Turtle Shell Rattle Use by Indigenous Peoples of the Contiguous United States: Ethnographic Documentation
**When using this data and information, please cite all of the following: Gillreath-Brown, Andrew. 2019. Creation to Rhythm: An Ethnographic and Archaeological Survey of Turtle Shell Rattles and Spirituality in the United States. Journal of Ethnobiology 39(3):425–444. http://doi.org/10.2993/0278-077...
Main Author: | |
---|---|
Format: | Dataset |
Language: | English |
Published: |
Zenodo
2019
|
Subjects: | |
Online Access: | https://dx.doi.org/10.5281/zenodo.2545988 https://zenodo.org/record/2545988 |
id |
ftdatacite:10.5281/zenodo.2545988 |
---|---|
record_format |
openpolar |
institution |
Open Polar |
collection |
DataCite Metadata Store (German National Library of Science and Technology) |
op_collection_id |
ftdatacite |
language |
English |
topic |
Turtle Musical Instruments Rattle Ethnomusicology Ethnography Anthropology FOS Sociology Archaeology Zooarchaeology North American Indians Native Americans First Nations Indigenous Peoples United States History of Anthropology Gender Music Ceremony Turtle Shell Rattle Ethnohistory Terrapene carolina Chelydra serpentina Trachemys scripta Glyptemys insculpta Gopherus agassizii Chrysemys picta Emydoidea blandingi Ethnobiology Creation Myth |
spellingShingle |
Turtle Musical Instruments Rattle Ethnomusicology Ethnography Anthropology FOS Sociology Archaeology Zooarchaeology North American Indians Native Americans First Nations Indigenous Peoples United States History of Anthropology Gender Music Ceremony Turtle Shell Rattle Ethnohistory Terrapene carolina Chelydra serpentina Trachemys scripta Glyptemys insculpta Gopherus agassizii Chrysemys picta Emydoidea blandingi Ethnobiology Creation Myth Gillreath-Brown, Andrew Turtle Shell Rattle Use by Indigenous Peoples of the Contiguous United States: Ethnographic Documentation |
topic_facet |
Turtle Musical Instruments Rattle Ethnomusicology Ethnography Anthropology FOS Sociology Archaeology Zooarchaeology North American Indians Native Americans First Nations Indigenous Peoples United States History of Anthropology Gender Music Ceremony Turtle Shell Rattle Ethnohistory Terrapene carolina Chelydra serpentina Trachemys scripta Glyptemys insculpta Gopherus agassizii Chrysemys picta Emydoidea blandingi Ethnobiology Creation Myth |
description |
**When using this data and information, please cite all of the following: Gillreath-Brown, Andrew. 2019. Creation to Rhythm: An Ethnographic and Archaeological Survey of Turtle Shell Rattles and Spirituality in the United States. Journal of Ethnobiology 39(3):425–444. http://doi.org/10.2993/0278-0771-39.3.425 Gillreath-Brown, Andrew. 2019*. Turtle Shell Rattle Use by Indigenous Peoples of the Contiguous United States: Ethnographic Documentation. Version 1. Zenodo. Available at: https://doi.org/10.5281/zenodo.2545989. Date of use: day month year.** *Please update year and DOI if you cite a newer version. The DOI changes with each version in Zenodo, or you can use the DOI to cite all versions. ** Example: Date of use: 17 April 2019. OVERVIEW OF CONTENTS The purpose of this work is to summarize information from published and unpublished ethnographies that document how Indigenous Peoples of the contiguous United States used—and, in some cases, continue to use—turtle shell rattles. The data contained herein have been used to suggest and support interpretations of turtle shell rattle remains recovered from the archaeological record across the United States. This compendium draws on an extensive database compiled and maintained by the author. The compendium lists the relevant ethnographic references; it gives the state and region of the United States and the Indigenous group that use(d) turtle shell rattles; it identifies the turtle shell rattle type and the various chelonian taxa by both their scientific and common names; and it describes the documented uses for turtle shell rattles for specific ethnic groups. I intend this compendium to serve as a summary of, and a guide to, the extensive ethnographic literature, which I encourage the reader to consult for additional, more-detailed information, as well as to understand the unique context. I used several criteria for deciding which information to include in the compendium. First, I was interested in what Indigenous Peoples used turtle shell rattles or turtle substitute rattles for (see Gillreath-Brown 2019) across the United States. I also try to include alternate or contemporary preferred names of the Native American groups in addition to the group name used in the literature. Second, I include primary ethnographic references in addition to other supporting references. In addition to providing the references in a word document, references are also compiled in the author’s Paperpile account, which is publically available at https://paperpile.com/shared/KU55Rg. Third, I was also interested in the type of rattle that was used and what turtle taxa (given by its scientific name according to Turtle Taxonomy Working Group 2017) was used in the construction of the rattle(s). I also provide the common name for scientific names. Fourth, I provide a use category for the rattles, which is comprised of ritual/ceremonial, medicinal/healing, and myth/creation. Finally, an ethnographic description and additional comments are provided to give further context for the turtle shell rattles and to further expand on the use categories. For example, for a use category of ritual/ceremonial, the description and comments field will generally list the dances or ceremonies where turtle shell rattles were used. A goal of the compendium is to aid researchers in their interpretations of archaeological turtle shell rattle remains, as well as to understand and document Indigenous music. Although turtle shell rattles have been present in the United States since the Archaic Period (ca. 8000–1000 BC), the specific uses of turtle shell rattles vary from group to group and over time. Some Indigenous Peoples may not have traditionally used turtle shell rattles or at least not for specific dances (e.g., Stomp Dance). For example, Howard and Kurath (1959:6) explain that the Ponca (of the midwestern United States) likely borrowed the stomp dance from eastern groups. Many Indigenous Peoples were forced from their traditional homelands and were placed in close proximity to other Indigenous Peoples, such as in the state of Oklahoma, that they may not have interacted with the past. Additionally, the Seminoles of Oklahoma may have learned about the use of condensed-milk can rattles as a substitute for turtle shell rattles from the Natchez-Cherokees around 1920 in Gore, Oklahoma (Howard and Lena 1984:117). Turtle shell rattle type is defined by the author and is presented in Gillreath-Brown 2019 (see also Gillreath-Brown and Peres 2017, 2018). In published literature, “turtle shell rattle” is phrased many different ways including: turtle shell rattle, terrapin carapace rattles, turtle carapace rattle, shell shakers, terrapin rattle, turtle shell shakers, terrapin shell rattle, turtle shell shackles, tortoise shell rattle, turtle shell leggings, and tortoise rattle (see Gillreath-Brown 2019: Supplemental Content, Supplementary Table 4). Additionally, sometimes turtle shell is hyphenated (i.e., turtle-shell). Tortoise and terrapin are also used as substitutes for “turtle.” Download the current version of the excel file below. References cited in the description above are in the word document “References Cited” and in Paperpile, except for Turtle Taxonomy Working Group (2017). Turtle Taxonomy Working Group [Rhodin AGJ, Iverson JB, Bour R, Fritz U, Georges A, Shaffer HB, et al]. 