Thor’s Visit to Útgar∂aloki
Snorri Sturluson lived more than five hundred years before Elias Lönnrot, and in a different part of the North, the commonwealth of Iceland. But he shared with Lönnrot a gift for collecting and systematizing, above all for creating from his own cultural materials something that the entire world woul...
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ftciteseerx:oai:CiteSeerX.psu:10.1.1.514.9499 2023-05-15T16:52:27+02:00 Thor’s Visit to Útgar∂aloki John Lindow The Pennsylvania State University CiteSeerX Archives application/pdf http://citeseerx.ist.psu.edu/viewdoc/summary?doi=10.1.1.514.9499 http://journal.oraltradition.org/files/articles/15i/10_lindow.pdf en eng http://citeseerx.ist.psu.edu/viewdoc/summary?doi=10.1.1.514.9499 http://journal.oraltradition.org/files/articles/15i/10_lindow.pdf Metadata may be used without restrictions as long as the oai identifier remains attached to it. http://journal.oraltradition.org/files/articles/15i/10_lindow.pdf text ftciteseerx 2016-01-08T09:50:07Z Snorri Sturluson lived more than five hundred years before Elias Lönnrot, and in a different part of the North, the commonwealth of Iceland. But he shared with Lönnrot a gift for collecting and systematizing, above all for creating from his own cultural materials something that the entire world would come to cherish. In Snorri’s case this involved especially the mythology of his forebears, and his Edda has endured as the work that most defines that mythology. The part of his Edda devoted exclusively to the mythology is Gylfaginning, and the longest and most complex narrative in it—about one-sixth of the entirety of Gylfaginning—describes Thor’s journey to and visit with Útgar∂aloki. Because Gylfaginning endeavors to present the entire curve of the mythology, from the creation of the cosmos through the ongoing conflict between gods and giants to the destruction of the cosmos, with non-narrative detours cataloging features of the gods and goddesses, that sixth part is large indeed. The story is also significant because it does not draw from the eddic poems Völuspá, Vafπrú∂nismál, and Grímnismál, which were the major sources of Gylfaginning. Since the latter two— indeed, perhaps all three—are Odin poems, Gylfaginning has a certain focus on Odin, and besides the journey to Útgar∂aloki, there is only one other Thor narrative in Gylfaginning, about his visit to the giant Hymir and fishing up of the Midgard serpent. Thus the visit to Útgar∂aloki offers the fullest opportunity within Gylfaginning to see Thor in action—within all of Snorra Edda, actually, and judging by length at least, within the entire corpus. The story comprises several parts, which I will designate as follows (these designations deliberately differ from what has ordinarily characterized analysis so as to emphasize the unity of the existing narrative): a prologue in which Thor visits with a human family; a journey undertaken with several companions and a mysterious giant, with whom Thor has a falling out; a sojourn at the court of Útgar∂aloki, ... Text Iceland Unknown Midgard ENVELOPE(7.702,7.702,62.526,62.526) |
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Snorri Sturluson lived more than five hundred years before Elias Lönnrot, and in a different part of the North, the commonwealth of Iceland. But he shared with Lönnrot a gift for collecting and systematizing, above all for creating from his own cultural materials something that the entire world would come to cherish. In Snorri’s case this involved especially the mythology of his forebears, and his Edda has endured as the work that most defines that mythology. The part of his Edda devoted exclusively to the mythology is Gylfaginning, and the longest and most complex narrative in it—about one-sixth of the entirety of Gylfaginning—describes Thor’s journey to and visit with Útgar∂aloki. Because Gylfaginning endeavors to present the entire curve of the mythology, from the creation of the cosmos through the ongoing conflict between gods and giants to the destruction of the cosmos, with non-narrative detours cataloging features of the gods and goddesses, that sixth part is large indeed. The story is also significant because it does not draw from the eddic poems Völuspá, Vafπrú∂nismál, and Grímnismál, which were the major sources of Gylfaginning. Since the latter two— indeed, perhaps all three—are Odin poems, Gylfaginning has a certain focus on Odin, and besides the journey to Útgar∂aloki, there is only one other Thor narrative in Gylfaginning, about his visit to the giant Hymir and fishing up of the Midgard serpent. Thus the visit to Útgar∂aloki offers the fullest opportunity within Gylfaginning to see Thor in action—within all of Snorra Edda, actually, and judging by length at least, within the entire corpus. The story comprises several parts, which I will designate as follows (these designations deliberately differ from what has ordinarily characterized analysis so as to emphasize the unity of the existing narrative): a prologue in which Thor visits with a human family; a journey undertaken with several companions and a mysterious giant, with whom Thor has a falling out; a sojourn at the court of Útgar∂aloki, ... |
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The Pennsylvania State University CiteSeerX Archives |
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John Lindow |
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http://citeseerx.ist.psu.edu/viewdoc/summary?doi=10.1.1.514.9499 http://journal.oraltradition.org/files/articles/15i/10_lindow.pdf |
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