John Eliot, John Veniaminov, and engagement with the indigenous peoples of North America: A comparative missiology, part I

John Eliot was the 17th-century settler and Puritan clergyman who sought to engage with his Wampanoag neighbors with the Christian gospel, eventually learning their language, winning converts, establishing schools, translating the Bible and other Christian literature, even establishing villages of c...

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Published in:Missiology: An International Review
Main Author: Black, Joseph William
Format: Article in Journal/Newspaper
Language:English
Published: SAGE Publications 2020
Subjects:
Online Access:http://dx.doi.org/10.1177/0091829620918379
http://journals.sagepub.com/doi/pdf/10.1177/0091829620918379
http://journals.sagepub.com/doi/full-xml/10.1177/0091829620918379
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spelling crsagepubl:10.1177/0091829620918379 2024-06-16T07:33:11+00:00 John Eliot, John Veniaminov, and engagement with the indigenous peoples of North America: A comparative missiology, part I Black, Joseph William 2020 http://dx.doi.org/10.1177/0091829620918379 http://journals.sagepub.com/doi/pdf/10.1177/0091829620918379 http://journals.sagepub.com/doi/full-xml/10.1177/0091829620918379 en eng SAGE Publications http://journals.sagepub.com/page/policies/text-and-data-mining-license Missiology: An International Review volume 48, issue 4, page 360-375 ISSN 0091-8296 2051-3623 journal-article 2020 crsagepubl https://doi.org/10.1177/0091829620918379 2024-05-19T13:07:40Z John Eliot was the 17th-century settler and Puritan clergyman who sought to engage with his Wampanoag neighbors with the Christian gospel, eventually learning their language, winning converts, establishing schools, translating the Bible and other Christian literature, even establishing villages of converted native Americans, before everything was wiped out in the violence of the King Philip War. John Eliot is all but forgotten outside the narrow debates of early American colonial history, though he was one of the first Protestants to attempt to engage his indigenous neighbors with the gospel. John Veniaminov was a Russian Orthodox priest from Siberia who felt called to bring Christianity to the indigenous Aleut and Tinglit peoples of island and mainland Alaska. He learned their languages, established schools, gathered worshiping communities, and translated the liturgies and Christian literature into their languages. Even in the face of later American persecution and marginalization, Orthodoxy in the indigenous communities of Alaska remains a vital and under-acknowledged Christian presence. Later made a bishop (Innocent) and then elected the Metropolitan of Moscow, Fr. John (now St. Innocent) is lionized in the Russian Church but almost unknown outside its scope, even in Orthodox circles. This 2-part article examines the ministries of these men, separated by time and traditions, and yet working in similar conditions among the indigenous peoples of North America, to learn something of both their missionary motivation and their methodology. Article in Journal/Newspaper aleut Alaska Siberia SAGE Publications Missiology: An International Review 48 4 360 375
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description John Eliot was the 17th-century settler and Puritan clergyman who sought to engage with his Wampanoag neighbors with the Christian gospel, eventually learning their language, winning converts, establishing schools, translating the Bible and other Christian literature, even establishing villages of converted native Americans, before everything was wiped out in the violence of the King Philip War. John Eliot is all but forgotten outside the narrow debates of early American colonial history, though he was one of the first Protestants to attempt to engage his indigenous neighbors with the gospel. John Veniaminov was a Russian Orthodox priest from Siberia who felt called to bring Christianity to the indigenous Aleut and Tinglit peoples of island and mainland Alaska. He learned their languages, established schools, gathered worshiping communities, and translated the liturgies and Christian literature into their languages. Even in the face of later American persecution and marginalization, Orthodoxy in the indigenous communities of Alaska remains a vital and under-acknowledged Christian presence. Later made a bishop (Innocent) and then elected the Metropolitan of Moscow, Fr. John (now St. Innocent) is lionized in the Russian Church but almost unknown outside its scope, even in Orthodox circles. This 2-part article examines the ministries of these men, separated by time and traditions, and yet working in similar conditions among the indigenous peoples of North America, to learn something of both their missionary motivation and their methodology.
format Article in Journal/Newspaper
author Black, Joseph William
spellingShingle Black, Joseph William
John Eliot, John Veniaminov, and engagement with the indigenous peoples of North America: A comparative missiology, part I
author_facet Black, Joseph William
author_sort Black, Joseph William
title John Eliot, John Veniaminov, and engagement with the indigenous peoples of North America: A comparative missiology, part I
title_short John Eliot, John Veniaminov, and engagement with the indigenous peoples of North America: A comparative missiology, part I
title_full John Eliot, John Veniaminov, and engagement with the indigenous peoples of North America: A comparative missiology, part I
title_fullStr John Eliot, John Veniaminov, and engagement with the indigenous peoples of North America: A comparative missiology, part I
title_full_unstemmed John Eliot, John Veniaminov, and engagement with the indigenous peoples of North America: A comparative missiology, part I
title_sort john eliot, john veniaminov, and engagement with the indigenous peoples of north america: a comparative missiology, part i
publisher SAGE Publications
publishDate 2020
url http://dx.doi.org/10.1177/0091829620918379
http://journals.sagepub.com/doi/pdf/10.1177/0091829620918379
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op_source Missiology: An International Review
volume 48, issue 4, page 360-375
ISSN 0091-8296 2051-3623
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op_doi https://doi.org/10.1177/0091829620918379
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