Living in Excess: Narrating Violence and Presence in Native American and Chicana Literature

213 pages My dissertation outlines the ways in which a comparative study of Native American, First Nations, and Chicanx narratives of erasure and presence reveals remarkable and significant shared characteristics. This extensive comparison demonstrates these narratives’ similar modes of theorizing r...

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Bibliographic Details
Main Author: Alarcon, Mariana
Other Authors: P. Brady, Mary Pat, Cheyfitz, Eric T., Diaz, Ella Maria
Format: Thesis
Language:English
Published: 2021
Subjects:
Online Access:https://hdl.handle.net/1813/109705
http://dissertations.umi.com/cornellgrad:12502
https://doi.org/10.7298/y3c0-pn55
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spelling ftcornelluniv:oai:ecommons.cornell.edu:1813/109705 2024-10-20T14:08:45+00:00 Living in Excess: Narrating Violence and Presence in Native American and Chicana Literature Alarcon, Mariana P. Brady, Mary Pat Cheyfitz, Eric T. Diaz, Ella Maria 2021-05 application/pdf https://hdl.handle.net/1813/109705 http://dissertations.umi.com/cornellgrad:12502 https://doi.org/10.7298/y3c0-pn55 en eng Alarcon_cornellgrad_0058F_12502 http://dissertations.umi.com/cornellgrad:12502 https://hdl.handle.net/1813/109705 Chicano literature Native American literature U.S. Latino literature dissertation or thesis 2021 ftcornelluniv https://doi.org/10.7298/y3c0-pn55 2024-09-30T15:37:28Z 213 pages My dissertation outlines the ways in which a comparative study of Native American, First Nations, and Chicanx narratives of erasure and presence reveals remarkable and significant shared characteristics. This extensive comparison demonstrates these narratives’ similar modes of theorizing representations of the body and its violent absenting, their similar if distinct concerns about the nature of colonial violence and its legacies, and their similar understandings of and strategies for cultural continuity that bypass settler colonial definition. I examine their approaches to representing and navigating the violence of enforced absence and the technologies that create absence, and to exploring how it conditions the strategies for survival that exceed it, arguing that they thus articulate subjectivities that insist on an enduring presence outside the conceptual and linguistic jurisdiction of the state and its technologies. For example, they query nationalist melancholic politics and discourses on ghostliness even as they rethink ghostliness in their own discursive traditions in order to mark both absence and presence. But these similarities, as well as the entangled histories that complicate those similarities, have gone unnoticed by Chicanx and Native scholarship, and so I aim to address that paucity. The purpose of this dissertation is thus to investigate and compare narrative and artistic strategies for processing and representing ghostliness and presence in Chicanx and Native American literature and cultural production. Thesis First Nations Cornell University: eCommons@Cornell
institution Open Polar
collection Cornell University: eCommons@Cornell
op_collection_id ftcornelluniv
language English
topic Chicano literature
Native American literature
U.S. Latino literature
spellingShingle Chicano literature
Native American literature
U.S. Latino literature
Alarcon, Mariana
Living in Excess: Narrating Violence and Presence in Native American and Chicana Literature
topic_facet Chicano literature
Native American literature
U.S. Latino literature
description 213 pages My dissertation outlines the ways in which a comparative study of Native American, First Nations, and Chicanx narratives of erasure and presence reveals remarkable and significant shared characteristics. This extensive comparison demonstrates these narratives’ similar modes of theorizing representations of the body and its violent absenting, their similar if distinct concerns about the nature of colonial violence and its legacies, and their similar understandings of and strategies for cultural continuity that bypass settler colonial definition. I examine their approaches to representing and navigating the violence of enforced absence and the technologies that create absence, and to exploring how it conditions the strategies for survival that exceed it, arguing that they thus articulate subjectivities that insist on an enduring presence outside the conceptual and linguistic jurisdiction of the state and its technologies. For example, they query nationalist melancholic politics and discourses on ghostliness even as they rethink ghostliness in their own discursive traditions in order to mark both absence and presence. But these similarities, as well as the entangled histories that complicate those similarities, have gone unnoticed by Chicanx and Native scholarship, and so I aim to address that paucity. The purpose of this dissertation is thus to investigate and compare narrative and artistic strategies for processing and representing ghostliness and presence in Chicanx and Native American literature and cultural production.
author2 P. Brady, Mary Pat
Cheyfitz, Eric T.
Diaz, Ella Maria
format Thesis
author Alarcon, Mariana
author_facet Alarcon, Mariana
author_sort Alarcon, Mariana
title Living in Excess: Narrating Violence and Presence in Native American and Chicana Literature
title_short Living in Excess: Narrating Violence and Presence in Native American and Chicana Literature
title_full Living in Excess: Narrating Violence and Presence in Native American and Chicana Literature
title_fullStr Living in Excess: Narrating Violence and Presence in Native American and Chicana Literature
title_full_unstemmed Living in Excess: Narrating Violence and Presence in Native American and Chicana Literature
title_sort living in excess: narrating violence and presence in native american and chicana literature
publishDate 2021
url https://hdl.handle.net/1813/109705
http://dissertations.umi.com/cornellgrad:12502
https://doi.org/10.7298/y3c0-pn55
genre First Nations
genre_facet First Nations
op_relation Alarcon_cornellgrad_0058F_12502
http://dissertations.umi.com/cornellgrad:12502
https://hdl.handle.net/1813/109705
op_doi https://doi.org/10.7298/y3c0-pn55
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