2017. Turtles of the world: Annotated checklist and atlas of taxonomy, synonymy, distribution, and conservation status. 8th ed. In: Rhodin AGJ, Iverson JB, van Dijk PP, Saumure RA, Buhlmann KA, Pritchard PCH, et al, editors. Conservation biology of freshwater turtles and tortoises: A compilation project of the IUCN/SSC tortoise and freshwater turtle specialist group. Chelonian Research Monographs 2017;7: 1–292. https://doi.org/10.3854/crm.7.checklist.atlas.v8.2017 Acknowledgments This publication would not have been possible without the support of many people and institutions. I also thank the editors and reviewers for the original article (DOI) that was published in the Journal of Ethnobiology Special Issue, “Ethnobiology Through Song.” I also thank my colleague Dr. Tanya Peres, who I have worked extensively with on this topic. Andrew Gillreath-Brown is currently a PhD Candidate in the Department of Anthropology at Washington State University. : {"references": ["Adair, J. 1775. The History of the American Indians. Edward and Charles Dilly, London.", "Ballard, W. L. 1978. The Yuchi Green Corn Ceremonial: Form and Meaning. University of California American Indian Studies Center, Los Angeles, CA.", "Bauer, B. M. 2016. Being Catawba: The World of Sally New River, 1746\u20131840. Doctoral Dissertation, Department of History, University of North Carolina at Chapel Hill, Chapel Hill, NC.", "Beaglehole, E. 1936. Hopi Hunting and Hunting Ritual. Yale University Publications in Anthropology 4:1\u201326. Yale University Press and Oxford University Press, New Haven, CT.", "Beemer, E. 1980. My Luise\u00f1o Neighbors, Excerpts from A Journal Kept in Pauma Valley, Northern San Diego County, 1934 to 1974. Acoma Books, Ramona, CA.", "Black Elk, L. S., and W. D. Flying By. 1998. Culturally Important Plants of the Lakota [web page]. Sitting Bull College, Fort Yates, ND. Available at: https://puc.sd.gov/commission/dockets/HydrocarbonPipeline/2014/HP14-001/testimony/betest.pdf. Accessed on January 16, 2019.", "Blumer, T. J. 2004. Catawba Indian Pottery: The Survival of a Folk Tradition. University of Alabama Press, Tuscaloosa, AL.", "Boissiere, R. 1986. Meditations with The Hopi. Bear and Company, Rochester, VT.", "Boscana, G. 1978. Chinigchinich: A Revised and Annotated Version of Alfred Robinson's (1846) Translation of Father Geronimo Boscana's Historical Account of the Belief, Usages, Customs and Extravagancies of the Indians of this Mission of San Juan Capistrano called the Acagchemen Tribe. Malki Museum Press, Banning, CA.", "Bourke, J. G. 1888. Compilation of Notes and Memoranda Bearing Upon the Use of Human Ordure and Human Urine in Rites of a Religious or Semi-Religious Character Among Various Nations. United States Government Printing Office, Washington, DC.", "Bradfield, R. M. 1995 [1973]. An Interpretation of Hopi Culture. Published by the Author, Derby, United Kingdom.", "Brown, L. 2010. Fight for Survival: Cultural Identity in Modern Music. Anthropology News 51:27. DOI:10.1111/j.1556-3502.2010.51927_1.x.", "Brown, V. P., and L. Owens. 2010. The World of the Southern Indians. NewSouth Books, Montgomery, AL.", "Bucuvalas, T., P. Bulger, and S. Kennedy. 1994. South Florida Folklife. University Press of Mississippi, Jackson, MS.", "Bunzel, Ruth L. 1932. Zu\u00f1i Katcinas. In Forty-Seventh Annual Report of the Bureau of American Ethnology to the Secretary of the Smithsonian Institution 1929-1930, edited by M. W. Stirling, pp. 837\u20131086. United States Government Printing Office, Washington, DC.", "Capron, L. 1953. The Medicine Bundles of the Florida Seminole and the Green Corn Dance. United States Government Printing Office, Washington, DC.", "Conklin, H. C., and W. C. Sturtevant. 1953. Seneca Indian Singing Tools at Coldspring Longhouse: Musical Instruments of the Modern Iroquois. Proceedings of the American Philosophical Society 97:262\u2013290.", "Couro, T., and C. Hutcheson. 1973. Dictionary of Mesa Grande Diegue\u00f1o. Malki Museum Press, Banning, CA.", "Curtis, E. S. 1926a. The North American Indian, vol. 15. Plimpton, Norwood, MA.", "Curtis, E. S. 1926b. The North American Indian, vol. 16. Plimpton, Norwood, MA.", "Curtis, E. S. 1926c. The North American Indian, vol. 17. Plimpton, Norwood, MA.", "David, Gary A. 2014. Pohnpei\u2014Isle of the Sacred Sea Turtle and Its Surprising Link to the Hopi Southwest. Available at: http://www.academia.edu/download/34832057/Pohnpei_gary_david.pdf. Accessed on January 23, 2019.", "Densmore, F. 1957. Music of Acoma, Isleta, Cochiti, and Zu\u00f1i Pueblos: Bureau of American Ethnology Bulletin No. 165. Smithsonian Institution, Washington, DC.", "Driskill, Q. 2008. Shaking Our Shells: Cherokee Two-Spirits Rebalancing the World. In Beyond Masculinity: Essays by Queer Men on Gender and Politics, edited by T. Hoppe, pp. 120\u2013141. [online] URL: http://www.beyondmasculinity.com. Accessed on November 30, 2018.", "Driver, H. E. 1937. Culture Element Distributions: VI, Southern Sierra Nevada. University of California Publications in Anthropological Records 1:53\u2013154. University of California Press, Berkeley, CA.", "Driver, H. E. 1941. Culture Element Distributions: XVI, Girls' Puberty Rites in Western North America. University of California Publications in Anthropological Records 6:21\u201390. University of California Press, Berkeley, CA.", "Drucker, P. 1937. Culture Element Distributions: V, Southern California. University of California Publications in Anthropological Records 1:1\u201352. University of California Press, Berkeley, CA.", "Drucker, P. 1941. Culture Element Distributions: XVII, Yuman-Piman. University of California Publications in Anthropological Records 6:91\u2013230. University of California Press, Berkeley, CA.", "Du Bois, C. G. 1908. The Religion of the Luise\u00f1o Indians of Southern California. University of California Publications in American Archaeology and Ethnology 8:69\u2013186. University of California Press, Berkeley, CA.", "Dutton, B. P. 1983. American Indians of the Southwest. University of New Mexico Press, Albuquerque, NM.", "Eldridge, L. A. 2006. Ruthe Blalock Jones: Native American Woman Artist and Educator. Unpublished PhD Dissertation, Department of Curriculum and Instruction, Indiana University, Bloomington, IN.", "Eldridge, L. A. 2009. Ruthe Blalock Jones: Native American Artist and Educator. Visual Arts Research 35:72\u201385.", "Fenton, W. N. 1992. Songs from the Iroquois Longhouse: Program Notes for an Album of American Indian Music from the Eastern Woodlands. The Library of Congress, Washington, DC.", "Fewkes, J. W. 1897. The Group of Tusayan Ceremonials Called Katcinas. Fifteenth Annual Report of the Bureau of American Ethnology for the Years 1893\u20131894, 15:251\u2013313. Smithsonian Institution, Washington, DC.", "Fewkes, J. W. 1902. The Pueblo Settlements Near El Paso, Texas. American Anthropologist 4:57\u201375. DOI:10.1525/aa.1902.4.1.02a00080.", "Fradkin, A. 1990. Cherokee Folk Zoology: The Animal World Native American People (1700-1838). Garland Publishing, New York.", "Gamble, L. H., P. L. Walker, and G. S. Russell. 