The Fragmentation of a Tribal People in Louise Erdrich's Tracks

• Main Author: Larson, Sidner
• Format: Article in Journal/Newspaper
• Language: unknown
• Published: eScholarship, University of California 1993
• Subjects: novel; Chippewa; Anishinabe; General Allotment Act of 1887; leave nomadic culture; Indian land; into Euro-American property; allotment; mixed-blood Indian people; Turtle Mountain; Canada; Indian; anishina*; Metis
• Online Access: https://escholarship.org/uc/item/3wd0p29r

Louise Erdrich’s novel Tracks deals with the years between 1912 and 1919, when the North Dakota Chippewa, or Anishinabe, as they call themselves, were coping with the effects of the General Allotment Act of 1887, the purpose of which was to divide tribally allotted lands among individual Indians so that these Indians could leave their nomadic, communal cultures behind and become settled as farmers. After the Indian Allotment Act of 1904, each enrolled member of the Turtle Mountain Chippewa born before 1909 received one quarter section of land, with single members of the tribe receiving various lesser mounts depending on their age. This was part of the transformation of Indian land into Euro-American property; more significantly, as Mary Jane Schneider has noted in her book North Dakota Indians, allotment had the immediate effect of reducing the total acres of Indian land by 65 percent. Trucks is in part an autopsy of this process, whereby place becomes property, and an analysis of how the process affects innocent bystanders. Mixed-blood Indian people occupy a marginal position in an already marginalized culture. In the case of the Turtle Mountain Chippewa, mixed blood has its origins in the historical influence of French and English fur traders on the tribe during the mid- eighteenth century. These traders obtained furs from the Chippewa, who received trade goods in return. This contact was more than economic, however, and resulted in intermarriage between French men and Chippewa women. Contact was encouraged by the fur companies as a means of keeping their men content, although most Frenchmen returned to Canada when the fur business declined. The children of these unions were called bois brules, half breeds, mixed-bloods, or Metis.