To Love Thy Neighbor: A Place-Based Theology of Home

Through this essay, I am attempting to explore and answer the following questions: How are we memorializing the past? What habits and practices have allowed our community to ignore its poor neighbors for so long? How are we moving forward? How do our relationships of inequality and injustice repeat...

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Bibliographic Details
Main Author: DeLong, Autumn
Format: Thesis
Language:English
Published: 2022
Subjects:
Online Access:https://doi.org/10.7916/jp98-4m11
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spelling ftcolumbiauniv:oai:academiccommons.columbia.edu:10.7916/jp98-4m11 2023-05-15T13:28:55+02:00 To Love Thy Neighbor: A Place-Based Theology of Home DeLong, Autumn 2022 https://doi.org/10.7916/jp98-4m11 English eng https://doi.org/10.7916/jp98-4m11 Theology Place (Philosophy) Housing History Theses 2022 ftcolumbiauniv https://doi.org/10.7916/jp98-4m11 2022-05-28T22:19:54Z Through this essay, I am attempting to explore and answer the following questions: How are we memorializing the past? What habits and practices have allowed our community to ignore its poor neighbors for so long? How are we moving forward? How do our relationships of inequality and injustice repeat in cycles of perpetuity, and how can we disrupt them? Is it possible to create a shared identity among the Twin Cities community so that it is more than the sum of its parts? And finally, how might a re-orientation toward place help us do this? While the lessons learned by exploring these questions may apply to a variety of contexts, this essay is based in the history of the Twin Cities and my experience living here. Thus, I first consider the role of place in white Christian settlers’ interaction with the Dakota and Ojibwe Indigenous communities which inhabited the land when white settler-colonists arrived in the early 1800s. I then consider the construction of Interstate 94 in the 1950s, particularly the resulting destruction of the prosperous, historically Black Rondo neighborhood, as another example of the lack of consideration of place in our dominant society. With this history in mind, I suggest that the current housing crisis in Minnesota, especially in the Twin Cities, fits within this lineage which ignores place in favor of time. Finally, I shift my focus to consider the historic role of place in Christian theology, as it has been replaced in Western thought by the primacy of time. I suggest that a theology which takes seriously the history of the Twin Cities as a lived place would prioritize communal care – both because place was central in the worldview of the Indigenous communities who originally inhabited this land, and because place was once central in Christian theology. Keywords: theology of home, place-based theology, history of Minnesota, history of Christianity, Dakota, Anishinaabe, Rondo neighborhood, history of homelessness, the Twin Cities, kin-dom, reconstruction Thesis anishina* Columbia University: Academic Commons
institution Open Polar
collection Columbia University: Academic Commons
op_collection_id ftcolumbiauniv
language English
topic Theology
Place (Philosophy)
Housing
History
spellingShingle Theology
Place (Philosophy)
Housing
History
DeLong, Autumn
To Love Thy Neighbor: A Place-Based Theology of Home
topic_facet Theology
Place (Philosophy)
Housing
History
description Through this essay, I am attempting to explore and answer the following questions: How are we memorializing the past? What habits and practices have allowed our community to ignore its poor neighbors for so long? How are we moving forward? How do our relationships of inequality and injustice repeat in cycles of perpetuity, and how can we disrupt them? Is it possible to create a shared identity among the Twin Cities community so that it is more than the sum of its parts? And finally, how might a re-orientation toward place help us do this? While the lessons learned by exploring these questions may apply to a variety of contexts, this essay is based in the history of the Twin Cities and my experience living here. Thus, I first consider the role of place in white Christian settlers’ interaction with the Dakota and Ojibwe Indigenous communities which inhabited the land when white settler-colonists arrived in the early 1800s. I then consider the construction of Interstate 94 in the 1950s, particularly the resulting destruction of the prosperous, historically Black Rondo neighborhood, as another example of the lack of consideration of place in our dominant society. With this history in mind, I suggest that the current housing crisis in Minnesota, especially in the Twin Cities, fits within this lineage which ignores place in favor of time. Finally, I shift my focus to consider the historic role of place in Christian theology, as it has been replaced in Western thought by the primacy of time. I suggest that a theology which takes seriously the history of the Twin Cities as a lived place would prioritize communal care – both because place was central in the worldview of the Indigenous communities who originally inhabited this land, and because place was once central in Christian theology. Keywords: theology of home, place-based theology, history of Minnesota, history of Christianity, Dakota, Anishinaabe, Rondo neighborhood, history of homelessness, the Twin Cities, kin-dom, reconstruction
format Thesis
author DeLong, Autumn
author_facet DeLong, Autumn
author_sort DeLong, Autumn
title To Love Thy Neighbor: A Place-Based Theology of Home
title_short To Love Thy Neighbor: A Place-Based Theology of Home
title_full To Love Thy Neighbor: A Place-Based Theology of Home
title_fullStr To Love Thy Neighbor: A Place-Based Theology of Home
title_full_unstemmed To Love Thy Neighbor: A Place-Based Theology of Home
title_sort to love thy neighbor: a place-based theology of home
publishDate 2022
url https://doi.org/10.7916/jp98-4m11
genre anishina*
genre_facet anishina*
op_relation https://doi.org/10.7916/jp98-4m11
op_doi https://doi.org/10.7916/jp98-4m11
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