From Native North American Oral Traditions to Western Literacy: Storytelling in Education ...

This article discusses the implications of the dichotomy between Native North American oral traditions and Western literacy with special attention to storytelling and its implications for the definition of a school curriculum that would be inclusive of Native perspectives. Specifically, the author r...

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Main Author: Piquemal, Nathalie
Format: Article in Journal/Newspaper
Language:English
Published: Alberta Journal of Educational Research 2003
Subjects:
Online Access:https://dx.doi.org/10.11575/ajer.v49i2.54968
https://journalhosting.ucalgary.ca/index.php/ajer/article/view/54968
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spelling ftdatacite:10.11575/ajer.v49i2.54968 2023-08-27T04:09:27+02:00 From Native North American Oral Traditions to Western Literacy: Storytelling in Education ... Piquemal, Nathalie 2003 https://dx.doi.org/10.11575/ajer.v49i2.54968 https://journalhosting.ucalgary.ca/index.php/ajer/article/view/54968 en eng Alberta Journal of Educational Research Text article-journal Article ScholarlyArticle 2003 ftdatacite https://doi.org/10.11575/ajer.v49i2.54968 2023-08-07T14:24:23Z This article discusses the implications of the dichotomy between Native North American oral traditions and Western literacy with special attention to storytelling and its implications for the definition of a school curriculum that would be inclusive of Native perspectives. Specifically, the author refers to the work of Eliade (1960, 1963) in examining the nature of myth as a particular form of narrative while addressing some critiques to his analysis of Native cosmology. This discussion enables the author to construct a critique of Egan's (1986) theoretical model of the use of storytelling in education from a First Nations perspective. ... : Alberta Journal of Educational Research, Vol. 49 No. 2 (2003): Summer 2003 ... Article in Journal/Newspaper First Nations DataCite Metadata Store (German National Library of Science and Technology)
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language English
description This article discusses the implications of the dichotomy between Native North American oral traditions and Western literacy with special attention to storytelling and its implications for the definition of a school curriculum that would be inclusive of Native perspectives. Specifically, the author refers to the work of Eliade (1960, 1963) in examining the nature of myth as a particular form of narrative while addressing some critiques to his analysis of Native cosmology. This discussion enables the author to construct a critique of Egan's (1986) theoretical model of the use of storytelling in education from a First Nations perspective. ... : Alberta Journal of Educational Research, Vol. 49 No. 2 (2003): Summer 2003 ...
format Article in Journal/Newspaper
author Piquemal, Nathalie
spellingShingle Piquemal, Nathalie
From Native North American Oral Traditions to Western Literacy: Storytelling in Education ...
author_facet Piquemal, Nathalie
author_sort Piquemal, Nathalie
title From Native North American Oral Traditions to Western Literacy: Storytelling in Education ...
title_short From Native North American Oral Traditions to Western Literacy: Storytelling in Education ...
title_full From Native North American Oral Traditions to Western Literacy: Storytelling in Education ...
title_fullStr From Native North American Oral Traditions to Western Literacy: Storytelling in Education ...
title_full_unstemmed From Native North American Oral Traditions to Western Literacy: Storytelling in Education ...
title_sort from native north american oral traditions to western literacy: storytelling in education ...
publisher Alberta Journal of Educational Research
publishDate 2003
url https://dx.doi.org/10.11575/ajer.v49i2.54968
https://journalhosting.ucalgary.ca/index.php/ajer/article/view/54968
genre First Nations
genre_facet First Nations
op_doi https://doi.org/10.11575/ajer.v49i2.54968
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