2001. An Integrative Approach to Mortuary Analysis: Social and Symbolic Dimensions of Chumash Burial Practices. American Antiquity 66:185\u2013212. DOI:10.2307/2694605.", "Gibson, A. M. 1971. Chickasaw Ethnography: An Ethnohistorical Reconstruction. Ethnohistory 18:99\u2013118. DOI:10.2307/481307.", "Gifford, E. W. 1940. Culture Element Distributions: XII, Apache Pueblo. University of California Publications in Anthropological Records 4:1\u2013207. University of California Press, Berkeley, CA.", "Gillreath-Brown, A. 2019. Creation to Rhythm: An Ethnographic and Archaeological Survey of Turtle Shell Rattles and Spirituality in the United States. Journal of Ethnobiology 39(3):425\u2013444. DOI:10.2993/0278-0771-39.3.425.", "Gillreath-Brown, A., and T. M. Peres. 2017. Identifying Turtle Shell Rattles in the Archaeological Record of the Southeastern United States. Ethnobiology Letters 8:109\u2013114. DOI:10.14237/ebl.8.1.2017.979.", "Gillreath-Brown, A., and T. M. Peres. 2018. An Experimental Study of Turtle Shell Rattle Production and the Implications for Archaeofaunal Assemblages. [online] PLOS ONE 13(8):e0201472. DOI:10.1371/journal.pone.0201472.", "Goldfrank, E. S. 1945. Socialization, Personality, and the Structure of Pueblo Society (With Particular Reference to Hopi and Zuni). American Anthropologist 47:516\u2013539. DOI:10.1525/aa.1945.47.4.02a00030.", "Griffin-Pierce, T. 2000. Native Peoples of the Southwest. University of New Mexico Press, Albuquerque, NM.", "Harrington, J. P. 1934. A New Original Version of Boscana's Historical Account of the San Juan Capistrano Indians of Southern California. Smithsonian Institution, Washington, DC.", "Harrington, J. P. 1935. Fieldwork among the Mission Indians of California. In Explorations and Field Work of the Smithsonian Institution in 1934, pp. 81\u201384. United States Government Printing Office, Washington, DC.", "Harrington, J. P. 1942. Culture Element Distributions: XIX Central California Coast. University of California Press, Berkeley and Los Angeles, CA.", "Harrington, J. P. 1978. Annotations. In Chinigchinich: A Revised and Annotated Version of Alfred Robinson's (1846) Translation of Father Geronimo Boscana's Historical Account of the Belief, Usages, Customs and Extravagancies of the Indians of this Mission of San Juan Capistrano Called the Acagchemen Tribe, by G. Boscana, pp. 91\u2013228. Malki Museum Press, Banning, CA.", "Harrington, M. R. 1921. Religion and Ceremonies of the Lenape, no. 19. Museum of the American Indian, Heye Foundation, New York.", "Hector, S. M. 2018. Gourd Rattles in Southern California with Descriptions of Additional Rattle Types. Center for Research in Traditional Culture of the Americas, CA. Available at: https://www.academia.edu/36685748/Gourd_Rattles_in_Southern_California_-_With_Descriptions_of_Additional_Rattle_Types. Accessed on November 23, 2018.", "Henderson, J., and J. P. Harrington. 1914. Ethnozoology of the Tewa Indians. Bureau of American Ethnology Bulletin 51. Smithsonian Institution, Washington, DC.", "Herkert, M. E. 1982. Dancing in the Southwest: A Cultural Look at the Hopi Niman, Santo Domingo Corn, and White Mountain Apache Sunrise Dances. Honor's Thesis, Ball State University, Muncie, IN.", "Hinson, J. 2008. Chikashsha Imithan\u00e1 (Chickasaw Knowledge). The Journal of Chickasaw History and Culture 11:56\u201362. Chickasaw Historical Society, Ada, OK.", "Horton, J. L. 2015. A Cloudburst in Venice: Fred Kabotie and the US Pavilion of 1932. American Art 29:54\u201381. DOI:10.1086/681655.", "Howard, J. H. 1961. Cultural Persistence and Cultural Change as Reflected in Oklahoma Seneca-Cayuga Ceremonialism. Plains Anthropologist 6:21\u201330. DOI:10.1080/2052546.1961.11908233.", "Howard, J. H., and G. P. Kurath. 1959. Ponca Dances, Ceremonies and Music. Ethnomusicology 3:1\u201314. DOI:10.2307/924128.", "Howard, J. H., and W. Lena. 1984. Oklahoma Seminoles Medicines, Magic, and Religion. University of Oklahoma Press, Norman, OK.", "Hudson, C. 1977. James Adair as Anthropologist. Ethnohistory 24:311\u2013328. DOI:10.2307/481385.", "Hudson, D. T., and T. C. Blackburn. 1985. The Material Culture of the Chumash Interaction Sphere, Vol. III: Clothing, Ornamentation, and Grooming. Ballena Press Anthropological Papers No. 28, Menlo Park, CA.", "Hudson, D. T., and T. C. Blackburn. 1986. The Material Culture of the Chumash Interaction Sphere, Vol. IV: Ceremonial Paraphernalia, Games, and Amusements. Ballena Press Anthropological Papers No. 30, Menlo Park, CA.", "Hudson, T., T. Blackburn, R. Curletti, and J. Timbrook. 1977. The Eye of the Flute: Chumash Traditional History and Ritual as Told by Fernando Librado Kitsepawit to John P. Harrington. Santa Barbara Museum of Natural History, Santa Barbara, CA.", "Hunt, C., and E. Locklear. 2004. Southern Oral History Program Interviews. Interview by M. Maynor, February 23, 2004. Southern Oral History Program, Department of History, University of North Carolina at Chapel Hill. Available at: https://cdr.lib.unc.edu/record/uuid:775709bc-9f6a-4aac-ad7f-4f2965cc86da. Accessed on January 16, 2019.", "Jackson, J. B., and V. L. Levine. 2002. Singing for Garfish: Music and Woodland Communities in Eastern Oklahoma. Ethnomusicology 46:284\u2013306. DOI:10.2307/852783.", "Kilpatrick, J. F., and A. G. Kilpatrick. 1995. Friends of Thunder: Folktales of the Oklahoma Cherokees. University of Oklahoma Press, Norman, OK.", "Koerper, H. C., and N. A. Desautels-Wiley. 2007. Prehistoric Employments of Pearls in Coastal Southern California With Special Attention to Specimens Recovered at Bolsa Chica Mesa, Orange County. Pacific Coast Archaeological Society Quarterly 43:65\u201382.", "Koons, R. A. 2016. Dancing Breath: Ceremonial Performance Practice, Environment, and Personhood in a Muskogee Creek Community. Doctoral Dissertation, Department of Ethnomusicology, University of California, Los Angeles, Bloomington, CA.", "Kroeber, A. L. 1908. Notes on the Luise\u00f1o. In Religion of the Luise\u00f1o Indians, by Constance G. Du Bois, Appendix II. University of California Publications in American Archaeology and Ethnology 8(3). University of California Press, Berkeley, CA.", "Kroeber, A. L. 1925. Handbook of the Indians of California. 2nd, 1976 ed. Dover Publications, New York.", "Kurath, G. P. 1961. Effects of Environment on Cherokee-Iroquois Ceremonialism, Music, and Dance. In Symposium on Cherokee and Iroquois Culture, edited by W. N. Fenton and J. Gulick, pp. 177\u2013195. Smithsonian Institution Bureau of American Ethnology Bulletin 130. United States Government Printing Office, Washington, DC.", "Lange, C. H. 1990. Cochit\u00ed: A New Mexico Pueblo, Past and Present. University of New Mexico Press, Albuquerque, NM.", "Levine, V. L. 1991. Feathers in Southeast American Indian Ceremonialism. Expedition 33:3\u201311.", "Linn, M. S. 2013. Calling in the Members. In Yuchi Folklore: Cultural Expression in a Southeastern Native American Community, edited by J. B. Jackson, pp. 57\u201373. University of Oklahoma Press, Norman, OK.", "List, G. 1997. Hopi Kachina Dance Songs: Concepts and Context. Ethnomusicology 41:413\u2013432. DOI:10.2307/852758.", "Lovich, J. E., C. T. LaRue, C. A. Drost, and T. R. Arundel. 