Front and Back Covers, Volume 35, Number 2. April 2019

Front and back cover caption, volume 35 issue 2 Front cover You overlook them every day — sentient vegetative life forms in the cracks and crevices of urban worlds. Perhaps on a spring day you passingly notice ‘trees’ or ‘flowers’ as they bloom, but see nothing of their specificity, their agency, th...

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Published in:Anthropology Today
Format: Article in Journal/Newspaper
Language:English
Published: Wiley 2019
Subjects:
Online Access:http://dx.doi.org/10.1111/1467-8322.12490
https://onlinelibrary.wiley.com/doi/pdf/10.1111/1467-8322.12490
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spelling crwiley:10.1111/1467-8322.12490 2024-06-02T08:10:10+00:00 Front and Back Covers, Volume 35, Number 2. April 2019 2019 http://dx.doi.org/10.1111/1467-8322.12490 https://onlinelibrary.wiley.com/doi/pdf/10.1111/1467-8322.12490 en eng Wiley http://onlinelibrary.wiley.com/termsAndConditions#vor Anthropology Today volume 35, issue 2 ISSN 0268-540X 1467-8322 journal-article 2019 crwiley https://doi.org/10.1111/1467-8322.12490 2024-05-03T11:33:00Z Front and back cover caption, volume 35 issue 2 Front cover You overlook them every day — sentient vegetative life forms in the cracks and crevices of urban worlds. Perhaps on a spring day you passingly notice ‘trees’ or ‘flowers’ as they bloom, but see nothing of their specificity, their agency, their sociality. Yet plants provide a basis for how we think — ‘roots’ and ‘branches’ structure our language and computational forms; as our thoughts ramify, they ‘sprout’ ideas that ‘stem’ in various directions. And they are the foundation upon which mammals have thrived on earth, so far. You should know more about them than you do. Stop for a moment now and give them your attention. Consider: indigenous communities, whose medicinal plants and knowledge circulate in global marketplaces; roots' and the capacity of roots and seeds to remake, regrow and re‐establish themselves in new contexts; or the roles, statuses, channels, spatial‐temporal scales and ontological frames required for engaging a plant's point of view. Ponder: taking position alongside botanists and indigenous sages to remake ethnobotanical knowledge; seed conservation as a generative experimental space from which new forms of human‐plant relations might flourish; or how communicative phytochemicals differ from the signs and symbols anthropologists typically study. In this special issue we will learn how it is that we think with and through plants. Svalbard Global Seed Vault ( http://www.seedvault.no ) in Longyearbyen, February 2008. The vault provides a safe backup of seeds from food crops conserved by seed banks worldwide. This picture is from the day of the official opening. The entrance to the vault is well guarded from visiting polar bears. During the opening, the vault was guarded by an armed guard and an ice sculpture of a polar bear. Back cover ETHNOGRAPHY OF PLANTS Plants congregate and socialize, and they have long formed part of our publics. They are more than representations in human knowledge systems or world views. But knowing them is ... Article in Journal/Newspaper Longyearbyen Svalbard Wiley Online Library Longyearbyen Svalbard Anthropology Today 35 2
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description Front and back cover caption, volume 35 issue 2 Front cover You overlook them every day — sentient vegetative life forms in the cracks and crevices of urban worlds. Perhaps on a spring day you passingly notice ‘trees’ or ‘flowers’ as they bloom, but see nothing of their specificity, their agency, their sociality. Yet plants provide a basis for how we think — ‘roots’ and ‘branches’ structure our language and computational forms; as our thoughts ramify, they ‘sprout’ ideas that ‘stem’ in various directions. And they are the foundation upon which mammals have thrived on earth, so far. You should know more about them than you do. Stop for a moment now and give them your attention. Consider: indigenous communities, whose medicinal plants and knowledge circulate in global marketplaces; roots' and the capacity of roots and seeds to remake, regrow and re‐establish themselves in new contexts; or the roles, statuses, channels, spatial‐temporal scales and ontological frames required for engaging a plant's point of view. Ponder: taking position alongside botanists and indigenous sages to remake ethnobotanical knowledge; seed conservation as a generative experimental space from which new forms of human‐plant relations might flourish; or how communicative phytochemicals differ from the signs and symbols anthropologists typically study. In this special issue we will learn how it is that we think with and through plants. Svalbard Global Seed Vault ( http://www.seedvault.no ) in Longyearbyen, February 2008. The vault provides a safe backup of seeds from food crops conserved by seed banks worldwide. This picture is from the day of the official opening. The entrance to the vault is well guarded from visiting polar bears. During the opening, the vault was guarded by an armed guard and an ice sculpture of a polar bear. Back cover ETHNOGRAPHY OF PLANTS Plants congregate and socialize, and they have long formed part of our publics. They are more than representations in human knowledge systems or world views. But knowing them is ...
format Article in Journal/Newspaper
title Front and Back Covers, Volume 35, Number 2. April 2019
spellingShingle Front and Back Covers, Volume 35, Number 2. April 2019
title_short Front and Back Covers, Volume 35, Number 2. April 2019
title_full Front and Back Covers, Volume 35, Number 2. April 2019
title_fullStr Front and Back Covers, Volume 35, Number 2. April 2019
title_full_unstemmed Front and Back Covers, Volume 35, Number 2. April 2019
title_sort front and back covers, volume 35, number 2. april 2019
publisher Wiley
publishDate 2019
url http://dx.doi.org/10.1111/1467-8322.12490
https://onlinelibrary.wiley.com/doi/pdf/10.1111/1467-8322.12490
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