Living in Excess: Narrating Violence and Presence in Native American and Chicana Literature
213 pages My dissertation outlines the ways in which a comparative study of Native American, First Nations, and Chicanx narratives of erasure and presence reveals remarkable and significant shared characteristics. This extensive comparison demonstrates these narratives’ similar modes of theorizing r...
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ftcornelluniv:oai:ecommons.cornell.edu:1813/109705 2024-10-20T14:08:45+00:00 Living in Excess: Narrating Violence and Presence in Native American and Chicana Literature Alarcon, Mariana P. Brady, Mary Pat Cheyfitz, Eric T. Diaz, Ella Maria 2021-05 application/pdf https://hdl.handle.net/1813/109705 http://dissertations.umi.com/cornellgrad:12502 https://doi.org/10.7298/y3c0-pn55 en eng Alarcon_cornellgrad_0058F_12502 http://dissertations.umi.com/cornellgrad:12502 https://hdl.handle.net/1813/109705 Chicano literature Native American literature U.S. Latino literature dissertation or thesis 2021 ftcornelluniv https://doi.org/10.7298/y3c0-pn55 2024-09-30T15:37:28Z 213 pages My dissertation outlines the ways in which a comparative study of Native American, First Nations, and Chicanx narratives of erasure and presence reveals remarkable and significant shared characteristics. This extensive comparison demonstrates these narratives’ similar modes of theorizing representations of the body and its violent absenting, their similar if distinct concerns about the nature of colonial violence and its legacies, and their similar understandings of and strategies for cultural continuity that bypass settler colonial definition. I examine their approaches to representing and navigating the violence of enforced absence and the technologies that create absence, and to exploring how it conditions the strategies for survival that exceed it, arguing that they thus articulate subjectivities that insist on an enduring presence outside the conceptual and linguistic jurisdiction of the state and its technologies. For example, they query nationalist melancholic politics and discourses on ghostliness even as they rethink ghostliness in their own discursive traditions in order to mark both absence and presence. But these similarities, as well as the entangled histories that complicate those similarities, have gone unnoticed by Chicanx and Native scholarship, and so I aim to address that paucity. The purpose of this dissertation is thus to investigate and compare narrative and artistic strategies for processing and representing ghostliness and presence in Chicanx and Native American literature and cultural production. Thesis First Nations Cornell University: eCommons@Cornell |
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Cornell University: eCommons@Cornell |
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English |
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Chicano literature Native American literature U.S. Latino literature |
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Chicano literature Native American literature U.S. Latino literature Alarcon, Mariana Living in Excess: Narrating Violence and Presence in Native American and Chicana Literature |
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Chicano literature Native American literature U.S. Latino literature |
description |
213 pages My dissertation outlines the ways in which a comparative study of Native American, First Nations, and Chicanx narratives of erasure and presence reveals remarkable and significant shared characteristics. This extensive comparison demonstrates these narratives’ similar modes of theorizing representations of the body and its violent absenting, their similar if distinct concerns about the nature of colonial violence and its legacies, and their similar understandings of and strategies for cultural continuity that bypass settler colonial definition. I examine their approaches to representing and navigating the violence of enforced absence and the technologies that create absence, and to exploring how it conditions the strategies for survival that exceed it, arguing that they thus articulate subjectivities that insist on an enduring presence outside the conceptual and linguistic jurisdiction of the state and its technologies. For example, they query nationalist melancholic politics and discourses on ghostliness even as they rethink ghostliness in their own discursive traditions in order to mark both absence and presence. But these similarities, as well as the entangled histories that complicate those similarities, have gone unnoticed by Chicanx and Native scholarship, and so I aim to address that paucity. The purpose of this dissertation is thus to investigate and compare narrative and artistic strategies for processing and representing ghostliness and presence in Chicanx and Native American literature and cultural production. |
author2 |
P. Brady, Mary Pat Cheyfitz, Eric T. Diaz, Ella Maria |
format |
Thesis |
author |
Alarcon, Mariana |
author_facet |
Alarcon, Mariana |
author_sort |
Alarcon, Mariana |
title |
Living in Excess: Narrating Violence and Presence in Native American and Chicana Literature |
title_short |
Living in Excess: Narrating Violence and Presence in Native American and Chicana Literature |
title_full |
Living in Excess: Narrating Violence and Presence in Native American and Chicana Literature |
title_fullStr |
Living in Excess: Narrating Violence and Presence in Native American and Chicana Literature |
title_full_unstemmed |
Living in Excess: Narrating Violence and Presence in Native American and Chicana Literature |
title_sort |
living in excess: narrating violence and presence in native american and chicana literature |
publishDate |
2021 |
url |
https://hdl.handle.net/1813/109705 http://dissertations.umi.com/cornellgrad:12502 https://doi.org/10.7298/y3c0-pn55 |
genre |
First Nations |
genre_facet |
First Nations |
op_relation |
Alarcon_cornellgrad_0058F_12502 http://dissertations.umi.com/cornellgrad:12502 https://hdl.handle.net/1813/109705 |
op_doi |
https://doi.org/10.7298/y3c0-pn55 |
_version_ |
1813447944404205568 |