2014. Traditional Cultural Use as a Tool for Inferring Biogeography and Provenance: A Case Study Involving Painted Turtles (Chrysemys picta) and Hopi Native American culture in Arizona, USA. Copeia 2014:215\u2013220. DOI:10.1643/CH-13-076.", "Lyford, C. A. 1945. Iroquois Crafts. Indian Handicrafts 6, U. S. Indian Service, Haskell Institute, Lawrence, KS.", "McCracken, H. L. 1956. The Delaware Big House. Chronicles of Oklahoma 34:183\u2013192.", "McPherson, W. 1931. Image Ceremony of the Mission Indians. Orange County Historical Series 1:135\u2013139.", "Mendelieff, K. 1886. An Indian Snake-Dance. Science 7:507\u2013514. DOI:10.1126/science.ns-7.174s.507.", "Mooney, J. 1890. Notes on the Cosumnes Tribes of California. American Anthropologist 3:259\u2013262. DOI:10.1525/aa.1890.3.3.02a00070.", "Mooney, J. 1891. The Sacred Formulas of the Cherokees. Seventh Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1885-'86. United States Government Printing Office, Washington, DC.", "Morgan, L. H. 1922. League of the Ho-de\u00b4-no-sau-nee or Iroquois. Dodd, Mead, and Company, New York.", "Morris, F. 1914. Catalogue of the Musical Instruments of Oceanica and America, vol. 2. Metropolitan Museum of Art, New York.", "National Music Museum. 2016. Turtle Shell Dance Rattle, Iroquois Nation, Northeastern North America, Late 19th century [web page]. Available at: http://collections.nmmusd.org/AmericanIndigenous/11540/DanceRattle11540.html. Accessed on January 16, 2019.", "Ortiz, A. 1969. The Tewa World: Space, Time, Being and Becoming in a Pueblo Society. The University of Chicago Press, Chicago.", "Ortiz, A. 1979. The San Juan Turtle Dance. In Oku Shareh: Turtle Dance Songs of San Juan Pueblo, New World Records, 80301-2, liner notes. New World Records, New York. Available at: http://www.newworldrecords.org/liner_notes/80301.pdf. Accessed on December 10, 2018.", "Parker, A. C. 1909. Secret Medicine Societies of the Seneca. American Anthropologist 11:161\u2013185. DOI:10.1525/aa.1909.11.2.02a00010.", "Parker, A. C. 1912. Certain Iroquois Tree Myths and Symbols. American Anthropologist 14:608\u2013620. DOI:10.1525/aa.1912.14.4.02a00040.", "Parsons, E. C. 1932. Isleta, New Mexico. In Forty-Seventh Annual Report of the Bureau of American Ethnology to the Secretary of the Smithsonian Institution 1929-1930, edited by M. W. Stirling, pp. 193\u2013466. United States Government Printing Office, Washington, DC.", "Parsons, E. C. 1936. Taos Pueblo. General Series in Anthropology no. 2. George Banta Publishing Company, Menasha, WI.", "Parsons, E. C. 1939. Pueblo Indian Religion. 2 vols. University of Chicago Press, Chicago, IL.", "Reilly, F. K. 2004. Thoughts on the Preservation of Traditional Culture: An Interview with Joyce and Turner Bear. In Hero, Hawk, and Open Hand: American Indian Art of the Ancient Midwest and South, edited by R. F. Townsend, pp. 183\u2013189. Art Institute of Chicago, Chicago, IL.", "Rogers, E. S. 1966. False Face Society of the Iroquois. Royal Ontario Museum, University of Toronto, Canada.", "Russell, F. 1908. The Pima Indians. Twenty-Sixth Annual Report of the Bureau of American Ethnology, 1904\u20131905, pp. 3\u2013389. United States Government Printing Office, Washington, DC.", "Saner, R. 1997. Spirit Root. Southwest Review 82:443\u2013467.", "Secakuku, A. H. 1995. Following the Sun and Moon: Hopi Kachina Tradition. Northland Publishing, Flagstaff, AZ.", "Schwarze, E. 1923. History of the Moravian Missions among Southern Indian Tribes of the United States. Moravian Historical Society, Transactions, Special Series 1. Time Publication Company, Bethlehem, PA.", "Shea, J. G. 1854. History of the Catholic Missions Among the Indian Tribes of the United States 1529\u20131854. Edward Dunigan and Brother, New York.", "Silko, L. M. 2006. Ceremony. Penguin Books, New York.", "Sinclair, J. L. 1980. New Mexico: The Shining Land. University of New Mexico Press, Albuquerque, NM.", "Skinner, A. 1913. Notes on the Florida Seminole. American Anthropologist 15:63\u201377. DOI:10.1525/aa.1913.15.1.02a00070.", "Siva, E. H. 1998. Rattles, Rattles, and More Rattles. In Musical Instruments of Native California: A Special Report by News from Native California, Summer 1998. News from Native California, Berkeley, CA.", "Smith, D. C. 1888. Witchcraft and Demonism of the Modern Iroquois. The Journal of American Folklore 1:184\u2013194. DOI:10.2307/534234.", "Sparkman, P. S. 1908. The Culture of the Luise\u00f1o Indians. University of California Publications in American Archaeology and Ethnology 8:187\u2013234. University of California Press, Berkeley, CA.", "Speck, F. G. 1907. Notes on Chickasaw Ethnology and Folk-lore. The Journal of American Folklore 20:50\u201358. DOI:10.2307/534725.", "Speck, F. G. 1911. Ceremonial Songs of the Creek and Yuchi Indians. University of Pennsylvania The Museum Anthropological Publications 1:155\u2013245. The University Museum, Philadelphia, PA.", "Speck, F. G. 1937. Oklahoma Delaware Ceremonies, Feasts, and Dances. Memoirs, No. 7. American Philosophical Society, Philadelphia, PA.", "Speck, F. G. 1939. Catawba Religious Beliefs, Mortuary Customs, and Dances. Primitive Man 12:21\u201357. DOI:10.2307/3316471.", "Speck, F. G. 1945. The Iroquois: A Study in Cultural Evolution. Cranbrook Institute of Science, Bloomfield Hills, MI.", "Stephen, A. M. 1936. Hopi Journal of Alexander Stephen. Columbia University Contribution to Anthropology Series 23, edited by E. C. Parsons. Columbia University Press, New York.", "Stirling, M. W. 1942. Origin Myth of Acoma, and Other Records. Bureau of American Ethnology Bulletin No. 135. United States Government Printing Office, Washington, DC.", "Strong, W. D. 1929. Aboriginal Society in Southern California. University of California Publications in American Archaeology and Ethnology 26:1\u2013358. University of California Press, Berkeley, CA.", "Strudwick, I. H., and H. C. Koerper. 2006. A Unique Turtle Effigy from CA-ORA-269. Proceedings of the Society for California Archaeology 19:145\u2013150.", "Sturtevant, W. C. 1961. No. 19. Comment on Gertrude P. Kurath's \"Effects of Environment on Cherokee-Iroquois Ceremonialism, Music, and Dance\". In Symposium on Cherokee and Iroquois Culture, edited by W. N. Fenton and J. Gulick, pp. 177\u2013195. Smithsonian Institution Bureau of American Ethnology Bulletin 130. United States Government Printing Office, Washington, DC.", "Sweet, J. D. 1985. Dances of the Tewa Pueblo Indians: Expressions of New Life. School of American Research Press, Santa |
format |
Dataset |
author |
Gillreath-Brown, Andrew |
author_facet |
Gillreath-Brown, Andrew |
author_sort |
Gillreath-Brown, Andrew |
title |
Turtle Shell Rattle Use by Indigenous Peoples of the Contiguous United States: Ethnographic Documentation |
title_short |
Turtle Shell Rattle Use by Indigenous Peoples of the Contiguous United States: Ethnographic Documentation |
title_full |
Turtle Shell Rattle Use by Indigenous Peoples of the Contiguous United States: Ethnographic Documentation |
title_fullStr |
Turtle Shell Rattle Use by Indigenous Peoples of the Contiguous United States: Ethnographic Documentation |
title_full_unstemmed |
Turtle Shell Rattle Use by Indigenous Peoples of the Contiguous United States: Ethnographic Documentation |
title_sort |
turtle shell rattle use by indigenous peoples of the contiguous united states: ethnographic documentation |
publisher |
Zenodo |
publishDate |
2019 |
url |
https://dx.doi.org/10.5281/zenodo.2545988 https://zenodo.org/record/2545988 |
long_lat |
