The Afterlives of Queer Theory
Post-Continental Queer TheoryIn an interview with Paul Ennis in Post-Continental Voices, Adrian Ivakhiv is asked about his opinion concerning the future of post-continental philoso-phy and he responds that:In an increasingly global context, I’m not sure if either ‘continental phi-losophy’ or “analyt...
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ftdatacite:10.21983/p3.0016.1.12 2023-05-15T17:31:46+02:00 The Afterlives of Queer Theory O'Rourke, Michael 2012 PDF https://dx.doi.org/10.21983/p3.0016.1.12 https://punctumbooks.com/titles/continent-year-1/ en eng punctum books https://dx.doi.org/10.21983/p3.0016.1.00 https://creativecommons.org/licenses/by-nc-sa/3.0 CC-BY-NC-SA Text article-journal Chapter ScholarlyArticle 2012 ftdatacite https://doi.org/10.21983/p3.0016.1.12 https://doi.org/10.21983/p3.0016.1.00 2021-11-05T12:55:41Z Post-Continental Queer TheoryIn an interview with Paul Ennis in Post-Continental Voices, Adrian Ivakhiv is asked about his opinion concerning the future of post-continental philoso-phy and he responds that:In an increasingly global context, I’m not sure if either ‘continental phi-losophy’ or “analytical philosophy” have much of a future except as car-riers of certain legacies; they’re carry-overs from a time when philosophy seemed exclusive to the North Atlantic world. In a globally mediated, technologically shaped world of shifting and intersecting biocultural contexts, philosophy will have to be more hybrid, viral, and shapeshifting if it’s to remain efficacious as a motivating and inspirational force for cos-mopolitical world-making – which, to my mind, is what lies ahead of us. Book Part North Atlantic DataCite Metadata Store (German National Library of Science and Technology) |
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Post-Continental Queer TheoryIn an interview with Paul Ennis in Post-Continental Voices, Adrian Ivakhiv is asked about his opinion concerning the future of post-continental philoso-phy and he responds that:In an increasingly global context, I’m not sure if either ‘continental phi-losophy’ or “analytical philosophy” have much of a future except as car-riers of certain legacies; they’re carry-overs from a time when philosophy seemed exclusive to the North Atlantic world. In a globally mediated, technologically shaped world of shifting and intersecting biocultural contexts, philosophy will have to be more hybrid, viral, and shapeshifting if it’s to remain efficacious as a motivating and inspirational force for cos-mopolitical world-making – which, to my mind, is what lies ahead of us. |
format |
Book Part |
author |
O'Rourke, Michael |
spellingShingle |
O'Rourke, Michael The Afterlives of Queer Theory |
author_facet |
O'Rourke, Michael |
author_sort |
O'Rourke, Michael |
title |
The Afterlives of Queer Theory |
title_short |
The Afterlives of Queer Theory |
title_full |
The Afterlives of Queer Theory |
title_fullStr |
The Afterlives of Queer Theory |
title_full_unstemmed |
The Afterlives of Queer Theory |
title_sort |
afterlives of queer theory |
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punctum books |
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2012 |
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https://dx.doi.org/10.21983/p3.0016.1.12 https://punctumbooks.com/titles/continent-year-1/ |
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North Atlantic |
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