Female First Nations Chiefs and the Colonial Legacy in Canada

The social, economic, and political regulation of Canada's First Nations was codified in the Indian Act. Rooted in colonialism and paternalism, the Indian Act was created by the government of Canada to fulfill three functions: (1) to define who was and was not an Indian; (2) to civilize the Ind...

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Main Author: Voyageur, Cora
Format: Article in Journal/Newspaper
Language:unknown
Published: eScholarship, University of California 2011
Subjects:
Online Access:https://escholarship.org/uc/item/1ft8336w
https://escholarship.org/content/qt1ft8336w/qt1ft8336w.pdf
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spelling ftcdlib:oai:escholarship.org:ark:/13030/qt1ft8336w 2024-09-15T18:06:20+00:00 Female First Nations Chiefs and the Colonial Legacy in Canada Voyageur, Cora 2011-06-01 application/pdf https://escholarship.org/uc/item/1ft8336w https://escholarship.org/content/qt1ft8336w/qt1ft8336w.pdf doi:10.17953 unknown eScholarship, University of California qt1ft8336w https://escholarship.org/uc/item/1ft8336w https://escholarship.org/content/qt1ft8336w/qt1ft8336w.pdf doi:10.17953 CC-BY-NC American Indian Culture and Research Journal , vol 35, iss 3 Indian Act colonialism paternalism government First Nation women article 2011 ftcdlib 2024-06-28T06:28:19Z The social, economic, and political regulation of Canada's First Nations was codified in the Indian Act. Rooted in colonialism and paternalism, the Indian Act was created by the government of Canada to fulfill three functions: (1) to define who was and was not an Indian; (2) to civilize the Indian; and (3) to manage the Indian people and their lands. The Indian Act is restrictive and continues to govern virtually every aspect of Indian life including band membership, leisure activities, and land use and band leadership. Over time, some of the more restrictive policies governing Indians were dropped and more freedoms were granted. As a result, First Nations people began to enjoy some of the privileges set aside for mainstream Canadians. In addition, First Nations women began to enjoy some of the government-sponsored privileges that were previously reserved for First Nations men. There has been a rapid increase in the number of women elected to the role of chief in Canada's First Nations community throughout the past fifteen years, and this article explores some of the explanations for this recent phenomenon. Using the lens of postcolonial theory, the author explores women chiefs' experiences with the lingering effects of colonialism, colonial notions of womanhood, and how indigenous women have been able to oppose those beliefs. Article in Journal/Newspaper First Nations University of California: eScholarship
institution Open Polar
collection University of California: eScholarship
op_collection_id ftcdlib
language unknown
topic Indian Act
colonialism
paternalism
government
First Nation
women
spellingShingle Indian Act
colonialism
paternalism
government
First Nation
women
Voyageur, Cora
Female First Nations Chiefs and the Colonial Legacy in Canada
topic_facet Indian Act
colonialism
paternalism
government
First Nation
women
description The social, economic, and political regulation of Canada's First Nations was codified in the Indian Act. Rooted in colonialism and paternalism, the Indian Act was created by the government of Canada to fulfill three functions: (1) to define who was and was not an Indian; (2) to civilize the Indian; and (3) to manage the Indian people and their lands. The Indian Act is restrictive and continues to govern virtually every aspect of Indian life including band membership, leisure activities, and land use and band leadership. Over time, some of the more restrictive policies governing Indians were dropped and more freedoms were granted. As a result, First Nations people began to enjoy some of the privileges set aside for mainstream Canadians. In addition, First Nations women began to enjoy some of the government-sponsored privileges that were previously reserved for First Nations men. There has been a rapid increase in the number of women elected to the role of chief in Canada's First Nations community throughout the past fifteen years, and this article explores some of the explanations for this recent phenomenon. Using the lens of postcolonial theory, the author explores women chiefs' experiences with the lingering effects of colonialism, colonial notions of womanhood, and how indigenous women have been able to oppose those beliefs.
format Article in Journal/Newspaper
author Voyageur, Cora
author_facet Voyageur, Cora
author_sort Voyageur, Cora
title Female First Nations Chiefs and the Colonial Legacy in Canada
title_short Female First Nations Chiefs and the Colonial Legacy in Canada
title_full Female First Nations Chiefs and the Colonial Legacy in Canada
title_fullStr Female First Nations Chiefs and the Colonial Legacy in Canada
title_full_unstemmed Female First Nations Chiefs and the Colonial Legacy in Canada
title_sort female first nations chiefs and the colonial legacy in canada
publisher eScholarship, University of California
publishDate 2011
url https://escholarship.org/uc/item/1ft8336w
https://escholarship.org/content/qt1ft8336w/qt1ft8336w.pdf
genre First Nations
genre_facet First Nations
op_source American Indian Culture and Research Journal , vol 35, iss 3
op_relation qt1ft8336w
https://escholarship.org/uc/item/1ft8336w
https://escholarship.org/content/qt1ft8336w/qt1ft8336w.pdf
doi:10.17953
op_rights CC-BY-NC
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