ENVELOPE(7.517,7.517,62.581,62.581) ENVELOPE(-63.883,-63.883,-65.733,-65.733) ENVELOPE(-59.717,-59.717,-62.450,-62.450) ENVELOPE(70.217,70.217,-49.517,-49.517) ENVELOPE(-55.753,-55.753,-83.777,-83.777) ENVELOPE(164.117,164.117,-71.550,-71.550) ENVELOPE(-63.376,-63.376,-64.579,-64.579) ENVELOPE(-57.976,-57.976,-63.685,-63.685) ENVELOPE(-147.267,-147.267,-86.283,-86.283) ENVELOPE(-70.080,-70.080,-75.199,-75.199) ENVELOPE(161.917,161.917,-74.333,-74.333) ENVELOPE(-145.800,-145.800,-86.567,-86.567) ENVELOPE(-64.279,-64.279,-66.749,-66.749) ENVELOPE(166.367,166.367,-77.550,-77.550) ENVELOPE(-65.167,-65.167,-65.717,-65.717) ENVELOPE(-57.050,-57.050,-63.350,-63.350) ENVELOPE(-111.127,-111.127,55.646,55.646) ENVELOPE(-57.583,-57.583,-63.950,-63.950) ENVELOPE(160.367,160.367,-72.717,-72.717) ENVELOPE(157.475,157.475,53.329,53.329) |
geographic |
San Juan Canada Pacific Indian Hudson Alabama Ora Sinclair Ortiz Gertrude Dover Stirling Hector Chapel Hill Blackburn Ballard Fenton Mooney Haskell Flagstaff Ramona Chica Conklin Terrapin Koons Malki |
geographic_facet |
San Juan Canada Pacific Indian Hudson Alabama Ora Sinclair Ortiz Gertrude Dover Stirling Hector Chapel Hill Blackburn Ballard Fenton Mooney Haskell Flagstaff Ramona Chica Conklin Terrapin Koons Malki |
genre |
First Nations |
genre_facet |
First Nations |
op_relation |
https://dx.doi.org/10.2993/0278-0771-39.3.425 https://dx.doi.org/10.5281/zenodo.2545989 |
op_rights |
Open Access Creative Commons Attribution 4.0 International https://creativecommons.org/licenses/by/4.0/legalcode cc-by-4.0 info:eu-repo/semantics/openAccess |
op_rightsnorm |
CC-BY |
op_doi |
https://doi.org/10.5281/zenodo.2545988 https://doi.org/10.2993/0278-0771-39.3.425 https://doi.org/10.5281/zenodo.2545989 |
_version_ |
1766003205387321344 |
spelling |
ftdatacite:10.5281/zenodo.2545988 2023-05-15T16:17:21+02:00 Turtle Shell Rattle Use by Indigenous Peoples of the Contiguous United States: Ethnographic Documentation Gillreath-Brown, Andrew 2019 https://dx.doi.org/10.5281/zenodo.2545988 https://zenodo.org/record/2545988 en eng Zenodo https://dx.doi.org/10.2993/0278-0771-39.3.425 https://dx.doi.org/10.5281/zenodo.2545989 Open Access Creative Commons Attribution 4.0 International https://creativecommons.org/licenses/by/4.0/legalcode cc-by-4.0 info:eu-repo/semantics/openAccess CC-BY Turtle Musical Instruments Rattle Ethnomusicology Ethnography Anthropology FOS Sociology Archaeology Zooarchaeology North American Indians Native Americans First Nations Indigenous Peoples United States History of Anthropology Gender Music Ceremony Turtle Shell Rattle Ethnohistory Terrapene carolina Chelydra serpentina Trachemys scripta Glyptemys insculpta Gopherus agassizii Chrysemys picta Emydoidea blandingi Ethnobiology Creation Myth dataset Dataset 2019 ftdatacite https://doi.org/10.5281/zenodo.2545988 https://doi.org/10.2993/0278-0771-39.3.425 https://doi.org/10.5281/zenodo.2545989 2021-11-05T12:55:41Z **When using this data and information, please cite all of the following: Gillreath-Brown, Andrew. 2019. Creation to Rhythm: An Ethnographic and Archaeological Survey of Turtle Shell Rattles and Spirituality in the United States. Journal of Ethnobiology 39(3):425–444. http://doi.org/10.2993/0278-0771-39.3.425 Gillreath-Brown, Andrew. 2019*. Turtle Shell Rattle Use by Indigenous Peoples of the Contiguous United States: Ethnographic Documentation. Version 1. Zenodo. Available at: https://doi.org/10.5281/zenodo.2545989. Date of use: day month year.** *Please update year and DOI if you cite a newer version. The DOI changes with each version in Zenodo, or you can use the DOI to cite all versions. ** Example: Date of use: 17 April 2019. OVERVIEW OF CONTENTS The purpose of this work is to summarize information from published and unpublished ethnographies that document how Indigenous Peoples of the contiguous United States used—and, in some cases, continue to use—turtle shell rattles. The data contained herein have been used to suggest and support interpretations of turtle shell rattle remains recovered from the archaeological record across the United States. This compendium draws on an extensive database compiled and maintained by the author. The compendium lists the relevant ethnographic references; it gives the state and region of the United States and the Indigenous group that use(d) turtle shell rattles; it identifies the turtle shell rattle type and the various chelonian taxa by both their scientific and common names; and it describes the documented uses for turtle shell rattles for specific ethnic groups. I intend this compendium to serve as a summary of, and a guide to, the extensive ethnographic literature, which I encourage the reader to consult for additional, more-detailed information, as well as to understand the unique context. I used several criteria for deciding which information to include in the compendium. First, I was interested in what Indigenous Peoples used turtle shell rattles or turtle substitute rattles for (see Gillreath-Brown 2019) across the United States. I also try to include alternate or contemporary preferred names of the Native American groups in addition to the group name used in the literature. Second, I include primary ethnographic references in addition to other supporting references. In addition to providing the references in a word document, references are also compiled in the author’s Paperpile account, which is publically available at https://paperpile.com/shared/KU55Rg. Third, I was also interested in the type of rattle that was used and what turtle taxa (given by its scientific name according to Turtle Taxonomy Working Group 2017) was used in the construction of the rattle(s). I also provide the common name for scientific names. Fourth, I provide a use category for the rattles, which is comprised of ritual/ceremonial, medicinal/healing, and myth/creation. Finally, an ethnographic description and additional comments are provided to give further context for the turtle shell rattles and to further expand on the use categories. For example, for a use category of ritual/ceremonial, the description and comments field will generally list the dances or ceremonies where turtle shell rattles were used. A goal of the compendium is to aid researchers in their interpretations of archaeological turtle shell rattle remains, as well as to understand and document Indigenous music. Although turtle shell rattles have been present in the United States since the Archaic Period (ca. 8000–1000 BC), the specific uses of turtle shell rattles vary from group to group and over time. Some Indigenous Peoples may not have traditionally used turtle shell rattles or at least not for specific dances (e.g., Stomp Dance). For example, Howard and Kurath (1959:6) explain that the Ponca (of the midwestern United States) likely borrowed the stomp dance from eastern groups. Many Indigenous Peoples were forced from their traditional homelands and were placed in close proximity to other Indigenous Peoples, such as in the state of Oklahoma, that they may not have interacted with the past. Additionally, the Seminoles of Oklahoma may have learned about the use of condensed-milk can rattles as a substitute for turtle shell rattles from the Natchez-Cherokees around 1920 in Gore, Oklahoma (Howard and Lena 1984:117). Turtle shell rattle type is defined by the author and is presented in Gillreath-Brown 2019 (see also Gillreath-Brown and Peres 2017, 2018). In published literature, “turtle shell rattle” is phrased many different ways including: turtle shell rattle, terrapin carapace rattles, turtle carapace rattle, shell shakers, terrapin rattle, turtle shell shakers, terrapin shell rattle, turtle shell shackles, tortoise shell rattle, turtle shell leggings, and tortoise rattle (see Gillreath-Brown 2019: Supplemental Content, Supplementary Table 4). Additionally, sometimes turtle shell is hyphenated (i.e., turtle-shell). Tortoise and terrapin are also used as substitutes for “turtle.” Download the current version of the excel file below. References cited in the description above are in the word document “References Cited” and in Paperpile, except for Turtle Taxonomy Working Group (2017). Turtle Taxonomy Working Group [Rhodin AGJ, Iverson JB, Bour R, Fritz U, Georges A, Shaffer HB, et al]. 