Erasing the Thin Blue Line: An Indigenous Proposal ...

My earliest interaction with the police came in September 1976 when I was four.1 My mom, who is Anishinaabe, and dad, who is white, had driven us in our small car all the way up north from southwest Michigan where we lived to take a quick camping trip north of Sault Ste. Marie, Ontario. At the borde...

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Bibliographic Details
Main Author: Fletcher, Matthew
Format: Article in Journal/Newspaper
Language:unknown
Published: Humanities Commons 2021
Subjects:
Law
Online Access:https://dx.doi.org/10.17613/3f6z-e594
https://hcommons.org/deposits/item/hc:48847/
id ftdatacite:10.17613/3f6z-e594
record_format openpolar
spelling ftdatacite:10.17613/3f6z-e594 2024-09-15T17:39:50+00:00 Erasing the Thin Blue Line: An Indigenous Proposal ... Fletcher, Matthew 2021 https://dx.doi.org/10.17613/3f6z-e594 https://hcommons.org/deposits/item/hc:48847/ unknown Humanities Commons Attribution Law FOS Law Indigenous peoples Indians of North America Police Text Article ScholarlyArticle article-journal 2021 ftdatacite https://doi.org/10.17613/3f6z-e594 2024-08-01T10:43:13Z My earliest interaction with the police came in September 1976 when I was four.1 My mom, who is Anishinaabe, and dad, who is white, had driven us in our small car all the way up north from southwest Michigan where we lived to take a quick camping trip north of Sault Ste. Marie, Ontario. At the border, the police separated my mother from us and interrogated her about the validity of my that extremely intimidating encounter, the police turned to the rest of us and our vehicle. They removed our suitcases from the car and dumped the contents on the road. They removed the back seat and contents of the glove compartment. They walked dogs through the front and back seats, inspected under the hood, and inspected the vehicle’s undercarriage. After a while, they found nothing incriminating and casually welcomed us into Canada. But they forced us to repack our luggage and put our car back together. And they told us to hurry it up. ... Article in Journal/Newspaper anishina* DataCite
institution Open Polar
collection DataCite
op_collection_id ftdatacite
language unknown
topic Law
FOS Law
Indigenous peoples
Indians of North America
Police
spellingShingle Law
FOS Law
Indigenous peoples
Indians of North America
Police
Fletcher, Matthew
Erasing the Thin Blue Line: An Indigenous Proposal ...
topic_facet Law
FOS Law
Indigenous peoples
Indians of North America
Police
description My earliest interaction with the police came in September 1976 when I was four.1 My mom, who is Anishinaabe, and dad, who is white, had driven us in our small car all the way up north from southwest Michigan where we lived to take a quick camping trip north of Sault Ste. Marie, Ontario. At the border, the police separated my mother from us and interrogated her about the validity of my that extremely intimidating encounter, the police turned to the rest of us and our vehicle. They removed our suitcases from the car and dumped the contents on the road. They removed the back seat and contents of the glove compartment. They walked dogs through the front and back seats, inspected under the hood, and inspected the vehicle’s undercarriage. After a while, they found nothing incriminating and casually welcomed us into Canada. But they forced us to repack our luggage and put our car back together. And they told us to hurry it up. ...
format Article in Journal/Newspaper
author Fletcher, Matthew
author_facet Fletcher, Matthew
author_sort Fletcher, Matthew
title Erasing the Thin Blue Line: An Indigenous Proposal ...
title_short Erasing the Thin Blue Line: An Indigenous Proposal ...
title_full Erasing the Thin Blue Line: An Indigenous Proposal ...
title_fullStr Erasing the Thin Blue Line: An Indigenous Proposal ...
title_full_unstemmed Erasing the Thin Blue Line: An Indigenous Proposal ...
title_sort erasing the thin blue line: an indigenous proposal ...
publisher Humanities Commons
publishDate 2021
url https://dx.doi.org/10.17613/3f6z-e594
https://hcommons.org/deposits/item/hc:48847/
genre anishina*
genre_facet anishina*
op_rights Attribution
op_doi https://doi.org/10.17613/3f6z-e594
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