СЛЕДЫ РИТУАЛЬНОГО ВТОРЖЕНИЯ В КУРГАННЫХ НАСЫПЯХ МОГИЛЬНИКА ЧЕРТАЛЫ В ТАРСКОМ ПРИИРТЫШЬЕ

• Main Authors: КОРУСЕНКО МИХАИЛ АНДРЕЕВИЧ, ГЕРАСИМОВ ЮРИЙ ВИКТОРОВИЧ
• Format: Text
• Language: unknown
• Published: Федеральное государственное бюджетное образовательное учреждение высшего профессионального образования «Национальный исследовательский Томский государственный университет» 2016
• Subjects: ТАРСКОЕ ПРИИРТЫШЬЕ,КУРГАНЫ,МОГИЛЬНИКИ,ПОСТПОГРЕБАЛЬНЫЕ РИТУАЛЫ,SIBERIAN TATARS,ETHNOGRAPHIC DATA,TRADITIONAL MINDSET,THE IDEAS OF THE SOUL,ANALYSES; taiga
• Online Access: http://cyberleninka.ru/article/n/sledy-ritualnogo-vtorzheniya-v-kurgannyh-nasypyah-mogilnika-chertaly-v-tarskom-priirtyshie; http://cyberleninka.ru/article_covers/16938151.png

Описаны случаи ритуального вторжения в погребения, наблюдавшиеся авторами на Черталинском курганном могильнике. Следы ритуальных нарушений курганных насыпей зафиксированы в курганах XII-XIII вв. Насыпи не имели явных признаков ограбления, хотя в древности они были разрушены и восстановлены. Есть основания связывать описанные действия с населением, которое оставило погребальный комплекс XIV-XVI вв., примыкающий к курганному могильнику. Причины и смысл описанного ритуала станут предметом дальнейших изысканий. The article describes the cases of ritual invasion of burial, which were elicited by the authors on the burial mound in Chertaly located in the middle reaches of Tara River. Tara-Irtysh region is bordered by landscape zones of South Taiga and Northern steppe, which caused some features of historical and cultural image of the region in the past. This complex contains three necropolises which can be referred to different periods. These necropolises have a common structure and form a united ensemble. The earliest burial ground pertains to the Ust-Ishim culture of XII -XIV centuries; the second can be dated the XIV XVI centuries, the third is interpreted as belonging to the group of Tarsky Tatars of XVII XVIII centuries. The traces of ritual infringement on the integrity of barrows were detected only in the first complex. The mounds had no obvious signs of robbery, but as was educed by the carried out work, in ancient times they were destroyed and rebuilt. The mounds were destroyed some time after of the execution of the burial and the construction of embankments. People, who digged out the mounds did not exactly know where the graves were located, that's why they were forced to look for them by the open parts of skeletons so their predatory invasion had broken the walls of the burial pits. After that, skeleton and accompanying equipment were pulled out. The remains of the buried were treated by to the actions of a ritual nature which comprised the dismemberment of the body. At completion of the ceremony bones and fragments of vessels were randomly thrown in the pit. Some of elements were put together with the filling which contains golden admixture and pieces of coal, what indicates the using of fire in ritual. A curious detail of the ritual is emphasized careful handling with the weapon of buried person. Upon completion of the rite, folds of four arrowheads and a knife, covered with the three tips laid crosswise were stowed in the grave, near the southwest corner. This structure may have been carefully filled with primer, because while stuffing the pit the order was not disturbed. After fulfilment of all actions, embankments of a mound was restored so well that in the place of invasion was not found apparent pit. Obvious evidence, indicating the time of the destruction of burials, was not detected now, but indirect data allow to associate the given acts with a population that left the funerary complex of the XIV XVI centuries. The causes and meaning of the ritual described will be the subject to further research.