkevičiūtė’s Memoirs A Stolen Youth, A Stolen Homeland and Lithuanians by the Laptev Sea
title_full_unstemmed Deportation, Memory and the Self in Dalia Grinkevičiūtė’s Memoirs A Stolen Youth, A Stolen Homeland and Lithuanians by the Laptev Sea
title_short Deportation, Memory and the Self in Dalia Grinkevičiūtė’s Memoirs A Stolen Youth, A Stolen Homeland and Lithuanians by the Laptev Sea
title_sort deportation, memory and the self in dalia grinkevičiūtė’s memoirs a stolen youth, a stolen homeland and lithuanians by the laptev sea
topic deportation
autobiographical writing
memoirs
narrative
self
Biography
CT21-9999
Literature (General)
PN1-6790
topic_facet deportation
autobiographical writing
memoirs
narrative
self
Biography
CT21-9999
Literature (General)
PN1-6790
url https://doi.org/10.5463/ejlw.3.17
https://doaj.org/article/37a148ecdb0346aba2a3393de1df627d