2017. Turtles of the world: Annotated checklist and atlas of taxonomy, synonymy, distribution, and conservation status. 8th ed. In: Rhodin AGJ, Iverson JB, van Dijk PP, Saumure RA, Buhlmann KA, Pritchard PCH, et al, editors. Conservation biology of freshwater turtles and tortoises: A compilation project of the IUCN/SSC tortoise and freshwater turtle specialist group. Chelonian Research Monographs 2017;7: 1–292. https://doi.org/10.3854/crm.7.checklist.atlas.v8.2017 Acknowledgments This publication would not have been possible without the support of many people and institutions. I also thank the editors and reviewers for the original article (DOI) that was published in the Journal of Ethnobiology Special Issue, “Ethnobiology Through Song.” I also thank my colleague Dr. Tanya Peres, who I have worked extensively with on this topic. Andrew Gillreath-Brown is currently a PhD Candidate in the Department of Anthropology at Washington State University. : {"references": ["Adair, J. 1775. The History of the American Indians. Edward and Charles Dilly, London.", "Ballard, W. L. 1978. The Yuchi Green Corn Ceremonial: Form and Meaning. University of California American Indian Studies Center, Los Angeles, CA.", "Bauer, B. M. 2016. Being Catawba: The World of Sally New River, 1746\u20131840. Doctoral Dissertation, Department of History, University of North Carolina at Chapel Hill, Chapel Hill, NC.", "Beaglehole, E. 1936. Hopi Hunting and Hunting Ritual. Yale University Publications in Anthropology 4:1\u201326. Yale University Press and Oxford University Press, New Haven, CT.", "Beemer, E. 1980. My Luise\u00f1o Neighbors, Excerpts from A Journal Kept in Pauma Valley, Northern San Diego County, 1934 to 1974. Acoma Books, Ramona, CA.", "Black Elk, L. S., and W. D. Flying By. 1998. Culturally Important Plants of the Lakota [web page]. Sitting Bull College, Fort Yates, ND. Available at: https://puc.sd.gov/commission/dockets/HydrocarbonPipeline/2014/HP14-001/testimony/betest.pdf. Accessed on January 16, 2019.", "Blumer, T. J. 2004. Catawba Indian Pottery: The Survival of a Folk Tradition. University of Alabama Press, Tuscaloosa, AL.", "Boissiere, R. 1986. Meditations with The Hopi. Bear and Company, Rochester, VT.", "Boscana, G. 1978. Chinigchinich: A Revised and Annotated Version of Alfred Robinson's (1846) Translation of Father Geronimo Boscana's Historical Account of the Belief, Usages, Customs and Extravagancies of the Indians of this Mission of San Juan Capistrano called the Acagchemen Tribe. Malki Museum Press, Banning, CA.", "Bourke, J. G. 1888. Compilation of Notes and Memoranda Bearing Upon the Use of Human Ordure and Human Urine in Rites of a Religious or Semi-Religious Character Among Various Nations. United States Government Printing Office, Washington, DC.", "Bradfield, R. M. 1995 [1973]. An Interpretation of Hopi Culture. Published by the Author, Derby, United Kingdom.", "Brown, L. 2010. Fight for Survival: Cultural Identity in Modern Music. Anthropology News 51:27. DOI:10.1111/j.1556-3502.2010.51927_1.x.", "Brown, V. P., and L. Owens. 2010. The World of the Southern Indians. NewSouth Books, Montgomery, AL.", "Bucuvalas, T., P. Bulger, and S. Kennedy. 1994. South Florida Folklife. University Press of Mississippi, Jackson, MS.", "Bunzel, Ruth L. 1932. Zu\u00f1i Katcinas. In Forty-Seventh Annual Report of the Bureau of American Ethnology to the Secretary of the Smithsonian Institution 1929-1930, edited by M. W. Stirling, pp. 837\u20131086. United States Government Printing Office, Washington, DC.", "Capron, L. 1953. The Medicine Bundles of the Florida Seminole and the Green Corn Dance. United States Government Printing Office, Washington, DC.", "Conklin, H. C., and W. C. Sturtevant. 1953. Seneca Indian Singing Tools at Coldspring Longhouse: Musical Instruments of the Modern Iroquois. Proceedings of the American Philosophical Society 97:262\u2013290.", "Couro, T., and C. Hutcheson. 1973. Dictionary of Mesa Grande Diegue\u00f1o. Malki Museum Press, Banning, CA.", "Curtis, E. S. 1926a. The North American Indian, vol. 15. Plimpton, Norwood, MA.", "Curtis, E. S. 1926b. The North American Indian, vol. 16. Plimpton, Norwood, MA.", "Curtis, E. S. 1926c. The North American Indian, vol. 17. Plimpton, Norwood, MA.", "David, Gary A. 2014. Pohnpei\u2014Isle of the Sacred Sea Turtle and Its Surprising Link to the Hopi Southwest. Available at: http://www.academia.edu/download/34832057/Pohnpei_gary_david.pdf. Accessed on January 23, 2019.", "Densmore, F. 1957. Music of Acoma, Isleta, Cochiti, and Zu\u00f1i Pueblos: Bureau of American Ethnology Bulletin No. 165. Smithsonian Institution, Washington, DC.", "Driskill, Q. 2008. Shaking Our Shells: Cherokee Two-Spirits Rebalancing the World. In Beyond Masculinity: Essays by Queer Men on Gender and Politics, edited by T. Hoppe, pp. 120\u2013141. [online] URL: http://www.beyondmasculinity.com. Accessed on November 30, 2018.", "Driver, H. E. 1937. Culture Element Distributions: VI, Southern Sierra Nevada. University of California Publications in Anthropological Records 1:53\u2013154. University of California Press, Berkeley, CA.", "Driver, H. E. 1941. Culture Element Distributions: XVI, Girls' Puberty Rites in Western North America. University of California Publications in Anthropological Records 6:21\u201390. University of California Press, Berkeley, CA.", "Drucker, P. 1937. Culture Element Distributions: V, Southern California. University of California Publications in Anthropological Records 1:1\u201352. University of California Press, Berkeley, CA.", "Drucker, P. 1941. Culture Element Distributions: XVII, Yuman-Piman. University of California Publications in Anthropological Records 6:91\u2013230. University of California Press, Berkeley, CA.", "Du Bois, C. G. 1908. The Religion of the Luise\u00f1o Indians of Southern California. University of California Publications in American Archaeology and Ethnology 8:69\u2013186. University of California Press, Berkeley, CA.", "Dutton, B. P. 1983. American Indians of the Southwest. University of New Mexico Press, Albuquerque, NM.", "Eldridge, L. A. 2006. Ruthe Blalock Jones: Native American Woman Artist and Educator. Unpublished PhD Dissertation, Department of Curriculum and Instruction, Indiana University, Bloomington, IN.", "Eldridge, L. A. 2009. Ruthe Blalock Jones: Native American Artist and Educator. Visual Arts Research 35:72\u201385.", "Fenton, W. N. 1992. Songs from the Iroquois Longhouse: Program Notes for an Album of American Indian Music from the Eastern Woodlands. The Library of Congress, Washington, DC.", "Fewkes, J. W. 1897. The Group of Tusayan Ceremonials Called Katcinas. Fifteenth Annual Report of the Bureau of American Ethnology for the Years 1893\u20131894, 15:251\u2013313. Smithsonian Institution, Washington, DC.", "Fewkes, J. W. 1902. The Pueblo Settlements Near El Paso, Texas. American Anthropologist 4:57\u201375. DOI:10.1525/aa.1902.4.1.02a00080.", "Fradkin, A. 1990. Cherokee Folk Zoology: The Animal World Native American People (1700-1838). Garland Publishing, New York.", "Gamble, L. H., P. L. Walker, and G. S. Russell. 