Columbus Falls: Recovering Indigenous Presence in the Public Sphere
ABSTRACT For decades scholars and educators have marshalled archival evidence of Columbus’s voyages in an effort to present a more accurate history of their brutality. Despite these efforts, dominant cultural narratives of Columbus residing in monuments, children’s books, television commercials, and...
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Language: | English |
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The Pennsylvania State University Press
2021
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Online Access: | http://dx.doi.org/10.5325/resoamerlitestud.43.1-2.0176 https://scholarlypublishingcollective.org/psup/rals/article-pdf/43/1-2/176/1508965/resoamerlitestud_43_1-2_176.pdf |
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crpennstateupr:10.5325/resoamerlitestud.43.1-2.0176 2024-06-02T07:55:14+00:00 Columbus Falls: Recovering Indigenous Presence in the Public Sphere LOPENZINA, DREW 2021 http://dx.doi.org/10.5325/resoamerlitestud.43.1-2.0176 https://scholarlypublishingcollective.org/psup/rals/article-pdf/43/1-2/176/1508965/resoamerlitestud_43_1-2_176.pdf en eng The Pennsylvania State University Press Resources for American Literary Study volume 43, issue 1-2, page 176-205 ISSN 0048-7384 1529-1502 journal-article 2021 crpennstateupr https://doi.org/10.5325/resoamerlitestud.43.1-2.0176 2024-05-07T14:14:46Z ABSTRACT For decades scholars and educators have marshalled archival evidence of Columbus’s voyages in an effort to present a more accurate history of their brutality. Despite these efforts, dominant cultural narratives of Columbus residing in monuments, children’s books, television commercials, and other markers of valorization continue to cast a long shadow over the Indigenous lives and cultures that withstood Columbus’s “new world” excursion. Too often these peoples are represented as empty ciphers of primitivism, their entities readily absorbed and subsumed by the sometimes valorous, sometimes tragic story of western progress. This article calls for the use of Indigenous methodologies to disrupt the cultural ambivalence by which Columbus continues to be perceived as both hero and villain. A greater understanding and appreciation of Indigenous cultures is required in order to forge what Anishinaabe historian Jean O’Brien refers to as a “replacement narrative,” shifting the focus away from Columbus, as either flawed or heroic individual, and placing it on the more complex dynamics of settler colonialism itself. This shift can only occur, however, when we reposition ourselves, as scholars and educators, to read against the grain of the dominant archive, gathering to ourselves the intellectual tools to imagine Indigenous lives and cultures as fully human. Article in Journal/Newspaper anishina* Penn State University Press Resources for American Literary Study 43 1-2 176 205 |
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Penn State University Press |
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English |
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ABSTRACT For decades scholars and educators have marshalled archival evidence of Columbus’s voyages in an effort to present a more accurate history of their brutality. Despite these efforts, dominant cultural narratives of Columbus residing in monuments, children’s books, television commercials, and other markers of valorization continue to cast a long shadow over the Indigenous lives and cultures that withstood Columbus’s “new world” excursion. Too often these peoples are represented as empty ciphers of primitivism, their entities readily absorbed and subsumed by the sometimes valorous, sometimes tragic story of western progress. This article calls for the use of Indigenous methodologies to disrupt the cultural ambivalence by which Columbus continues to be perceived as both hero and villain. A greater understanding and appreciation of Indigenous cultures is required in order to forge what Anishinaabe historian Jean O’Brien refers to as a “replacement narrative,” shifting the focus away from Columbus, as either flawed or heroic individual, and placing it on the more complex dynamics of settler colonialism itself. This shift can only occur, however, when we reposition ourselves, as scholars and educators, to read against the grain of the dominant archive, gathering to ourselves the intellectual tools to imagine Indigenous lives and cultures as fully human. |
format |
Article in Journal/Newspaper |
author |
LOPENZINA, DREW |
spellingShingle |
LOPENZINA, DREW Columbus Falls: Recovering Indigenous Presence in the Public Sphere |
author_facet |
LOPENZINA, DREW |
author_sort |
LOPENZINA, DREW |
title |
Columbus Falls: Recovering Indigenous Presence in the Public Sphere |
title_short |
Columbus Falls: Recovering Indigenous Presence in the Public Sphere |
title_full |
Columbus Falls: Recovering Indigenous Presence in the Public Sphere |
title_fullStr |
Columbus Falls: Recovering Indigenous Presence in the Public Sphere |
title_full_unstemmed |
Columbus Falls: Recovering Indigenous Presence in the Public Sphere |
title_sort |
columbus falls: recovering indigenous presence in the public sphere |
publisher |
The Pennsylvania State University Press |
publishDate |
2021 |
url |
http://dx.doi.org/10.5325/resoamerlitestud.43.1-2.0176 https://scholarlypublishingcollective.org/psup/rals/article-pdf/43/1-2/176/1508965/resoamerlitestud_43_1-2_176.pdf |
genre |
anishina* |
genre_facet |
anishina* |
op_source |
Resources for American Literary Study volume 43, issue 1-2, page 176-205 ISSN 0048-7384 1529-1502 |
op_doi |
https://doi.org/10.5325/resoamerlitestud.43.1-2.0176 |
container_title |
Resources for American Literary Study |
container_volume |
43 |
container_issue |
1-2 |
container_start_page |
176 |
op_container_end_page |
205 |
_version_ |
1800747323467235328 |