Extracting Inuit: The of the North Controversy and the White Possessive

This article critically explores the heated controversy surrounding screenings of Québécois filmmaker Dominic Gagnon's found-footage documentary of the North 2015, into which he inserted “found” clips of northern Inuit life he had extracted from YouTube as aesthetic capital for southern cinephi...

Full description

Bibliographic Details
Main Author: Cornellier, Bruno
Format: Article in Journal/Newspaper
Language:unknown
Published: eScholarship, University of California 2016
Subjects:
Online Access:https://escholarship.org/uc/item/83c9f1wr
id ftcdlib:oai:escholarship.org:ark:/13030/qt83c9f1wr
record_format openpolar
spelling ftcdlib:oai:escholarship.org:ark:/13030/qt83c9f1wr 2023-09-05T13:20:41+02:00 Extracting Inuit: The of the North Controversy and the White Possessive Cornellier, Bruno 2016-09-01 application/pdf https://escholarship.org/uc/item/83c9f1wr unknown eScholarship, University of California qt83c9f1wr https://escholarship.org/uc/item/83c9f1wr CC-BY-NC American Indian Culture and Research Journal , vol 40, iss 4 Québécois filmmaker Dominic Gagnon North 2015 southern cinephile jouissance Aileen Moreton-Robinson settler cultural institutions Lockean common colonial inequalities article 2016 ftcdlib 2023-08-21T18:07:46Z This article critically explores the heated controversy surrounding screenings of Québécois filmmaker Dominic Gagnon's found-footage documentary of the North 2015, into which he inserted “found” clips of northern Inuit life he had extracted from YouTube as aesthetic capital for southern cinephile jouissance. In conversation with Aileen Moreton-Robinson's theorization of the white possessive, I propose that the vocabulary employed by many of the settler cultural institutions and critics defending the film—e.g., the democratic imperative to protect artistic freedom and allow reasoned dialogue about “difficult” texts to flourish in public spaces—is inextricable from the type of entitlements sustaining settler colonial claims to indigenous lands, and to indigeneity itself, as part of a free and boundless Lockean common. I argue that such default recourse to the democratic imperative of restorative dialogue actually fails to do what it pretends it is meant to do: via mutual understanding and recognition, to solve or resolve the systemic colonial inequalities that Inuit opponents of the film wish to make visible. This common recourse to the “bestowing” of a deliberative public space in the name of a necessary intercultural dialogue reflects the very structure of feeling of liberal colonial settlement and thus reveals a certain cinephilia's subjective and material investment in the white possessive. Article in Journal/Newspaper inuit University of California: eScholarship Moreton ENVELOPE(-46.033,-46.033,-60.616,-60.616)
institution Open Polar
collection University of California: eScholarship
op_collection_id ftcdlib
language unknown
topic Québécois filmmaker
Dominic Gagnon
North 2015
southern cinephile jouissance
Aileen Moreton-Robinson
settler cultural institutions
Lockean common
colonial inequalities
spellingShingle Québécois filmmaker
Dominic Gagnon
North 2015
southern cinephile jouissance
Aileen Moreton-Robinson
settler cultural institutions
Lockean common
colonial inequalities
Cornellier, Bruno
Extracting Inuit: The of the North Controversy and the White Possessive
topic_facet Québécois filmmaker
Dominic Gagnon
North 2015
southern cinephile jouissance
Aileen Moreton-Robinson
settler cultural institutions
Lockean common
colonial inequalities
description This article critically explores the heated controversy surrounding screenings of Québécois filmmaker Dominic Gagnon's found-footage documentary of the North 2015, into which he inserted “found” clips of northern Inuit life he had extracted from YouTube as aesthetic capital for southern cinephile jouissance. In conversation with Aileen Moreton-Robinson's theorization of the white possessive, I propose that the vocabulary employed by many of the settler cultural institutions and critics defending the film—e.g., the democratic imperative to protect artistic freedom and allow reasoned dialogue about “difficult” texts to flourish in public spaces—is inextricable from the type of entitlements sustaining settler colonial claims to indigenous lands, and to indigeneity itself, as part of a free and boundless Lockean common. I argue that such default recourse to the democratic imperative of restorative dialogue actually fails to do what it pretends it is meant to do: via mutual understanding and recognition, to solve or resolve the systemic colonial inequalities that Inuit opponents of the film wish to make visible. This common recourse to the “bestowing” of a deliberative public space in the name of a necessary intercultural dialogue reflects the very structure of feeling of liberal colonial settlement and thus reveals a certain cinephilia's subjective and material investment in the white possessive.
format Article in Journal/Newspaper
author Cornellier, Bruno
author_facet Cornellier, Bruno
author_sort Cornellier, Bruno
title Extracting Inuit: The of the North Controversy and the White Possessive
title_short Extracting Inuit: The of the North Controversy and the White Possessive
title_full Extracting Inuit: The of the North Controversy and the White Possessive
title_fullStr Extracting Inuit: The of the North Controversy and the White Possessive
title_full_unstemmed Extracting Inuit: The of the North Controversy and the White Possessive
title_sort extracting inuit: the of the north controversy and the white possessive
publisher eScholarship, University of California
publishDate 2016
url https://escholarship.org/uc/item/83c9f1wr
long_lat ENVELOPE(-46.033,-46.033,-60.616,-60.616)
geographic Moreton
geographic_facet Moreton
genre inuit
genre_facet inuit
op_source American Indian Culture and Research Journal , vol 40, iss 4
op_relation qt83c9f1wr
https://escholarship.org/uc/item/83c9f1wr
op_rights CC-BY-NC
_version_ 1776201317839011840