Медвежий праздник у нивхов и айнов (лингвокультурологический анализ)
The authors of the article "The Nivkhi-Ainu's "bear's spirit-sending" ceremony (from the point of view of the comparative linguistics)" came to conclusion that religious and ceremonial life of the indigenous peoples is often thought to be the most significant indicators...
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Федеральное государственное бюджетное учреждение науки «Институт истории, археологии и этнографии народов Дальнего Востока Дальневосточного отделения Российской академии наук»
2008
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Online Access: | http://cyberleninka.ru/article/n/medvezhiy-prazdnik-u-nivhov-i-aynov-lingvokulturologicheskiy-analiz http://cyberleninka.ru/article_covers/14754555.png |
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ftcyberleninka:oai:cyberleninka.ru:article/14754555 2023-05-15T18:09:04+02:00 Медвежий праздник у нивхов и айнов (лингвокультурологический анализ) Осипова, Марина Тэмина, Марина 2008 text/html http://cyberleninka.ru/article/n/medvezhiy-prazdnik-u-nivhov-i-aynov-lingvokulturologicheskiy-analiz http://cyberleninka.ru/article_covers/14754555.png unknown Федеральное государственное бюджетное учреждение науки «Институт истории, археологии и этнографии народов Дальнего Востока Дальневосточного отделения Российской академии наук» text 2008 ftcyberleninka 2017-01-03T00:31:55Z The authors of the article "The Nivkhi-Ainu's "bear's spirit-sending" ceremony (from the point of view of the comparative linguistics)" came to conclusion that religious and ceremonial life of the indigenous peoples is often thought to be the most significant indicators of cultural relationship, because they are less likely to be the results of environmental influence and casual trade. The bear-sending ceremony may provide strong evidence of close relationships between the Nivkhi and the Ainu and circumpolar people. The problem of the bear-sending practices of the Amur-Sakhalin type is still discussed by the scientists, the question is whether such ceremony belongs to the Nivkhi or the Ainu. There was a lack of attempts to compare the ceremonies of these peoples regarding the languages of both ethnic groups. This article presents such attempt to do this comparison. The authors of the article "The Nivkhi-Ainu's "bear's spirit-sending" ceremony (from the point of view of the comparative linguistics)" came to conclusion that religious and ceremonial life of the indigenous peoples is often thought to be the most significant indicators of cultural relationship, because they are less likely to be the results of environmental influence and casual trade. The bear-sending ceremony may provide strong evidence of close relationships between the Nivkhi and the Ainu and circumpolar people. The problem of the bear-sending practices of the Amur-Sakhalin type is still discussed by the scientists, the question is whether such ceremony belongs to the Nivkhi or the Ainu. There was a lack of attempts to compare the ceremonies of these peoples regarding the languages of both ethnic groups. This article presents such attempt to do this comparison. Text Sakhalin CyberLeninka (Scientific Electronic Library) |
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The authors of the article "The Nivkhi-Ainu's "bear's spirit-sending" ceremony (from the point of view of the comparative linguistics)" came to conclusion that religious and ceremonial life of the indigenous peoples is often thought to be the most significant indicators of cultural relationship, because they are less likely to be the results of environmental influence and casual trade. The bear-sending ceremony may provide strong evidence of close relationships between the Nivkhi and the Ainu and circumpolar people. The problem of the bear-sending practices of the Amur-Sakhalin type is still discussed by the scientists, the question is whether such ceremony belongs to the Nivkhi or the Ainu. There was a lack of attempts to compare the ceremonies of these peoples regarding the languages of both ethnic groups. This article presents such attempt to do this comparison. The authors of the article "The Nivkhi-Ainu's "bear's spirit-sending" ceremony (from the point of view of the comparative linguistics)" came to conclusion that religious and ceremonial life of the indigenous peoples is often thought to be the most significant indicators of cultural relationship, because they are less likely to be the results of environmental influence and casual trade. The bear-sending ceremony may provide strong evidence of close relationships between the Nivkhi and the Ainu and circumpolar people. The problem of the bear-sending practices of the Amur-Sakhalin type is still discussed by the scientists, the question is whether such ceremony belongs to the Nivkhi or the Ainu. There was a lack of attempts to compare the ceremonies of these peoples regarding the languages of both ethnic groups. This article presents such attempt to do this comparison. |
format |
Text |
author |
Осипова, Марина Тэмина, Марина |
spellingShingle |
Осипова, Марина Тэмина, Марина Медвежий праздник у нивхов и айнов (лингвокультурологический анализ) |
author_facet |
Осипова, Марина Тэмина, Марина |
author_sort |
Осипова, Марина |
title |
Медвежий праздник у нивхов и айнов (лингвокультурологический анализ) |
title_short |
Медвежий праздник у нивхов и айнов (лингвокультурологический анализ) |
title_full |
Медвежий праздник у нивхов и айнов (лингвокультурологический анализ) |
title_fullStr |
Медвежий праздник у нивхов и айнов (лингвокультурологический анализ) |
title_full_unstemmed |
Медвежий праздник у нивхов и айнов (лингвокультурологический анализ) |
title_sort |
медвежий праздник у нивхов и айнов (лингвокультурологический анализ) |
publisher |
Федеральное государственное бюджетное учреждение науки «Институт истории, археологии и этнографии народов Дальнего Востока Дальневосточного отделения Российской академии наук» |
publishDate |
2008 |
url |
http://cyberleninka.ru/article/n/medvezhiy-prazdnik-u-nivhov-i-aynov-lingvokulturologicheskiy-analiz http://cyberleninka.ru/article_covers/14754555.png |
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Sakhalin |
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Sakhalin |
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1766181467001454592 |