Eskimo political organization: a behavioural approach ...
The state-stateless dichotomy in political anthropology, based on the criterion of government in a legal-structural sense, leads to the "ordered anarchy" designation of some primitive societies such as the Eskimo. The dichotomy apparently stems from a pre-occupation with Western forms of g...
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ftdatacite:10.14288/1.0104753 2024-04-28T08:17:59+00:00 Eskimo political organization: a behavioural approach ... Babcock, Douglas Robert 2011 https://dx.doi.org/10.14288/1.0104753 https://doi.library.ubc.ca/10.14288/1.0104753 en eng University of British Columbia article-journal Text ScholarlyArticle 2011 ftdatacite https://doi.org/10.14288/1.0104753 2024-04-02T09:33:59Z The state-stateless dichotomy in political anthropology, based on the criterion of government in a legal-structural sense, leads to the "ordered anarchy" designation of some primitive societies such as the Eskimo. The dichotomy apparently stems from a pre-occupation with Western forms of government. This ethnocentric, structural bias invalidates many of the conclusions to be found in the literature regarding primitive societies, and has important implications for current research methods. A tentative analytic framework is outlined for political organization, here construed as a process rather than a substantive structure, utilizing the interrelated concepts of power or influence, and decision- making. Influence or power, defined as the ability to get others to act, think, or feel as one intends, is an attribute of social relationships. Its dimensions include sources, means, scopes, extension, amount, costs, and strength. Political organization is regarded as the process by which decisions of group range are ... Text eskimo* DataCite Metadata Store (German National Library of Science and Technology) |
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DataCite Metadata Store (German National Library of Science and Technology) |
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English |
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The state-stateless dichotomy in political anthropology, based on the criterion of government in a legal-structural sense, leads to the "ordered anarchy" designation of some primitive societies such as the Eskimo. The dichotomy apparently stems from a pre-occupation with Western forms of government. This ethnocentric, structural bias invalidates many of the conclusions to be found in the literature regarding primitive societies, and has important implications for current research methods. A tentative analytic framework is outlined for political organization, here construed as a process rather than a substantive structure, utilizing the interrelated concepts of power or influence, and decision- making. Influence or power, defined as the ability to get others to act, think, or feel as one intends, is an attribute of social relationships. Its dimensions include sources, means, scopes, extension, amount, costs, and strength. Political organization is regarded as the process by which decisions of group range are ... |
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Text |
author |
Babcock, Douglas Robert |
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Babcock, Douglas Robert Eskimo political organization: a behavioural approach ... |
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Babcock, Douglas Robert |
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Babcock, Douglas Robert |
title |
Eskimo political organization: a behavioural approach ... |
title_short |
Eskimo political organization: a behavioural approach ... |
title_full |
Eskimo political organization: a behavioural approach ... |
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Eskimo political organization: a behavioural approach ... |
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Eskimo political organization: a behavioural approach ... |
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eskimo political organization: a behavioural approach ... |
publisher |
University of British Columbia |
publishDate |
2011 |
url |
https://dx.doi.org/10.14288/1.0104753 https://doi.library.ubc.ca/10.14288/1.0104753 |
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eskimo* |
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eskimo* |
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https://doi.org/10.14288/1.0104753 |
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