Exploring conceptions of disability held by Anishinaabe secondary school students

After a century of using schooling to denigrate Indigenous populations, Canada’s Indigenous communities were granted self-governance over schooling in 1982. In the wake of self-governance, special education remains largely unreformed, caused in part by assumed universality. This research therefore e...

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Main Author: Christensen, Carly Beth
Format: Thesis
Language:English
Published: Apollo - University of Cambridge Repository 2020
Subjects:
Online Access:https://dx.doi.org/10.17863/cam.51837
https://www.repository.cam.ac.uk/handle/1810/304755
id ftdatacite:10.17863/cam.51837
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institution Open Polar
collection DataCite Metadata Store (German National Library of Science and Technology)
op_collection_id ftdatacite
language English
topic settler colonialism
disability
special education
First Nations
Indigenous
Anishinaabe
southern disability theories
secondary school
spellingShingle settler colonialism
disability
special education
First Nations
Indigenous
Anishinaabe
southern disability theories
secondary school
Christensen, Carly Beth
Exploring conceptions of disability held by Anishinaabe secondary school students
topic_facet settler colonialism
disability
special education
First Nations
Indigenous
Anishinaabe
southern disability theories
secondary school
description After a century of using schooling to denigrate Indigenous populations, Canada’s Indigenous communities were granted self-governance over schooling in 1982. In the wake of self-governance, special education remains largely unreformed, caused in part by assumed universality. This research therefore explores the conceptions of disability held by Anishinaabe youth within their communities, and school. Under Canada’s dual system of schooling, the federal government oversees Indigenous self-governing schools and allocates funding, while provincial governments control settler schooling. The federal system remains largely invisible because of a lack of policies, and exclusion from regional, national, and international assessments. This research occurred in a recently established, Anishinaabe self-governing secondary school that services six Anishinaabe communities. Uniquely positioned to examine disability, the students attending this school had all previously accessed special education provisions in their former provincial schools. This topic was examined during a 10-month multisite case study in Canada’s Sub-Arctic region. As a disabled, white, former teacher, and female researcher, I attempt to become an Anishinaabe-ally, by employing Indigenist methodologies. Centring the voices of the participants was demonstrated by using photovoice projects, Anishinaabe talking circles, and walking interviews. Maintaining three types of research journals, and ensuring participatory collaboration, led to the emergence of walking interviews as a data collection tool. The students expanded the research to include a student-led community powwow, which became a fascinating opportunity for data collection and community involvement. In seeking to contextualise the participants, data collection also includes recorded, semi-structured interviews, and casual conversations with students, teachers, elders, chiefs and family members, are recounted in my research journals. The role of schooling in Canada’s genocide, seems to cause the Anishinaabe self-governing school to be framed by the students, their family members, and elders, as a critical space for healing. In an apartheid-like state that segregates and isolates reserves, my findings highlight the significance of the school as a location for racial interaction in Canada. The school involved in this research became the central location for contact between settlers and Anishinaabe people. Thus, Indigenous self-governing schools seem to be a crucial space for convergence between settler and Indigenous worldviews. For instance, notions of disability enacted in the school’s programming attempted to align with Anishinaabe conceptions. Within my findings, conceptions of disability were intertwined with Anishinaabe spiritual beliefs, most significantly, interrelatedness. This belief caused Anishinaabe participants to conceptualise disability as an imbalance in the “medicine wheel”, which frames humans as seeking a balance in mental, emotional, physical, and spiritual aspects of themselves. The students engaged in myriad individual and community spiritual practices, for the purpose of seeking balance at home and at school. Repeatedly, the Anishinaabe participants considered their imbalances to be rooted in settler colonialism. As such, culturally-appropriate school programming for Anishinaabe students, seems to necessitate facilitating Anishinaabe spiritual practices related to healing, and addressing disparities stemming from settler colonialism. : Cambridge Trust scholarship British Association of International and Comparative Education fieldwork scholarship
format Thesis
author Christensen, Carly Beth
author_facet Christensen, Carly Beth
author_sort Christensen, Carly Beth
title Exploring conceptions of disability held by Anishinaabe secondary school students
