Bad Heritage: The American Viking Fantasy, from the Nineteenth Century to Now

Here's a key paragraph: "This chapter will be an exploration of the heritage function of Vikings in America. It will look at their presumptive whiteness, from the early nineteenth century, through the real mania for all things Viking in the mid to late nineteenth century, and on to present...

Full description

Bibliographic Details
Main Author: Steel, Karl
Format: Book Part
Language:English
Published: Humanities Commons 2014
Subjects:
Online Access:https://dx.doi.org/10.17613/m6x61z
https://hcommons.org/deposits/item/mla:821/
id ftdatacite:10.17613/m6x61z
record_format openpolar
spelling ftdatacite:10.17613/m6x61z 2023-05-15T17:21:40+02:00 Bad Heritage: The American Viking Fantasy, from the Nineteenth Century to Now Steel, Karl 2014 https://dx.doi.org/10.17613/m6x61z https://hcommons.org/deposits/item/mla:821/ en eng Humanities Commons All Rights Reserved Cultural studies Medieval literature chapter Text Book chapter Chapter 2014 ftdatacite https://doi.org/10.17613/m6x61z 2021-11-05T12:55:41Z Here's a key paragraph: "This chapter will be an exploration of the heritage function of Vikings in America. It will look at their presumptive whiteness, from the early nineteenth century, through the real mania for all things Viking in the mid to late nineteenth century, and on to present day fascinations with the Norse in popular music, neo-Norse religion, and white supremacy. As I will demonstrate, a fantasized whiteness is at the core of much of the American Viking fantasy: Historic Newfoundland is no anomaly. Witness, for example, a recent Newfoundland and Labrador Tourist board television commercial, featuring a set of light-skinned children frolicking amid the reconstructions of turf houses, whose voiceover concludes with “their journey ended [here]…the place your journey will begin” (L’anse Aux Meadows). The Vikings provide a break, starting (Canadian) history, but also ending it, by establishing a bond that collapses the distinction between past to present. My central concern will be with how this fantasized historical bond of whiteness works as heritage both of freedom and as an obligation, a burden, or a duty, as, in short, anything but a freedom. My ultimate goal will be to complicate claims of authenticity and straightforward cultural transmission to make them useless for white supremacist heritage claims, while preserving the possibility for a culturally heterogeneous Viking heritage that might operate outside the strictures of purity. " Book Part Newfoundland DataCite Metadata Store (German National Library of Science and Technology) Newfoundland
institution Open Polar
collection DataCite Metadata Store (German National Library of Science and Technology)
op_collection_id ftdatacite
language English
topic Cultural studies
Medieval literature
spellingShingle Cultural studies
Medieval literature
Steel, Karl
Bad Heritage: The American Viking Fantasy, from the Nineteenth Century to Now
topic_facet Cultural studies
Medieval literature
description Here's a key paragraph: "This chapter will be an exploration of the heritage function of Vikings in America. It will look at their presumptive whiteness, from the early nineteenth century, through the real mania for all things Viking in the mid to late nineteenth century, and on to present day fascinations with the Norse in popular music, neo-Norse religion, and white supremacy. As I will demonstrate, a fantasized whiteness is at the core of much of the American Viking fantasy: Historic Newfoundland is no anomaly. Witness, for example, a recent Newfoundland and Labrador Tourist board television commercial, featuring a set of light-skinned children frolicking amid the reconstructions of turf houses, whose voiceover concludes with “their journey ended [here]…the place your journey will begin” (L’anse Aux Meadows). The Vikings provide a break, starting (Canadian) history, but also ending it, by establishing a bond that collapses the distinction between past to present. My central concern will be with how this fantasized historical bond of whiteness works as heritage both of freedom and as an obligation, a burden, or a duty, as, in short, anything but a freedom. My ultimate goal will be to complicate claims of authenticity and straightforward cultural transmission to make them useless for white supremacist heritage claims, while preserving the possibility for a culturally heterogeneous Viking heritage that might operate outside the strictures of purity. "
format Book Part
author Steel, Karl
author_facet Steel, Karl
author_sort Steel, Karl
title Bad Heritage: The American Viking Fantasy, from the Nineteenth Century to Now
title_short Bad Heritage: The American Viking Fantasy, from the Nineteenth Century to Now
title_full Bad Heritage: The American Viking Fantasy, from the Nineteenth Century to Now
title_fullStr Bad Heritage: The American Viking Fantasy, from the Nineteenth Century to Now
title_full_unstemmed Bad Heritage: The American Viking Fantasy, from the Nineteenth Century to Now
title_sort bad heritage: the american viking fantasy, from the nineteenth century to now
publisher Humanities Commons
publishDate 2014
url https://dx.doi.org/10.17613/m6x61z
https://hcommons.org/deposits/item/mla:821/
geographic Newfoundland
geographic_facet Newfoundland
genre Newfoundland
genre_facet Newfoundland
op_rights All Rights Reserved
op_doi https://doi.org/10.17613/m6x61z
_version_ 1766107005940924416