2001. An Integrative Approach to Mortuary Analysis: Social and Symbolic Dimensions of Chumash Burial Practices. American Antiquity 66:185\u2013212. DOI:10.2307/2694605.", "Gibson, A. M. 1971. Chickasaw Ethnography: An Ethnohistorical Reconstruction. Ethnohistory 18:99\u2013118. DOI:10.2307/481307.", "Gifford, E. W. 1940. Culture Element Distributions: XII, Apache Pueblo. University of California Publications in Anthropological Records 4:1\u2013207. University of California Press, Berkeley, CA.", "Gillreath-Brown, A. 2019. Creation to Rhythm: An Ethnographic and Archaeological Survey of Turtle Shell Rattles and Spirituality in the United States. Journal of Ethnobiology 39(3):425\u2013444. DOI:10.2993/0278-0771-39.3.425.", "Gillreath-Brown, A., and T. M. Peres. 2017. Identifying Turtle Shell Rattles in the Archaeological Record of the Southeastern United States. Ethnobiology Letters 8:109\u2013114. DOI:10.14237/ebl.8.1.2017.979.", "Gillreath-Brown, A., and T. M. Peres. 2018. An Experimental Study of Turtle Shell Rattle Production and the Implications for Archaeofaunal Assemblages. [online] PLOS ONE 13(8):e0201472. DOI:10.1371/journal.pone.0201472.", "Goldfrank, E. S. 1945. Socialization, Personality, and the Structure of Pueblo Society (With Particular Reference to Hopi and Zuni). American Anthropologist 47:516\u2013539. DOI:10.1525/aa.1945.47.4.02a00030.", "Griffin-Pierce, T. 2000. Native Peoples of the Southwest. University of New Mexico Press, Albuquerque, NM.", "Harrington, J. P. 1934. A New Original Version of Boscana's Historical Account of the San Juan Capistrano Indians of Southern California. Smithsonian Institution, Washington, DC.", "Harrington, J. P. 1935. Fieldwork among the Mission Indians of California. In Explorations and Field Work of the Smithsonian Institution in 1934, pp. 81\u201384. United States Government Printing Office, Washington, DC.", "Harrington, J. P. 1942. Culture Element Distributions: XIX Central California Coast. University of California Press, Berkeley and Los Angeles, CA.", "Harrington, J. P. 1978. Annotations. In Chinigchinich: A Revised and Annotated Version of Alfred Robinson's (1846) Translation of Father Geronimo Boscana's Historical Account of the Belief, Usages, Customs and Extravagancies of the Indians of this Mission of San Juan Capistrano Called the Acagchemen Tribe, by G. Boscana, pp. 91\u2013228. Malki Museum Press, Banning, CA.", "Harrington, M. R. 1921. Religion and Ceremonies of the Lenape, no. 19. Museum of the American Indian, Heye Foundation, New York.", "Hector, S. M. 2018. Gourd Rattles in Southern California with Descriptions of Additional Rattle Types. Center for Research in Traditional Culture of the Americas, CA. Available at: https://www.academia.edu/36685748/Gourd_Rattles_in_Southern_California_-_With_Descriptions_of_Additional_Rattle_Types. Accessed on November 23, 2018.", "Henderson, J., and J. P. Harrington. 1914. Ethnozoology of the Tewa Indians. Bureau of American Ethnology Bulletin 51. Smithsonian Institution, Washington, DC.", "Herkert, M. E. 1982. Dancing in the Southwest: A Cultural Look at the Hopi Niman, Santo Domingo Corn, and White Mountain Apache Sunrise Dances. Honor's Thesis, Ball State University, Muncie, IN.", "Hinson, J. 2008. Chikashsha Imithan\u00e1 (Chickasaw Knowledge). The Journal of Chickasaw History and Culture 11:56\u201362. Chickasaw Historical Society, Ada, OK.", "Horton, J. L. 2015. A Cloudburst in Venice: Fred Kabotie and the US Pavilion of 1932. American Art 29:54\u201381. DOI:10.1086/681655.", "Howard, J. H. 1961. Cultural Persistence and Cultural Change as Reflected in Oklahoma Seneca-Cayuga Ceremonialism. Plains Anthropologist 6:21\u201330. DOI:10.1080/2052546.1961.11908233.", "Howard, J. H., and G. P. Kurath. 1959. Ponca Dances, Ceremonies and Music. Ethnomusicology 3:1\u201314. DOI:10.2307/924128.", "Howard, J. H., and W. Lena. 1984. Oklahoma Seminoles Medicines, Magic, and Religion. University of Oklahoma Press, Norman, OK.", "Hudson, C. 1977. James Adair as Anthropologist. Ethnohistory 24:311\u2013328. DOI:10.2307/481385.", "Hudson, D. T., and T. C. Blackburn. 1985. The Material Culture of the Chumash Interaction Sphere, Vol. III: Clothing, Ornamentation, and Grooming. Ballena Press Anthropological Papers No. 28, Menlo Park, CA.", "Hudson, D. T., and T. C. Blackburn. 1986. The Material Culture of the Chumash Interaction Sphere, Vol. IV: Ceremonial Paraphernalia, Games, and Amusements. Ballena Press Anthropological Papers No. 30, Menlo Park, CA.", "Hudson, T., T. Blackburn, R. Curletti, and J. Timbrook. 1977. The Eye of the Flute: Chumash Traditional History and Ritual as Told by Fernando Librado Kitsepawit to John P. Harrington. Santa Barbara Museum of Natural History, Santa Barbara, CA.", "Hunt, C., and E. Locklear. 2004. Southern Oral History Program Interviews. Interview by M. Maynor, February 23, 2004. Southern Oral History Program, Department of History, University of North Carolina at Chapel Hill. Available at: https://cdr.lib.unc.edu/record/uuid:775709bc-9f6a-4aac-ad7f-4f2965cc86da. Accessed on January 16, 2019.", "Jackson, J. B., and V. L. Levine. 2002. Singing for Garfish: Music and Woodland Communities in Eastern Oklahoma. Ethnomusicology 46:284\u2013306. DOI:10.2307/852783.", "Kilpatrick, J. F., and A. G. Kilpatrick. 1995. Friends of Thunder: Folktales of the Oklahoma Cherokees. University of Oklahoma Press, Norman, OK.", "Koerper, H. C., and N. A. Desautels-Wiley. 2007. Prehistoric Employments of Pearls in Coastal Southern California With Special Attention to Specimens Recovered at Bolsa Chica Mesa, Orange County. Pacific Coast Archaeological Society Quarterly 43:65\u201382.", "Koons, R. A. 2016. Dancing Breath: Ceremonial Performance Practice, Environment, and Personhood in a Muskogee Creek Community. Doctoral Dissertation, Department of Ethnomusicology, University of California, Los Angeles, Bloomington, CA.", "Kroeber, A. L. 1908. Notes on the Luise\u00f1o. In Religion of the Luise\u00f1o Indians, by Constance G. Du Bois, Appendix II. University of California Publications in American Archaeology and Ethnology 8(3). University of California Press, Berkeley, CA.", "Kroeber, A. L. 1925. Handbook of the Indians of California. 2nd, 1976 ed. Dover Publications, New York.", "Kurath, G. P. 1961. Effects of Environment on Cherokee-Iroquois Ceremonialism, Music, and Dance. In Symposium on Cherokee and Iroquois Culture, edited by W. N. Fenton and J. Gulick, pp. 177\u2013195. Smithsonian Institution Bureau of American Ethnology Bulletin 130. United States Government Printing Office, Washington, DC.", "Lange, C. H. 1990. Cochit\u00ed: A New Mexico Pueblo, Past and Present. University of New Mexico Press, Albuquerque, NM.", "Levine, V. L. 1991. Feathers in Southeast American Indian Ceremonialism. Expedition 33:3\u201311.", "Linn, M. S. 2013. Calling in the Members. In Yuchi Folklore: Cultural Expression in a Southeastern Native American Community, edited by J. B. Jackson, pp. 57\u201373. University of Oklahoma Press, Norman, OK.", "List, G. 1997. Hopi Kachina Dance Songs: Concepts and Context. Ethnomusicology 41:413\u2013432. DOI:10.2307/852758.", "Lovich, J. E., C. T. LaRue, C. A. Drost, and T. R. Arundel. 