Making kin is more than metaphor: Implications of responsibilities toward Indigenous knowledge and artistic traditions for museums

Abstract Many Indigenous communities do not regard objects as inanimate, but rather as animate kin. Based on our work as a collaborative group of museum coordinators and Hopi, Anishinaabe, and Penobscot artists, we explore narratives and kinship concepts emerging from working with collections of bas...

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Published in:Museum Anthropology
Main Authors: Isaac, Gwyneira, Burgio‐Ericson, Klint, McChesney, Lea, Green, Adriana Greci, Charley, Karen Kahe, Church, Kelly, Dillard, Renee Wasson
Other Authors: Smithsonian Institution
Format: Article in Journal/Newspaper
Language:English
Published: Wiley 2024
Subjects:
Online Access:http://dx.doi.org/10.1111/muan.12283
https://anthrosource.onlinelibrary.wiley.com/doi/pdf/10.1111/muan.12283
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spelling crwiley:10.1111/muan.12283 2024-06-23T07:45:35+00:00 Making kin is more than metaphor: Implications of responsibilities toward Indigenous knowledge and artistic traditions for museums Isaac, Gwyneira Burgio‐Ericson, Klint McChesney, Lea Green, Adriana Greci Charley, Karen Kahe Church, Kelly Dillard, Renee Wasson Smithsonian Institution 2024 http://dx.doi.org/10.1111/muan.12283 https://anthrosource.onlinelibrary.wiley.com/doi/pdf/10.1111/muan.12283 en eng Wiley http://creativecommons.org/licenses/by-nc-nd/4.0/ Museum Anthropology ISSN 0892-8339 1548-1379 journal-article 2024 crwiley https://doi.org/10.1111/muan.12283 2024-06-04T06:39:02Z Abstract Many Indigenous communities do not regard objects as inanimate, but rather as animate kin. Based on our work as a collaborative group of museum coordinators and Hopi, Anishinaabe, and Penobscot artists, we explore narratives and kinship concepts emerging from working with collections of baskets and pottery. We question how recent theoretical conceptualizations of kinship have become overly rhetorical and, therefore, risk diminishing the tangible responsibilities that Indigenous knowledge systems teach. We explore how the new social networks forged through collaborative practices implicate museum personnel in kinship‐like relationships, which raises the question: What are the critical lessons museums can learn from the work of making and sustaining kin? Conventional western museology rarely contemplates these imperatives. The implications for museums that come with recognizing such networks are not only about conceptualizing kin in new ways, but also developing shared ethical protocols and responsibilities toward Indigenous knowledge and the environment over multiple generations. Article in Journal/Newspaper anishina* Wiley Online Library Museum Anthropology
institution Open Polar
collection Wiley Online Library
op_collection_id crwiley
language English
description Abstract Many Indigenous communities do not regard objects as inanimate, but rather as animate kin. Based on our work as a collaborative group of museum coordinators and Hopi, Anishinaabe, and Penobscot artists, we explore narratives and kinship concepts emerging from working with collections of baskets and pottery. We question how recent theoretical conceptualizations of kinship have become overly rhetorical and, therefore, risk diminishing the tangible responsibilities that Indigenous knowledge systems teach. We explore how the new social networks forged through collaborative practices implicate museum personnel in kinship‐like relationships, which raises the question: What are the critical lessons museums can learn from the work of making and sustaining kin? Conventional western museology rarely contemplates these imperatives. The implications for museums that come with recognizing such networks are not only about conceptualizing kin in new ways, but also developing shared ethical protocols and responsibilities toward Indigenous knowledge and the environment over multiple generations.
author2 Smithsonian Institution
format Article in Journal/Newspaper
author Isaac, Gwyneira
Burgio‐Ericson, Klint
McChesney, Lea
Green, Adriana Greci
Charley, Karen Kahe
Church, Kelly
Dillard, Renee Wasson
spellingShingle Isaac, Gwyneira
Burgio‐Ericson, Klint
McChesney, Lea
Green, Adriana Greci
Charley, Karen Kahe
Church, Kelly
Dillard, Renee Wasson
Making kin is more than metaphor: Implications of responsibilities toward Indigenous knowledge and artistic traditions for museums
author_facet Isaac, Gwyneira
Burgio‐Ericson, Klint
McChesney, Lea
Green, Adriana Greci
Charley, Karen Kahe
Church, Kelly
Dillard, Renee Wasson
author_sort Isaac, Gwyneira
title Making kin is more than metaphor: Implications of responsibilities toward Indigenous knowledge and artistic traditions for museums
title_short Making kin is more than metaphor: Implications of responsibilities toward Indigenous knowledge and artistic traditions for museums
title_full Making kin is more than metaphor: Implications of responsibilities toward Indigenous knowledge and artistic traditions for museums
title_fullStr Making kin is more than metaphor: Implications of responsibilities toward Indigenous knowledge and artistic traditions for museums
title_full_unstemmed Making kin is more than metaphor: Implications of responsibilities toward Indigenous knowledge and artistic traditions for museums
title_sort making kin is more than metaphor: implications of responsibilities toward indigenous knowledge and artistic traditions for museums
publisher Wiley
publishDate 2024
url http://dx.doi.org/10.1111/muan.12283
https://anthrosource.onlinelibrary.wiley.com/doi/pdf/10.1111/muan.12283
genre anishina*
genre_facet anishina*
op_source Museum Anthropology
ISSN 0892-8339 1548-1379
op_rights http://creativecommons.org/licenses/by-nc-nd/4.0/
op_doi https://doi.org/10.1111/muan.12283
container_title Museum Anthropology
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