Immediate Religion

Chapter 2 is dedicated to the beginning of Hegel’s historical narrative about the world religions, which he claims is found in “magic” or “sorcery.” According to Hegel’s view, this is the most rudimentary, immediate form of religious thinking, indeed, so rudimentary that it cannot be designated as a...

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Main Author: Stewart, Jon
Format: Book
Language:unknown
Published: Oxford University Press 2018
Subjects:
Online Access:http://dx.doi.org/10.1093/oso/9780198829492.003.0003
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spelling croxfordunivpr:10.1093/oso/9780198829492.003.0003 2023-05-15T16:07:47+02:00 Immediate Religion Stewart, Jon 2018 http://dx.doi.org/10.1093/oso/9780198829492.003.0003 unknown Oxford University Press Oxford Scholarship Online book 2018 croxfordunivpr https://doi.org/10.1093/oso/9780198829492.003.0003 2022-08-05T10:32:02Z Chapter 2 is dedicated to the beginning of Hegel’s historical narrative about the world religions, which he claims is found in “magic” or “sorcery.” According to Hegel’s view, this is the most rudimentary, immediate form of religious thinking, indeed, so rudimentary that it cannot be designated as a religion proper. Hegel mentions several peoples such as the Eskimos, Indian tribes of North America, and native tribes of Mongolia and Africa that practice magic and, to his mind, have not progressed beyond this initial state. This is a notorious part of Hegel’s thought which has attracted the attention of many modern commentators, who are rightly outraged by his racism and Eurocentrism. Indeed, there is also no denying that his general tone is rather demeaning when it comes to discussing these non-European peoples. A detailed account of Hegel’s analysis is given along with an overview of his sources of information. Book eskimo* Oxford University Press (via Crossref) Indian
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description Chapter 2 is dedicated to the beginning of Hegel’s historical narrative about the world religions, which he claims is found in “magic” or “sorcery.” According to Hegel’s view, this is the most rudimentary, immediate form of religious thinking, indeed, so rudimentary that it cannot be designated as a religion proper. Hegel mentions several peoples such as the Eskimos, Indian tribes of North America, and native tribes of Mongolia and Africa that practice magic and, to his mind, have not progressed beyond this initial state. This is a notorious part of Hegel’s thought which has attracted the attention of many modern commentators, who are rightly outraged by his racism and Eurocentrism. Indeed, there is also no denying that his general tone is rather demeaning when it comes to discussing these non-European peoples. A detailed account of Hegel’s analysis is given along with an overview of his sources of information.
format Book
author Stewart, Jon
spellingShingle Stewart, Jon
Immediate Religion
author_facet Stewart, Jon
author_sort Stewart, Jon
title Immediate Religion
title_short Immediate Religion
title_full Immediate Religion
title_fullStr Immediate Religion
title_full_unstemmed Immediate Religion
title_sort immediate religion
publisher Oxford University Press
publishDate 2018
url http://dx.doi.org/10.1093/oso/9780198829492.003.0003
geographic Indian
geographic_facet Indian
genre eskimo*
genre_facet eskimo*
op_source Oxford Scholarship Online
op_doi https://doi.org/10.1093/oso/9780198829492.003.0003
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