"For Future Generations": Transculturation and the Totem Parks of the New Deal, 1938-1942

From 1938 to 1942, Tlingit and Haida Native men enrolled in a New Deal work relief program known as the Civilian Conservation Corps (CCC) worked with the U.S. Forest Service to restore more than one hundred nineteenth-century totem poles in Southeast Alaska. Reversing decades of assimilation policie...

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Bibliographic Details
Main Author: Moore, Emily Lehua
Format: Doctoral or Postdoctoral Thesis
Language:English
Published: eScholarship, University of California 2012
Subjects:
Online Access:http://www.escholarship.org/uc/item/31v596pd
http://n2t.net/ark:/13030/m5g164qd
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spelling ftcdlib:qt31v596pd 2023-05-15T18:33:21+02:00 "For Future Generations": Transculturation and the Totem Parks of the New Deal, 1938-1942 Moore, Emily Lehua 369 2012-01-01 application/pdf http://www.escholarship.org/uc/item/31v596pd http://n2t.net/ark:/13030/m5g164qd en eng eScholarship, University of California http://www.escholarship.org/uc/item/31v596pd qt31v596pd http://n2t.net/ark:/13030/m5g164qd public Moore, Emily Lehua. (2012). "For Future Generations": Transculturation and the Totem Parks of the New Deal, 1938-1942. UC Berkeley: History of Art. Retrieved from: http://www.escholarship.org/uc/item/31v596pd Art history Native American studies 20th c. Northwest Coast Native art Civilian Conservation Corps Kaigani Haida totem poles Tlingit totem poles totem parks transculturation dissertation 2012 ftcdlib 2016-09-23T22:55:52Z From 1938 to 1942, Tlingit and Haida Native men enrolled in a New Deal work relief program known as the Civilian Conservation Corps (CCC) worked with the U.S. Forest Service to restore more than one hundred nineteenth-century totem poles in Southeast Alaska. Reversing decades of assimilation policies that had nearly ended totem pole carving in Alaska at the turn of the century, the CCC restored or replicated nineteenth-century totem poles and re<–>erected them in <“>totem parks</”> designed to attract tourists traveling on the steamship route known as the Inside Passage. This dissertation provides the first extensive analysis of this New Deal program, situating the totem parks as <“>contact zones</&rdquo> where Natives and non-Natives met to negotiate the complex (and often cross-purposed) catalysts of the restoration program: modernist primitivism, New Deal nationalist heritage, and indigenous rights movements of the Indian New Deal. Attending to the carving styles as well as to tourist and government photography of the parks, the project positions the totem parks as a case study for a transcultural model of American art history. Doctoral or Postdoctoral Thesis tlingit Alaska University of California: eScholarship Indian
institution Open Polar
collection University of California: eScholarship
op_collection_id ftcdlib
language English
topic Art history
Native American studies
20th c. Northwest Coast Native art
Civilian Conservation Corps
Kaigani Haida totem poles
Tlingit totem poles
totem parks
transculturation
spellingShingle Art history
Native American studies
20th c. Northwest Coast Native art
Civilian Conservation Corps
Kaigani Haida totem poles
Tlingit totem poles
totem parks
transculturation
Moore, Emily Lehua
"For Future Generations": Transculturation and the Totem Parks of the New Deal, 1938-1942
topic_facet Art history
Native American studies
20th c. Northwest Coast Native art
Civilian Conservation Corps
Kaigani Haida totem poles
Tlingit totem poles
totem parks
transculturation
description From 1938 to 1942, Tlingit and Haida Native men enrolled in a New Deal work relief program known as the Civilian Conservation Corps (CCC) worked with the U.S. Forest Service to restore more than one hundred nineteenth-century totem poles in Southeast Alaska. Reversing decades of assimilation policies that had nearly ended totem pole carving in Alaska at the turn of the century, the CCC restored or replicated nineteenth-century totem poles and re<–>erected them in <“>totem parks</”> designed to attract tourists traveling on the steamship route known as the Inside Passage. This dissertation provides the first extensive analysis of this New Deal program, situating the totem parks as <“>contact zones</&rdquo> where Natives and non-Natives met to negotiate the complex (and often cross-purposed) catalysts of the restoration program: modernist primitivism, New Deal nationalist heritage, and indigenous rights movements of the Indian New Deal. Attending to the carving styles as well as to tourist and government photography of the parks, the project positions the totem parks as a case study for a transcultural model of American art history.
format Doctoral or Postdoctoral Thesis
author Moore, Emily Lehua
author_facet Moore, Emily Lehua
author_sort Moore, Emily Lehua
title "For Future Generations": Transculturation and the Totem Parks of the New Deal, 1938-1942
title_short "For Future Generations": Transculturation and the Totem Parks of the New Deal, 1938-1942
title_full "For Future Generations": Transculturation and the Totem Parks of the New Deal, 1938-1942
title_fullStr "For Future Generations": Transculturation and the Totem Parks of the New Deal, 1938-1942
title_full_unstemmed "For Future Generations": Transculturation and the Totem Parks of the New Deal, 1938-1942
title_sort "for future generations": transculturation and the totem parks of the new deal, 1938-1942
publisher eScholarship, University of California
publishDate 2012
url http://www.escholarship.org/uc/item/31v596pd
http://n2t.net/ark:/13030/m5g164qd
op_coverage 369
geographic Indian
geographic_facet Indian
genre tlingit
Alaska
genre_facet tlingit
Alaska
op_source Moore, Emily Lehua. (2012). "For Future Generations": Transculturation and the Totem Parks of the New Deal, 1938-1942. UC Berkeley: History of Art. Retrieved from: http://www.escholarship.org/uc/item/31v596pd
op_relation http://www.escholarship.org/uc/item/31v596pd
qt31v596pd
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op_rights public
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