Knowledge, Power, and the Individual in Subarctic Hunting Societies

Northern Athapaskan and Algonquian hunting people balance individual autonomy and the interdependence of community living. For many, knowledge and personal autonomy represent personal power. This article argues that culturally constructed knowledge both empowers and informs subarctic people. Their k...

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Published in:American Anthropologist
Main Author: Ridington, Robin
Format: Article in Journal/Newspaper
Language:English
Published: Wiley 1988
Subjects:
Online Access:http://dx.doi.org/10.1525/aa.1988.90.1.02a00070
https://api.wiley.com/onlinelibrary/tdm/v1/articles/10.1525%2Faa.1988.90.1.02a00070
https://anthrosource.onlinelibrary.wiley.com/doi/pdf/10.1525/aa.1988.90.1.02a00070
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spelling crwiley:10.1525/aa.1988.90.1.02a00070 2024-05-19T07:45:51+00:00 Knowledge, Power, and the Individual in Subarctic Hunting Societies Ridington, Robin 1988 http://dx.doi.org/10.1525/aa.1988.90.1.02a00070 https://api.wiley.com/onlinelibrary/tdm/v1/articles/10.1525%2Faa.1988.90.1.02a00070 https://anthrosource.onlinelibrary.wiley.com/doi/pdf/10.1525/aa.1988.90.1.02a00070 en eng Wiley http://onlinelibrary.wiley.com/termsAndConditions#vor American Anthropologist volume 90, issue 1, page 98-110 ISSN 0002-7294 1548-1433 journal-article 1988 crwiley https://doi.org/10.1525/aa.1988.90.1.02a00070 2024-04-25T08:29:24Z Northern Athapaskan and Algonquian hunting people balance individual autonomy and the interdependence of community living. For many, knowledge and personal autonomy represent personal power. This article argues that culturally constructed knowledge both empowers and informs subarctic people. Their knowledge may be viewed as a form of social theory. A survey of the literature on subarctic ethnography suggests that social scientists have informed and empowered their own theoretical understanding through an understanding of the native thoughtworld. Article in Journal/Newspaper Northern Athapaskan Subarctic Wiley Online Library American Anthropologist 90 1 98 110
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language English
description Northern Athapaskan and Algonquian hunting people balance individual autonomy and the interdependence of community living. For many, knowledge and personal autonomy represent personal power. This article argues that culturally constructed knowledge both empowers and informs subarctic people. Their knowledge may be viewed as a form of social theory. A survey of the literature on subarctic ethnography suggests that social scientists have informed and empowered their own theoretical understanding through an understanding of the native thoughtworld.
format Article in Journal/Newspaper
author Ridington, Robin
spellingShingle Ridington, Robin
Knowledge, Power, and the Individual in Subarctic Hunting Societies
author_facet Ridington, Robin
author_sort Ridington, Robin
title Knowledge, Power, and the Individual in Subarctic Hunting Societies
title_short Knowledge, Power, and the Individual in Subarctic Hunting Societies
title_full Knowledge, Power, and the Individual in Subarctic Hunting Societies
title_fullStr Knowledge, Power, and the Individual in Subarctic Hunting Societies
title_full_unstemmed Knowledge, Power, and the Individual in Subarctic Hunting Societies
title_sort knowledge, power, and the individual in subarctic hunting societies
publisher Wiley
publishDate 1988
url http://dx.doi.org/10.1525/aa.1988.90.1.02a00070
https://api.wiley.com/onlinelibrary/tdm/v1/articles/10.1525%2Faa.1988.90.1.02a00070
https://anthrosource.onlinelibrary.wiley.com/doi/pdf/10.1525/aa.1988.90.1.02a00070
genre Northern Athapaskan
Subarctic
genre_facet Northern Athapaskan
Subarctic
op_source American Anthropologist
volume 90, issue 1, page 98-110
ISSN 0002-7294 1548-1433
op_rights http://onlinelibrary.wiley.com/termsAndConditions#vor
op_doi https://doi.org/10.1525/aa.1988.90.1.02a00070
container_title American Anthropologist
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op_container_end_page 110
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