2014. Traditional Cultural Use as a Tool for Inferring Biogeography and Provenance: A Case Study Involving Painted Turtles (Chrysemys picta) and Hopi Native American culture in Arizona, USA. Copeia 2014:215\u2013220. DOI:10.1643/CH-13-076.", "Lyford, C. A. 1945. Iroquois Crafts. Indian Handicrafts 6, U. S. Indian Service, Haskell Institute, Lawrence, KS.", "McCracken, H. L. 1956. The Delaware Big House. Chronicles of Oklahoma 34:183\u2013192.", "McPherson, W. 1931. Image Ceremony of the Mission Indians. Orange County Historical Series 1:135\u2013139.", "Mendelieff, K. 1886. An Indian Snake-Dance. Science 7:507\u2013514. DOI:10.1126/science.ns-7.174s.507.", "Mooney, J. 1890. Notes on the Cosumnes Tribes of California. American Anthropologist 3:259\u2013262. DOI:10.1525/aa.1890.3.3.02a00070.", "Mooney, J. 1891. The Sacred Formulas of the Cherokees. Seventh Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1885-'86. United States Government Printing Office, Washington, DC.", "Morgan, L. H. 1922. League of the Ho-de\u00b4-no-sau-nee or Iroquois. Dodd, Mead, and Company, New York.", "Morris, F. 1914. Catalogue of the Musical Instruments of Oceanica and America, vol. 2. Metropolitan Museum of Art, New York.", "National Music Museum. 2016. Turtle Shell Dance Rattle, Iroquois Nation, Northeastern North America, Late 19th century [web page]. Available at: http://collections.nmmusd.org/AmericanIndigenous/11540/DanceRattle11540.html. Accessed on January 16, 2019.", "Ortiz, A. 1969. The Tewa World: Space, Time, Being and Becoming in a Pueblo Society. The University of Chicago Press, Chicago.", "Ortiz, A. 1979. The San Juan Turtle Dance. In Oku Shareh: Turtle Dance Songs of San Juan Pueblo, New World Records, 80301-2, liner notes. New World Records, New York. Available at: http://www.newworldrecords.org/liner_notes/80301.pdf. Accessed on December 10, 2018.", "Parker, A. C. 1909. Secret Medicine Societies of the Seneca. American Anthropologist 11:161\u2013185. DOI:10.1525/aa.1909.11.2.02a00010.", "Parker, A. C. 1912. Certain Iroquois Tree Myths and Symbols. American Anthropologist 14:608\u2013620. DOI:10.1525/aa.1912.14.4.02a00040.", "Parsons, E. C. 1932. Isleta, New Mexico. In Forty-Seventh Annual Report of the Bureau of American Ethnology to the Secretary of the Smithsonian Institution 1929-1930, edited by M. W. Stirling, pp. 193\u2013466. United States Government Printing Office, Washington, DC.", "Parsons, E. C. 1936. Taos Pueblo. General Series in Anthropology no. 2. George Banta Publishing Company, Menasha, WI.", "Parsons, E. C. 1939. Pueblo Indian Religion. 2 vols. University of Chicago Press, Chicago, IL.", "Reilly, F. K. 2004. Thoughts on the Preservation of Traditional Culture: An Interview with Joyce and Turner Bear. In Hero, Hawk, and Open Hand: American Indian Art of the Ancient Midwest and South, edited by R. F. Townsend, pp. 183\u2013189. Art Institute of Chicago, Chicago, IL.", "Rogers, E. S. 1966. False Face Society of the Iroquois. Royal Ontario Museum, University of Toronto, Canada.", "Russell, F. 1908. The Pima Indians. Twenty-Sixth Annual Report of the Bureau of American Ethnology, 1904\u20131905, pp. 3\u2013389. United States Government Printing Office, Washington, DC.", "Saner, R. 1997. Spirit Root. Southwest Review 82:443\u2013467.", "Secakuku, A. H. 1995. Following the Sun and Moon: Hopi Kachina Tradition. Northland Publishing, Flagstaff, AZ.", "Schwarze, E. 1923. History of the Moravian Missions among Southern Indian Tribes of the United States. Moravian Historical Society, Transactions, Special Series 1. Time Publication Company, Bethlehem, PA.", "Shea, J. G. 1854. History of the Catholic Missions Among the Indian Tribes of the United States 1529\u20131854. Edward Dunigan and Brother, New York.", "Silko, L. M. 2006. Ceremony. Penguin Books, New York.", "Sinclair, J. L. 1980. New Mexico: The Shining Land. University of New Mexico Press, Albuquerque, NM.", "Skinner, A. 1913. Notes on the Florida Seminole. American Anthropologist 15:63\u201377. DOI:10.1525/aa.1913.15.1.02a00070.", "Siva, E. H. 1998. Rattles, Rattles, and More Rattles. In Musical Instruments of Native California: A Special Report by News from Native California, Summer 1998. News from Native California, Berkeley, CA.", "Smith, D. C. 1888. Witchcraft and Demonism of the Modern Iroquois. The Journal of American Folklore 1:184\u2013194. DOI:10.2307/534234.", "Sparkman, P. S. 1908. The Culture of the Luise\u00f1o Indians. University of California Publications in American Archaeology and Ethnology 8:187\u2013234. University of California Press, Berkeley, CA.", "Speck, F. G. 1907. Notes on Chickasaw Ethnology and Folk-lore. The Journal of American Folklore 20:50\u201358. DOI:10.2307/534725.", "Speck, F. G. 1911. Ceremonial Songs of the Creek and Yuchi Indians. University of Pennsylvania The Museum Anthropological Publications 1:155\u2013245. The University Museum, Philadelphia, PA.", "Speck, F. G. 1937. Oklahoma Delaware Ceremonies, Feasts, and Dances. Memoirs, No. 7. American Philosophical Society, Philadelphia, PA.", "Speck, F. G. 1939. Catawba Religious Beliefs, Mortuary Customs, and Dances. Primitive Man 12:21\u201357. DOI:10.2307/3316471.", "Speck, F. G. 1945. The Iroquois: A Study in Cultural Evolution. Cranbrook Institute of Science, Bloomfield Hills, MI.", "Stephen, A. M. 1936. Hopi Journal of Alexander Stephen. Columbia University Contribution to Anthropology Series 23, edited by E. C. Parsons. Columbia University Press, New York.", "Stirling, M. W. 1942. Origin Myth of Acoma, and Other Records. Bureau of American Ethnology Bulletin No. 135. United States Government Printing Office, Washington, DC.", "Strong, W. D. 1929. Aboriginal Society in Southern California. University of California Publications in American Archaeology and Ethnology 26:1\u2013358. University of California Press, Berkeley, CA.", "Strudwick, I. H., and H. C. Koerper. 2006. A Unique Turtle Effigy from CA-ORA-269. Proceedings of the Society for California Archaeology 19:145\u2013150.", "Sturtevant, W. C. 1961. No. 19. Comment on Gertrude P. Kurath's \"Effects of Environment on Cherokee-Iroquois Ceremonialism, Music, and Dance\". In Symposium on Cherokee and Iroquois Culture, edited by W. N. Fenton and J. Gulick, pp. 177\u2013195. Smithsonian Institution Bureau of American Ethnology Bulletin 130. United States Government Printing Office, Washington, DC.", "Sweet, J. D. 1985. Dances of the Tewa Pueblo Indians: Expressions of New Life. School of American Research Press, Santa Dataset First Nations DataCite Metadata Store (German National Library of Science and Technology) San Juan Canada Pacific Indian Hudson Alabama Ora ENVELOPE(7.517,7.517,62.581,62.581) Sinclair ENVELOPE(-63.883,-63.883,-65.733,-65.733) Ortiz ENVELOPE(-59.717,-59.717,-62.450,-62.450) Gertrude ENVELOPE(70.217,70.217,-49.517,-49.517) Dover ENVELOPE(-55.753,-55.753,-83.777,-83.777) Stirling ENVELOPE(164.117,164.117,-71.550,-71.550) Hector ENVELOPE(-63.376,-63.376,-64.579,-64.579) Chapel Hill ENVELOPE(-57.976,-57.976,-63.685,-63.685) Blackburn ENVELOPE(-147.267,-147.267,-86.283,-86.283) Ballard ENVELOPE(-70.080,-70.080,-75.199,-75.199) Fenton ENVELOPE(161.917,161.917,-74.333,-74.333) Mooney ENVELOPE(-145.800,-145.800,-86.567,-86.567) Haskell ENVELOPE(-64.279,-64.279,-66.749,-66.749) Flagstaff ENVELOPE(166.367,166.367,-77.550,-77.550) Ramona ENVELOPE(-65.167,-65.167,-65.717,-65.717) Chica ENVELOPE(-57.050,-57.050,-63.350,-63.350) Conklin ENVELOPE(-111.127,-111.127,55.646,55.646) Terrapin ENVELOPE(-57.583,-57.583,-63.950,-63.950) Koons ENVELOPE(160.367,160.367,-72.717,-72.717) Malki ENVELOPE(157.475,157.475,53.329,53.329) |