Columbus Falls: Recovering Indigenous Presence in the Public Sphere

ABSTRACT For decades scholars and educators have marshalled archival evidence of Columbus’s voyages in an effort to present a more accurate history of their brutality. Despite these efforts, dominant cultural narratives of Columbus residing in monuments, children’s books, television commercials, and...

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Published in:Resources for American Literary Study
Main Author: LOPENZINA, DREW
Format: Article in Journal/Newspaper
Language:English
Published: The Pennsylvania State University Press 2021
Subjects:
Online Access:http://dx.doi.org/10.5325/resoamerlitestud.43.1-2.0176
https://scholarlypublishingcollective.org/psup/rals/article-pdf/43/1-2/176/1508965/resoamerlitestud_43_1-2_176.pdf
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spelling crpennstateupr:10.5325/resoamerlitestud.43.1-2.0176 2024-06-02T07:55:14+00:00 Columbus Falls: Recovering Indigenous Presence in the Public Sphere LOPENZINA, DREW 2021 http://dx.doi.org/10.5325/resoamerlitestud.43.1-2.0176 https://scholarlypublishingcollective.org/psup/rals/article-pdf/43/1-2/176/1508965/resoamerlitestud_43_1-2_176.pdf en eng The Pennsylvania State University Press Resources for American Literary Study volume 43, issue 1-2, page 176-205 ISSN 0048-7384 1529-1502 journal-article 2021 crpennstateupr https://doi.org/10.5325/resoamerlitestud.43.1-2.0176 2024-05-07T14:14:46Z ABSTRACT For decades scholars and educators have marshalled archival evidence of Columbus’s voyages in an effort to present a more accurate history of their brutality. Despite these efforts, dominant cultural narratives of Columbus residing in monuments, children’s books, television commercials, and other markers of valorization continue to cast a long shadow over the Indigenous lives and cultures that withstood Columbus’s “new world” excursion. Too often these peoples are represented as empty ciphers of primitivism, their entities readily absorbed and subsumed by the sometimes valorous, sometimes tragic story of western progress. This article calls for the use of Indigenous methodologies to disrupt the cultural ambivalence by which Columbus continues to be perceived as both hero and villain. A greater understanding and appreciation of Indigenous cultures is required in order to forge what Anishinaabe historian Jean O’Brien refers to as a “replacement narrative,” shifting the focus away from Columbus, as either flawed or heroic individual, and placing it on the more complex dynamics of settler colonialism itself. This shift can only occur, however, when we reposition ourselves, as scholars and educators, to read against the grain of the dominant archive, gathering to ourselves the intellectual tools to imagine Indigenous lives and cultures as fully human. Article in Journal/Newspaper anishina* Penn State University Press Resources for American Literary Study 43 1-2 176 205
institution Open Polar
collection Penn State University Press
op_collection_id crpennstateupr
language English
description ABSTRACT For decades scholars and educators have marshalled archival evidence of Columbus’s voyages in an effort to present a more accurate history of their brutality. Despite these efforts, dominant cultural narratives of Columbus residing in monuments, children’s books, television commercials, and other markers of valorization continue to cast a long shadow over the Indigenous lives and cultures that withstood Columbus’s “new world” excursion. Too often these peoples are represented as empty ciphers of primitivism, their entities readily absorbed and subsumed by the sometimes valorous, sometimes tragic story of western progress. This article calls for the use of Indigenous methodologies to disrupt the cultural ambivalence by which Columbus continues to be perceived as both hero and villain. A greater understanding and appreciation of Indigenous cultures is required in order to forge what Anishinaabe historian Jean O’Brien refers to as a “replacement narrative,” shifting the focus away from Columbus, as either flawed or heroic individual, and placing it on the more complex dynamics of settler colonialism itself. This shift can only occur, however, when we reposition ourselves, as scholars and educators, to read against the grain of the dominant archive, gathering to ourselves the intellectual tools to imagine Indigenous lives and cultures as fully human.
format Article in Journal/Newspaper
author LOPENZINA, DREW
spellingShingle LOPENZINA, DREW
Columbus Falls: Recovering Indigenous Presence in the Public Sphere
author_facet LOPENZINA, DREW
author_sort LOPENZINA, DREW
title Columbus Falls: Recovering Indigenous Presence in the Public Sphere
title_short Columbus Falls: Recovering Indigenous Presence in the Public Sphere
title_full Columbus Falls: Recovering Indigenous Presence in the Public Sphere
title_fullStr Columbus Falls: Recovering Indigenous Presence in the Public Sphere
title_full_unstemmed Columbus Falls: Recovering Indigenous Presence in the Public Sphere
title_sort columbus falls: recovering indigenous presence in the public sphere
publisher The Pennsylvania State University Press
publishDate 2021
url http://dx.doi.org/10.5325/resoamerlitestud.43.1-2.0176
https://scholarlypublishingcollective.org/psup/rals/article-pdf/43/1-2/176/1508965/resoamerlitestud_43_1-2_176.pdf
genre anishina*
genre_facet anishina*
op_source Resources for American Literary Study
volume 43, issue 1-2, page 176-205
ISSN 0048-7384 1529-1502
op_doi https://doi.org/10.5325/resoamerlitestud.43.1-2.0176
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