“Carried in the Arms of Standing Waves:” The Transmotional Aesthetics of Nora Marks Dauenhauer

In recent years, Native, Indigenous, First Nations, and Aboriginal scholars and writers have forged alliances to initiate and support decolonization efforts and the reassertion of native survivance. Native and non-Native scholars have responded to modern challenges by reconceptualizing notions of pe...

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Main Author: Stratton, Billy J.
Format: Text
Language:English
Published: Transmotion 2015
Subjects:
Online Access:https://dx.doi.org/10.22024/unikent/03/tm.125
https://journals.kent.ac.uk/index.php/transmotion/article/view/125
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spelling ftdatacite:10.22024/unikent/03/tm.125 2023-05-15T16:16:47+02:00 “Carried in the Arms of Standing Waves:” The Transmotional Aesthetics of Nora Marks Dauenhauer Stratton, Billy J. 2015 https://dx.doi.org/10.22024/unikent/03/tm.125 https://journals.kent.ac.uk/index.php/transmotion/article/view/125 en eng Transmotion This work is licensed under a Creative Commons Attribution 4.0 International License. https://creativecommons.org/licenses/by/4.0 CC-BY Text Article article-journal ScholarlyArticle 2015 ftdatacite https://doi.org/10.22024/unikent/03/tm.125 2021-11-05T12:55:41Z In recent years, Native, Indigenous, First Nations, and Aboriginal scholars and writers have forged alliances to initiate and support decolonization efforts and the reassertion of native survivance. Native and non-Native scholars have responded to modern challenges by reconceptualizing notions of peoplehood, identity, and nationalism. Following these intellectual contours, rather than conceiving of native culture as totalizing, static, and/or incommensurable—as always already foreign—responsive readings informed by the critical work of Gerald Vizenor can support more sophisticated understandings of native literary production while revealing sites of native transmotion. Through a thusly informed examination of the work of the Tlingit poet, Nora Marks Dauenhauer, this essay highlights sites of transmotional fidelity between Tlingit aesthetics and classic Japanese Zen poetry. Through the development of a succinct, yet complex syncretic aesthetic vision, Dauenhauer is able to create new conceptions of native (trans)nationalism and indigenous survivance, while resisting facile classifications and essentialist conclusions. By employing a critical approach to poetics informed by cospolitainism, survivance, and transmotion, which is apparent in her appropriation of Basho’s haiku form, Dauenhauer is able to reinforce the implicit epistemological nexus that is unmistakably present between Tlingit and classic Japanese thought. As a result, Dauenhauer’s poetry succeeds in simultaneously representing a dynamic portrait of Tlingit cultural survivance, while at the same time promoting a unique transmotional approach that celebrates the immanent interconnectivity of all things. : Transmotion, Vol 1 No 2 (2015) Text First Nations tlingit DataCite Metadata Store (German National Library of Science and Technology)
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description In recent years, Native, Indigenous, First Nations, and Aboriginal scholars and writers have forged alliances to initiate and support decolonization efforts and the reassertion of native survivance. Native and non-Native scholars have responded to modern challenges by reconceptualizing notions of peoplehood, identity, and nationalism. Following these intellectual contours, rather than conceiving of native culture as totalizing, static, and/or incommensurable—as always already foreign—responsive readings informed by the critical work of Gerald Vizenor can support more sophisticated understandings of native literary production while revealing sites of native transmotion. Through a thusly informed examination of the work of the Tlingit poet, Nora Marks Dauenhauer, this essay highlights sites of transmotional fidelity between Tlingit aesthetics and classic Japanese Zen poetry. Through the development of a succinct, yet complex syncretic aesthetic vision, Dauenhauer is able to create new conceptions of native (trans)nationalism and indigenous survivance, while resisting facile classifications and essentialist conclusions. By employing a critical approach to poetics informed by cospolitainism, survivance, and transmotion, which is apparent in her appropriation of Basho’s haiku form, Dauenhauer is able to reinforce the implicit epistemological nexus that is unmistakably present between Tlingit and classic Japanese thought. As a result, Dauenhauer’s poetry succeeds in simultaneously representing a dynamic portrait of Tlingit cultural survivance, while at the same time promoting a unique transmotional approach that celebrates the immanent interconnectivity of all things. : Transmotion, Vol 1 No 2 (2015)
format Text
author Stratton, Billy J.
spellingShingle Stratton, Billy J.
“Carried in the Arms of Standing Waves:” The Transmotional Aesthetics of Nora Marks Dauenhauer
author_facet Stratton, Billy J.
author_sort Stratton, Billy J.
title “Carried in the Arms of Standing Waves:” The Transmotional Aesthetics of Nora Marks Dauenhauer
title_short “Carried in the Arms of Standing Waves:” The Transmotional Aesthetics of Nora Marks Dauenhauer
title_full “Carried in the Arms of Standing Waves:” The Transmotional Aesthetics of Nora Marks Dauenhauer
title_fullStr “Carried in the Arms of Standing Waves:” The Transmotional Aesthetics of Nora Marks Dauenhauer
title_full_unstemmed “Carried in the Arms of Standing Waves:” The Transmotional Aesthetics of Nora Marks Dauenhauer
title_sort “carried in the arms of standing waves:” the transmotional aesthetics of nora marks dauenhauer
publisher Transmotion
publishDate 2015
url https://dx.doi.org/10.22024/unikent/03/tm.125
https://journals.kent.ac.uk/index.php/transmotion/article/view/125
genre First Nations
tlingit
genre_facet First Nations
tlingit
op_rights This work is licensed under a Creative Commons Attribution 4.0 International License.
https://creativecommons.org/licenses/by/4.0
op_rightsnorm CC-BY
op_doi https://doi.org/10.22024/unikent/03/tm.125
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