Naturalizing Race Relations: Conservation, Colonialism, and Spectacle at the Banff Indian Days
Abstract: The Aboriginal population around Banff National Park was in many ways restricted from its boundaries shortly after its creation. However, Aboriginal people – in particular the Stoney (Nakoda) – would return en masse once a year to participate in the Banff Indian Days. While ethnographic ex...
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Online Access: | http://dx.doi.org/10.3138/chr.1188 https://utpjournals.press/doi/pdf/10.3138/chr.1188 |
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crunivtoronpr:10.3138/chr.1188 2023-12-31T10:09:21+01:00 Naturalizing Race Relations: Conservation, Colonialism, and Spectacle at the Banff Indian Days Clapperton, Jonathan 2013 http://dx.doi.org/10.3138/chr.1188 https://utpjournals.press/doi/pdf/10.3138/chr.1188 en eng University of Toronto Press Inc. (UTPress) Canadian Historical Review volume 94, issue 3, page 349-379 ISSN 0008-3755 1710-1093 Religious studies History journal-article 2013 crunivtoronpr https://doi.org/10.3138/chr.1188 2023-12-01T08:18:15Z Abstract: The Aboriginal population around Banff National Park was in many ways restricted from its boundaries shortly after its creation. However, Aboriginal people – in particular the Stoney (Nakoda) – would return en masse once a year to participate in the Banff Indian Days. While ethnographic expositions and spectacles have received much attention from social and cultural historians, the Banff Indian Days differ in that they occurred within an atmosphere saturated by an ideology of nature conservation. Drawing on photographs, advertising posters, archival materials, and oral recordings, this article argues that the Banff Indian Days were a physical manifestation of a much broader (indeed ongoing) dialogue, renegotiated and performed annually, between Natives and newcomers over the conditions under which Aboriginal peoples would be included within Canada's burgeoning parks and protected areas. Ultimately, the relationships between Natives and Indian Days organizers, park staff, Banff residents, and spectators resulting from this discussion were ambivalent. For non-Native organizers and spectators, the Indian Days provided a means to show how Natives could be safely, though only temporarily, restored to the park's environ. Enclosing Aboriginal participants within outsider representations and restricting them to supposedly regimented schedules, non-Natives believed Aboriginals posed a threat neither to established social hierarchies nor to the environment. Yet Native participants proved autonomous and unpredictable. They consistently mocked and subverted many of the race, class, and gender boundaries that Indian Days organizers never envisioned them crossing. In doing so, they attempted to expand their role within the national park system specifically and within a settler-colonial society more broadly. Article in Journal/Newspaper Nakoda stoney University of Toronto Press (U Toronto Press - via Crossref) Canadian Historical Review 94 3 349 379 |
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University of Toronto Press (U Toronto Press - via Crossref) |
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crunivtoronpr |
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English |
topic |
Religious studies History |
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Religious studies History Clapperton, Jonathan Naturalizing Race Relations: Conservation, Colonialism, and Spectacle at the Banff Indian Days |
topic_facet |
Religious studies History |
description |
Abstract: The Aboriginal population around Banff National Park was in many ways restricted from its boundaries shortly after its creation. However, Aboriginal people – in particular the Stoney (Nakoda) – would return en masse once a year to participate in the Banff Indian Days. While ethnographic expositions and spectacles have received much attention from social and cultural historians, the Banff Indian Days differ in that they occurred within an atmosphere saturated by an ideology of nature conservation. Drawing on photographs, advertising posters, archival materials, and oral recordings, this article argues that the Banff Indian Days were a physical manifestation of a much broader (indeed ongoing) dialogue, renegotiated and performed annually, between Natives and newcomers over the conditions under which Aboriginal peoples would be included within Canada's burgeoning parks and protected areas. Ultimately, the relationships between Natives and Indian Days organizers, park staff, Banff residents, and spectators resulting from this discussion were ambivalent. For non-Native organizers and spectators, the Indian Days provided a means to show how Natives could be safely, though only temporarily, restored to the park's environ. Enclosing Aboriginal participants within outsider representations and restricting them to supposedly regimented schedules, non-Natives believed Aboriginals posed a threat neither to established social hierarchies nor to the environment. Yet Native participants proved autonomous and unpredictable. They consistently mocked and subverted many of the race, class, and gender boundaries that Indian Days organizers never envisioned them crossing. In doing so, they attempted to expand their role within the national park system specifically and within a settler-colonial society more broadly. |
format |
Article in Journal/Newspaper |
author |
Clapperton, Jonathan |
author_facet |
Clapperton, Jonathan |
author_sort |
Clapperton, Jonathan |
title |
Naturalizing Race Relations: Conservation, Colonialism, and Spectacle at the Banff Indian Days |
title_short |
Naturalizing Race Relations: Conservation, Colonialism, and Spectacle at the Banff Indian Days |
title_full |
Naturalizing Race Relations: Conservation, Colonialism, and Spectacle at the Banff Indian Days |
title_fullStr |
Naturalizing Race Relations: Conservation, Colonialism, and Spectacle at the Banff Indian Days |
title_full_unstemmed |
Naturalizing Race Relations: Conservation, Colonialism, and Spectacle at the Banff Indian Days |
title_sort |
naturalizing race relations: conservation, colonialism, and spectacle at the banff indian days |
publisher |
University of Toronto Press Inc. (UTPress) |
publishDate |
2013 |
url |
http://dx.doi.org/10.3138/chr.1188 https://utpjournals.press/doi/pdf/10.3138/chr.1188 |
genre |
Nakoda stoney |
genre_facet |
Nakoda stoney |
op_source |
Canadian Historical Review volume 94, issue 3, page 349-379 ISSN 0008-3755 1710-1093 |
op_doi |
https://doi.org/10.3138/chr.1188 |
container_title |
Canadian Historical Review |
container_volume |
94 |
container_issue |
3 |
container_start_page |
349 |
op_container_end_page |
379 |
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1786842484564819968 |