title_short Exploring conceptions of disability held by Anishinaabe secondary school students
title_full Exploring conceptions of disability held by Anishinaabe secondary school students
title_fullStr Exploring conceptions of disability held by Anishinaabe secondary school students
title_full_unstemmed Exploring conceptions of disability held by Anishinaabe secondary school students
title_sort exploring conceptions of disability held by anishinaabe secondary school students
publisher Apollo - University of Cambridge Repository
publishDate 2020
url https://dx.doi.org/10.17863/cam.51837
https://www.repository.cam.ac.uk/handle/1810/304755
geographic Arctic
Canada
geographic_facet Arctic
Canada
genre anishina*
Arctic
First Nations
genre_facet anishina*
Arctic
First Nations
op_rights https://www.rioxx.net/licenses/all-rights-reserved/
All Rights Reserved
All rights reserved
op_doi https://doi.org/10.17863/cam.51837
_version_ 1766405224935718912
spelling ftdatacite:10.17863/cam.51837 2023-05-15T13:28:38+02:00 Exploring conceptions of disability held by Anishinaabe secondary school students Christensen, Carly Beth 2020 https://dx.doi.org/10.17863/cam.51837 https://www.repository.cam.ac.uk/handle/1810/304755 en eng Apollo - University of Cambridge Repository https://www.rioxx.net/licenses/all-rights-reserved/ All Rights Reserved All rights reserved settler colonialism disability special education First Nations Indigenous Anishinaabe southern disability theories secondary school Text Thesis article-journal ScholarlyArticle 2020 ftdatacite https://doi.org/10.17863/cam.51837 2021-11-05T12:55:41Z After a century of using schooling to denigrate Indigenous populations, Canada’s Indigenous communities were granted self-governance over schooling in 1982. In the wake of self-governance, special education remains largely unreformed, caused in part by assumed universality. This research therefore explores the conceptions of disability held by Anishinaabe youth within their communities, and school. Under Canada’s dual system of schooling, the federal government oversees Indigenous self-governing schools and allocates funding, while provincial governments control settler schooling. The federal system remains largely invisible because of a lack of policies, and exclusion from regional, national, and international assessments. This research occurred in a recently established, Anishinaabe self-governing secondary school that services six Anishinaabe communities. Uniquely positioned to examine disability, the students attending this school had all previously accessed special education provisions in their former provincial schools. This topic was examined during a 10-month multisite case study in Canada’s Sub-Arctic region. As a disabled, white, former teacher, and female researcher, I attempt to become an Anishinaabe-ally, by employing Indigenist methodologies. Centring the voices of the participants was demonstrated by using photovoice projects, Anishinaabe talking circles, and walking interviews. Maintaining three types of research journals, and ensuring participatory collaboration, led to the emergence of walking interviews as a data collection tool. The students expanded the research to include a student-led community powwow, which became a fascinating opportunity for data collection and community involvement. In seeking to contextualise the participants, data collection also includes recorded, semi-structured interviews, and casual conversations with students, teachers, elders, chiefs and family members, are recounted in my research journals. The role of schooling in Canada’s genocide, seems to cause the Anishinaabe self-governing school to be framed by the students, their family members, and elders, as a critical space for healing. In an apartheid-like state that segregates and isolates reserves, my findings highlight the significance of the school as a location for racial interaction in Canada. The school involved in this research became the central location for contact between settlers and Anishinaabe people. Thus, Indigenous self-governing schools seem to be a crucial space for convergence between settler and Indigenous worldviews. For instance, notions of disability enacted in the school’s programming attempted to align with Anishinaabe conceptions. Within my findings, conceptions of disability were intertwined with Anishinaabe spiritual beliefs, most significantly, interrelatedness. This belief caused Anishinaabe participants to conceptualise disability as an imbalance in the “medicine wheel”, which frames humans as seeking a balance in mental, emotional, physical, and spiritual aspects of themselves. The students engaged in myriad individual and community spiritual practices, for the purpose of seeking balance at home and at school. Repeatedly, the Anishinaabe participants considered their imbalances to be rooted in settler colonialism. As such, culturally-appropriate school programming for Anishinaabe students, seems to necessitate facilitating Anishinaabe spiritual practices related to healing, and addressing disparities stemming from settler colonialism. : Cambridge Trust scholarship British Association of International and Comparative Education fieldwork scholarship Thesis anishina* Arctic First Nations DataCite Metadata Store (German National Library of Science and Technology) Arctic Canada